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Genesis第36章

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

2 *ησαυ-N---NSM δέ-X λαμβάνω-VBI-AAI3S γυνή-N3K-APF ἑαυτοῦ- D--DSM ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF *αδα-N---ASF θυγάτηρ-N3--ASF *αιλων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM καί-C ὁ- A--ASF *ελιβεμα-N---ASF θυγάτηρ-N3--ASF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM ὁ- A--GSM *ευαῖος-N2--GSM

3 καί-C ὁ- A--ASF *βασεμμαθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM

4 τίκτω-VBI-AAI3S δέ-X *αδα-N---NSF ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ελιφας-N---ASM καί-C *βασεμμαθ-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ραγουηλ-N---ASM

5 καί-C *ελιβεμα-N---NSF τίκτω-VBI-AAI3S ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P γῆ-N1--DSF *χανααν-N----S

6 λαμβάνω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM καί-C ὁ- A--APF θυγάτηρ-N3--APF καί-C πᾶς-A3--APN ὁ- A--APN σῶμα-N3M-APN ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN καί-C πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN καί-C πᾶς-A3--APN ὅσος-A1--APN κτάομαι-VAI-AMI3S καί-C ὅσος-A1--APN περιποιέω-VAI-AMI3S ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C πορεύομαι-VCI-API3S ἐκ-P γῆ-N1--GSF *χανααν-N---GS ἀπό-P πρόσωπον-N2N-GSN *ἰακώβ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

7 εἰμί-V9--IAI3S γάρ-X αὐτός- D--GPM ὁ- A--NPN ὑποἄρχω-V1--PAPNPN πολύς-A1--APN ὁ- A--GSN οἰκέω-V2--PAN ἅμα-D καί-C οὐ-D δύναμαι-V6I-IMI3S ὁ- A--NSF γῆ-N1--NSF ὁ- A--GSF παροίκησις-N3I-GSF αὐτός- D--GPM φέρω-V1--PAN αὐτός- D--APM ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPN ὑποἄρχω-V1--PAPGPM αὐτός- D--GPM

8 οἰκέω-VAI-AAI3S δέ-X *ησαυ-N---NSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S *ησαυ-N---NSM αὐτός- D--NSM εἰμί-V9--PAI3S *εδωμ-N---NSM

9 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *ησαυ-N---GSM πατήρ-N3--GSM *εδωμ-N---GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σηιρ-N----S

10 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *ησαυ-N---GSM *ελιφας-N---NSM υἱός-N2--NSM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM καί-C *ραγουηλ-N---NSM υἱός-N2--NSM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

11 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *ελιφας-N---GSM *θαιμαν-N---NSM *ωμαρ-N---NSM *σωφαρ-N---NSM *γοθομ-N---NSM καί-C *κενεζ-N---NSM

12 *θαμνα-N---NSF δέ-X εἰμί-V9--IAI3S παλλακή-N1--NSF *ελιφας-N---GSM ὁ- A--GSM υἱός-N2--GSM *ησαυ-N---GSM καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ελιφας-N---DSM ὁ- A--ASM *αμαληκ-N---ASM οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

13 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ραγουηλ-N---GSM *ναχοθ-N---NSM *ζαρε-N---NSM *σομε-N---NSM καί-C *μοζε-N---NSM οὗτος- D--NPM εἰμί-V9--IAI3P υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

14 οὗτος- D--NPM δέ-X εἰμί-V9--IAI3P υἱός-N2--NPM *ελιβεμα-N---GSF θυγάτηρ-N3--GSF *ανα-N---GSM ὁ- A--GSM υἱός-N2--GSM *σεβεγων-N---GSM γυνή-N3K-GSF *ησαυ-N---GSM τίκτω-VBI-AAI3S δέ-X ὁ- A--DSM *ησαυ-N---DSM ὁ- A--ASM *ιεους-N---ASM καί-C ὁ- A--ASM *ιεγλομ-N---ASM καί-C ὁ- A--ASM *κορε-N---ASM

15 οὗτος- D--NPM ἡγεμών-N3N-NPM υἱός-N2--NPM *ησαυ-N---GSM υἱός-N2--NPM *ελιφας-N---GSM πρωτότοκος-A1B-GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *ωμαρ-N---NSM ἡγεμών-N3N-NSM *σωφαρ-N---NSM ἡγεμών-N3N-NSM *κενεζ-N---NSM

16 ἡγεμών-N3N-NSM *κορε-N---NSM ἡγεμών-N3N-NSM *γοθομ-N---NSM ἡγεμών-N3N-NSM *αμαληκ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιφας-N---GSM ἐν-P γῆ-N1--DSF *ιδουμαία-N1A-DSF οὗτος- D--NPM υἱός-N2--NPM *αδα-N---GSF

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *ραγουηλ-N---GSM υἱός-N2--GSM *ησαυ-N---GSM ἡγεμών-N3N-NSM *ναχοθ-N---NSM ἡγεμών-N3N-NSM *ζαρε-N---NSM ἡγεμών-N3N-NSM *σομε-N---NSM ἡγεμών-N3N-NSM *μοζε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ραγουηλ-N---GSM ἐν-P γῆ-N1--DSF *εδωμ-N----S οὗτος- D--NPM υἱός-N2--NPM *βασεμμαθ-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM

18 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ελιβεμα-N---GSF γυνή-N3K-GSF *ησαυ-N---GSM ἡγεμών-N3N-NSM *ιεους-N---NSM ἡγεμών-N3N-NSM *ιεγλομ-N---NSM ἡγεμών-N3N-NSM *κορε-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *ελιβεμα-N---GSF

19 οὗτος- D--NPM υἱός-N2--NPM *ησαυ-N---GSM καί-C οὗτος- D--NPM ἡγεμών-N3N-NPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-V9--PAI3P υἱός-N2--NPM *εδωμ-N---GSM

20 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σηιρ-N---GSM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM καταοἰκέω-V2--PAPGSM ὁ- A--ASF γῆ-N1--ASF *λωταν-N---NSM *σωβαλ-N---NSM *σεβεγων-N---NSM *ανα-N---NSM

21 καί-C *δησων-N---NSM καί-C *ασαρ-N---NSM καί-C *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM ὁ- A--GSM *χορραῖος-N2--GSM ὁ- A--GSM υἱός-N2--GSM *σηιρ-N---GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF *εδωμ-N----S

22 γίγνομαι-VBI-AMI3P δέ-X υἱός-N2--NPM *λωταν-N---GSM *χορρι-N---NSM καί-C *αιμαν-N---NSM ἀδελφή-N1--NSF δέ-X *λωταν-N---GSM *θαμνα-N---NSF

23 οὗτος- D--NPM δέ-X υἱός-N2--NPM *σωβαλ-N---GSM *γωλων-N---NSM καί-C *μαναχαθ-N---NSM καί-C *γαιβηλ-N---NSM *σωφ-N---NSM καί-C *ωμαν-N---NSM

24 καί-C οὗτος- D--NPM υἱός-N2--NPM *σεβεγων-N---GSM *αιε-N---NSM καί-C *ωναν-N---NSM οὗτος- D--NSM εἰμί-V9--PAI3S ὁ- A--NSM *ωνας-N---NSM ὅς- --NSM εὑρίσκω-VB--AAI3S ὁ- A--ASM *ιαμιν-N---ASM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὅτε-D νέμω-V1I-IAI3S ὁ- A--APN ὑποζύγιον-N2N-APN *σεβεγων-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

25 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ανα-N---GSM *δησων-N---NSM καί-C *ελιβεμα-N---NSF θυγάτηρ-N3--NSF *ανα-N---GSM

26 οὗτος- D--NPM δέ-X υἱός-N2--NPM *δησων-N---GSM *αμαδα-N---NSM καί-C *ασβαν-N---NSM καί-C *ιεθραν-N---NSM καί-C *χαρραν-N---NSM

27 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ασαρ-N---GSM *βαλααν-N---NSM καί-C *ζουκαμ-N---NSM καί-C *ιωυκαμ-N---NSM καί-C *ουκαν-N---NSM

28 οὗτος- D--NPM δέ-X υἱός-N2--NPM *ρισων-N---GSM *ως-N---NSM καί-C *αραμ-N---NSM

29 οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἡγεμών-N3N-NSM *λωταν-N---NSM ἡγεμών-N3N-NSM *σωβαλ-N---NSM ἡγεμών-N3N-NSM *σεβεγων-N---NSM ἡγεμών-N3N-NSM *ανα-N---NSM

30 ἡγεμών-N3N-NSM *δησων-N---NSM ἡγεμών-N3N-NSM *ασαρ-N---NSM ἡγεμών-N3N-NSM *ρισων-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *χορρι-N---GSM ἐν-P ὁ- A--DPF ἡγεμονία-N1A-DPF αὐτός- D--GPM ἐν-P γῆ-N1--DSF *εδωμ-N----S

31 καί-C οὗτος- D--NPM ὁ- A--NPM βασιλεύς-N3V-NPM ὁ- A--NPM βασιλεύω-VA--AAPNPM ἐν-P *εδωμ-N---DS πρό-P ὁ- A--GSN βασιλεύω-VA--AAN βασιλεύς-N3V-ASM ἐν-P *ἰσραήλ-N---DSM

32 καί-C βασιλεύω-VAI-AAI3S ἐν-P *εδωμ-N---DS *βαλακ-N---NSM υἱός-N2--NSM ὁ- A--GSM *βεωρ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *δενναβα-N---NS

33 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλακ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ιωβαβ-N---NSM υἱός-N2--NSM *ζαρα-N---GSM ἐκ-P *βοσορρα-N---GSF

34 ἀποθνήσκω-VBI-AAI3S δέ-X *ιωβαβ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *ασομ-N---NSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF *θαιμαν-N2--GPM

35 ἀποθνήσκω-VBI-AAI3S δέ-X *ασομ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αδαδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM ὁ- A--NSM ἐκκόπτω-VA--AAPNSM *μαδιαμ-N---ASM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN *μωαβ-N----S καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *γεθθαιμ-N---NS

36 ἀποθνήσκω-VBI-AAI3S δέ-X *αδαδ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαμαλα-N---NSM ἐκ-P *μασεκκα-N---GSF

37 ἀποθνήσκω-VBI-AAI3S δέ-X *σαμαλα-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *σαουλ-N---NSM ἐκ-P *ροωβωθ-N---GSF ὁ- A--GSF παρά-P ποταμός-N2--ASM

38 ἀποθνήσκω-VBI-AAI3S δέ-X *σαουλ-N---NSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM

39 ἀποθνήσκω-VBI-AAI3S δέ-X *βαλαεννων-N---NSM υἱός-N2--NSM *αχοβωρ-N---GSM καί-C βασιλεύω-VAI-AAI3S ἀντί-P αὐτός- D--GSM *αραδ-N---NSM υἱός-N2--NSM *βαραδ-N---GSM καί-C ὄνομα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF αὐτός- D--GSM *φογωρ-N---NS ὄνομα-N3M-NSN δέ-X ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM *μαιτεβεηλ-N---NSF θυγάτηρ-N3--NSF *ματραιθ-N---GSM υἱός-N2--GSM *μαιζοοβ-N---GSM

40 οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM ἡγεμών-N3N-GPM *ησαυ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P τόπος-N2--ASM αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM ἡγεμών-N3N-NSM *θαμνα-N---NSM ἡγεμών-N3N-NSM *γωλα-N---NSM ἡγεμών-N3N-NSM *ιεθερ-N---NSM

41 ἡγεμών-N3N-NSM *ελιβεμα-N---NSM ἡγεμών-N3N-NSM *ηλας-N---NSM ἡγεμών-N3N-NSM *φινων-N---NSM

42 ἡγεμών-N3N-NSM *κενεζ-N---NSM ἡγεμών-N3N-NSM *θαιμαν-N---NSM ἡγεμών-N3N-NSM *μαζαρ-N---NSM

43 ἡγεμών-N3N-NSM *μεγεδιηλ-N---NSM ἡγεμών-N3N-NSM *ζαφωιμ-N---NSM οὗτος- D--NPM ἡγεμών-N3N-NPM *εδωμ-N---GS ἐν-P ὁ- A--DPF καταοἰκοδομέω-VA--AMPDPF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSF κτῆσις-N3I-GSF αὐτός- D--GPM οὗτος- D--NSM *ησαυ-N---NSM πατήρ-N3--NSM *εδωμ-N---GS

   

来自斯威登堡的著作

 

Arcana Coelestia#4670

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4670. A son of seventeen years. That this signifies its state, is evident from the years of the ages of those mentioned in the Word, in that like other numbers they signify things and states. (That all numbers in the Word signify things and states may be seen above, n. 575, 647, 648, 1988, 2075, 2252, 3252, 4264, 4495; as also years, n. 487, 488, 493, 893)

[2] It indeed appears as if numbers of years, or years of ages, had no further meaning, because they seem to be more historical than other numbers. But that these also involve things and states is evident from what was unfolded in the fifth chapter of Genesis, and said as to the age of Abraham (Genesis 17:1; 25:7), and that of Isaac (Genesis 35:28); and moreover from the fact that there is no historical statement in the Word which does not involve what is heavenly; into which also it is changed when it passes from the thought of the man who is reading, to the angels with him, and through the angels to heaven, where from every historical of the Word a spiritual sense is produced.

[3] But what is signified by Joseph’s age of seventeen years may be seen from the signification of this number in other places, namely, a beginning, but here the beginning of the representation by Joseph. (That this number signifies a beginning and what is new, may be seen above, n. 755, 853.) Moreover in a general and potential way this number involves all that is represented by Joseph; for “seven” signifies holy, and “ten,” remains. (That “seven” in the Word adds holiness may be seen above, n. 881; and that “ten” denotes remains, n. 576, 1906, 2284.) That the remains in the Lord by means of which He united the Human essence to the Divine, were Divine and of Himself, may be seen above (n. 1906).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1906

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1906. After ten years of Abram’s dwelling in the land of Canaan. That this signifies the remains of good and of the derivative truth which the Lord procured to Himself, and by means of which that rational was conceived, is evident from the signification of “ten,” as being remains, spoken of before (n. 576). What remains are, has been stated and shown above (n. 468, 530, 560, 561, 661, 798, 1050), namely, that they are all the states of the affection of good and truth with which a man is gifted by the Lord, from earliest infancy even to the end of life; which states are stored up for him for the use of his life after death; for in the other life all the states of his life return in succession, and are then tempered by the states of good and truth with which he has been gifted by the Lord. The more remains therefore that a man has received in the life of the body, that is, the more of good and truth, the more delightful and beautiful do the rest of his states appear when they return. That this is really so may be evident to everyone, if he will consider. When a man is born he has not a particle of good of himself, but is wholly defiled throughout with hereditary evil, and all that is good flows in, such as his love for his parents, his nurses, his companions; and this from innocence. Such are the things that flow in from the Lord through the heaven of innocence and peace, which is the inmost heaven, and thus is man imbued with them in his infancy.

[2] Afterwards, when he grows up, this good, innocent, and peaceful state of infancy recedes little by little; and so far as he is introduced into the world, he comes into its pleasures, and into cupidities, and thus into evils; and so far the celestial or good things of the age of infancy begin to disappear; but still they remain, and the states which the man afterwards puts on or acquires are tempered by them. Without them a man can never be a man, for the states of the cupidities, or of evil, if not tempered by states of the affection of good, would be more atrocious than those of any animal. These states of good are what are called remains, given by the Lord and implanted in one’s natural disposition, and this when the man is not aware of it.

[3] In after life he is also gifted with new states; but these are not so much states of good as states of truth, for as he is growing up he is imbued with truths, and these are in like manner stored up in him in his interior man. By these remains, which are those of truth, born of the influx of spiritual things from the Lord, man has the ability to think, and also to understand what the good and the truth of civic and moral life are, and also to receive spiritual truth or faith; but he cannot do this except by means of the remains of good that he had received in infancy. That there are remains, and that they are stored up in a man in his interior rational, is wholly unknown to man; and this because he supposes that nothing flows in, but that everything is natural to him, and born with him, thus that it is all in him when an infant, when yet the real case is altogether different. Remains are treated of in many parts of the Word, and by them are signified those states by which man becomes a man, and this from the Lord alone.

[4] But the remains that appertained to the Lord were all the Divine states which He procured for Himself, and by which He united the Human Essence to the Divine Essence. These cannot be compared to the remains that pertain to man, for the latter are not Divine, but human. It is the remains appertaining to the Lord that are signified by the “ten years in which Abram dwelt in the land of Canaan.” When angels hear the Word, they do not know what the number ten is, but as soon as it is named by man the idea of remains occurs to them; for by “ten” and “tenths” in the Word are signified remains, as is evident from what was shown above (n. 576, 1738); and when a perception comes to them based on the idea of the end of the ten years that Abram dwelt in the land of Canaan, the idea of the Lord comes to them, and at the same time innumerable things that are signified by the remains in the Lord during the time that He was in the world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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