圣经文本

 

Ezekiel第44章

学习

   

1 καί-C ἐπιστρέφω-VAI-AAI3S ἐγώ- P--AS κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GPM ἅγιος-A1A-GPM ὁ- A--GSF ἐξώτερος-A1A-GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C οὗτος- D--NSF εἰμί-V9--IAI3S κλείω-VT--XPPNSF

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS ὁ- A--NSF πύλη-N1--NSF οὗτος- D--NSF κλείω-VT--XPPNSF εἰμί-VF--FMI3S οὐ-D ἀναοἴγω-VQ--FPI3S καί-C οὐδείς-A3--NSM μή-D διαἔρχομαι-VB--AAS3S διά-P αὐτός- D--GSF ὅτι-C κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM εἰςἔρχομαι-VF--FMI3S διά-P αὐτός- D--GSF καί-C εἰμί-VF--FMI3S κλείω-VT--XPPNSF

3 διότι-C ὁ- A--NSM ἡγέομαι-V2--PMPNSM οὗτος- D--NSM καταἵημι-VF--FMI3S ἐν-P αὐτός- D--DSF ὁ- A--GSN ἐσθίω-VB--AAN ἄρτος-N2--ASM ἐναντίον-P κύριος-N2--GSM κατά-P ὁ- A--ASF ὁδός-N2--ASF αιλαμ-N---GSN ὁ- A--GSF πύλη-N1--GSF εἰςἔρχομαι-VF--FMI3S καί-C κατά-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἐκἔρχομαι-VF--FMI3S

4 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I πλήρης-A3H-NSM δόξα-N1S-GSF ὁ- A--NSM οἶκος-N2--NSM κύριος-N2--GSM καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM τάσσω-VA--AAD2S εἰς-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS καί-C ὁ- A--DPN οὖς-N3T-DPN σύ- P--GS ἀκούω-V1--PAD2S πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS λαλέω-V2--PAI1S μετά-P σύ- P--GS κατά-P πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN οἶκος-N2--GSM κύριος-N2--GSM καί-C κατά-P πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM καί-C τάσσω-VF--FAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS εἰς-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSM οἶκος-N2--GSM κατά-P πᾶς-A1S-APF ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GSM ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἅγιος-A1A-DPM

6 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--ASM παραπικραίνω-V1--PAPASM πρός-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *ἰσραήλ-N---GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἱκανόω-V4--PMD3S σύ- P--DP ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἀνομία-N1A-GPF σύ- P--GP οἶκος-N2--NSM *ἰσραήλ-N---GSM

7 ὁ- A--GSN εἰςἄγω-VB--AAN σύ- P--AP υἱός-N2--APM ἀλλογενής-A3H-APM ἀπερίτμητος-A1B-APM καρδία-N1A-DSF καί-C ἀπερίτμητος-A1B-APM σάρξ-N3K-DSF ὁ- A--GSN γίγνομαι-V1--PMN ἐν-P ὁ- A--DPM ἅγιος-A1A-DPM ἐγώ- P--GS καί-C βεβηλόω-V4I-IAI3P αὐτός- D--APN ἐν-P ὁ- A--DSN προςφέρω-V1--PAN σύ- P--AP ἄρτος-N2--APM στέαρ-N3--ASN καί-C αἷμα-N3M-ASN καί-C παραβαίνω-V1I-IAI2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀνομία-N1A-DPF σύ- P--GP

8 καί-C διατάσσω-VAI-AAD2P ὁ- A--GSN φυλάσσω-V1--PAN φυλακή-N1--APF ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN ἐγώ- P--GS

9 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πᾶς-A3--NSM υἱός-N2--NSM ἀλλογενής-A3H-NSM ἀπερίτμητος-A1B-NSM καρδία-N1A-DSF καί-C ἀπερίτμητος-A1B-NSM σάρξ-N3K-DSF οὐ-D εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS ἐν-P πᾶς-A3--DPM υἱός-N2--DPM ἀλλογενής-A3H-GPM ὁ- A--GPM εἰμί-V9--PAPGPM ἐν-P μέσος-A1--DSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

10 ἀλλά-C ἤ-C ὁ- A--NPM *λευίτης-N1M-NPM ὅστις- X--NPM ἀποἅλλομαι-VAI-AMI3P ἀπό-P ἐγώ- P--GS ἐν-P ὁ- A--DSN πλανάω-V3--PMN ὁ- A--ASM *ἰσραήλ-N---ASM ἀπό-P ἐγώ- P--GS κατόπισθεν-D ὁ- A--GPN ἐνθύμημα-N3M-GPN αὐτός- D--GPM καί-C λαμβάνω-VF--FMI3P ἀδικία-N1A-ASF αὐτός- D--GPM

11 καί-C εἰμί-VF--FMI3P ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN ἐγώ- P--GS λειτουργέω-V2--PAPNPM θυρωρός-N2--NPM ἐπί-P ὁ- A--GPF πύλη-N1--GPF ὁ- A--GSM οἶκος-N2--GSM καί-C λειτουργέω-V2--PAPNPM ὁ- A--DSM οἶκος-N2--DSM οὗτος- D--NPM σφάζω-VF--FAI3P ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APF θυσία-N1A-APF ὁ- A--DSM λαός-N2--DSM καί-C οὗτος- D--NPM ἵστημι-VF--FMI3P ἐναντίον-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSN λειτουργέω-V2--PAN αὐτός- D--DPM

12 ἀντί-P ὅς- --GPM λειτουργέω-V2I-IAI3P αὐτός- D--DPM πρό-P πρόσωπον-N2N-GSN ὁ- A--GPN εἴδωλον-N2N-GPN αὐτός- D--GPM καί-C γίγνομαι-VBI-AMI3S ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰς-P κόλασις-N3I-ASF ἀδικία-N1A-GSF ἕνεκα-P οὗτος- D--GSM αἴρω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P αὐτός- D--APM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

13 καί-C οὐ-D ἐγγίζω-VF2-FAI3P πρός-P ἐγώ- P--AS ὁ- A--GSN ἱερατεύω-V1--PAN ἐγώ- P--DS οὐδέ-C ὁ- A--GSN προςἄγω-V1--PAN πρός-P ὁ- A--APN ἅγιος-A1A-APN υἱός-N2--GPM ὁ- A--GSM *ἰσραήλ-N---GSM οὐδέ-C πρός-P ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPN ἅγιος-A1A-GPN ἐγώ- P--GS καί-C λαμβάνω-VF--FMI3P ἀτιμία-N1A-ASF αὐτός- D--GPM ἐν-P ὁ- A--DSF πλάνησις-N3I-DSF ὅς- --DSF πλανάω-VCI-API3P

14 καί-C κατατάσσω-VF--FAI3P αὐτός- D--APM φυλάσσω-V1--PAN φυλακή-N1--APF ὁ- A--GSM οἶκος-N2--GSM εἰς-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C εἰς-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ποιέω-VA--AAS3P

15 ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM *λευίτης-N1M-NPM ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM *σαδδουκ-N---GSM ὅστις- X--NPM φυλάσσω-VAI-AMI3P ὁ- A--APF φυλακή-N1--APF ὁ- A--GPM ἅγιος-A1A-GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN πλανάω-V3--PMN οἶκος-N2--ASM *ἰσραήλ-N---GSM ἀπό-P ἐγώ- P--GS οὗτος- D--NPM προςἄγω-VF--FAI3P πρός-P ἐγώ- P--AS ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS καί-C ἵστημι-VF--FMI3P πρό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ὁ- A--GSN προςφέρω-V1--PAN ἐγώ- P--DS θυσία-N1A-ASF στέαρ-N3--ASN καί-C αἷμα-N3M-ASN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

16 οὗτος- D--NPM εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GS καί-C οὗτος- D--NPM προςἔρχομαι-VF--FMI3P πρός-P ὁ- A--ASF τράπεζα-N1S-ASF ἐγώ- P--GS ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS καί-C φυλάσσω-VF--FAI3P ὁ- A--APF φυλακή-N1--APF ἐγώ- P--GS

17 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN αὐτός- D--APM ὁ- A--APF πύλη-N1--APF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF στολή-N1--APF λινοῦς-A1C-APF ἐνδύω-VF--FMI3P καί-C οὐ-D ἐνδύω-VF--FMI3P ἐρέα-N3--ASF ἐν-P ὁ- A--DSN λειτουργέω-V2--PAN αὐτός- D--APM ἀπό-P ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF αὐλή-N1--GSF

18 καί-C κίδαρις-N3I-APF λινοῦς-A1C-APF ἔχω-VF--FAI3P ἐπί-P ὁ- A--DPF κεφαλή-N1--DPF αὐτός- D--GPM καί-C περισκελής-A3H-APN λινοῦς-A1C-APN ἔχω-VF--FAI3P ἐπί-P ὁ- A--APF ὀσφύς-N3U-APF αὐτός- D--GPM καί-C οὐ-D περιζωννύω-VF--FMI3P βία-N1A-DSF

19 καί-C ἐν-P ὁ- A--DSN ἐκπορεύομαι-V1--PMN αὐτός- D--APM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF πρός-P ὁ- A--ASM λαός-N2--ASM ἐκδύω-VF--FMI3P ὁ- A--APF στολή-N1--APF αὐτός- D--GPM ἐν-P ὅς- --DPF αὐτός- D--NPM λειτουργέω-V2--PAI3P ἐν-P αὐτός- D--DPF καί-C τίθημι-VF--FAI3P αὐτός- D--APF ἐν-P ὁ- A--DPF ἐξέδρα-N1--DPF ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἐνδύω-VF--FMI3P στολή-N1--APF ἕτερος-A1A-APF καί-C οὐ-D μή-D ἁγιάζω-VA--AAS3P ὁ- A--ASM λαός-N2--ASM ἐν-P ὁ- A--DPF στολή-N1--DPF αὐτός- D--GPM

20 καί-C ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM οὐ-D ξυράω-VF--FMI3P καί-C ὁ- A--APF κόμη-N1--APF αὐτός- D--GPM οὐ-D ψιλόω-VF--FAI3P καλύπτω-V1--PAPNPM καλύπτω-VF--FAI3P ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM

21 καί-C οἶνος-N2--ASM οὐ-D μή-D πίνω-VB--AAS3P πᾶς-A3--NSM ἱερεύς-N3V-NSM ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN αὐτός- D--APM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF

22 καί-C χήρα-N1A-ASF καί-C ἐκβεβηλόω-VM--XPPASF οὐ-D λαμβάνω-VF--FMI3P ἑαυτοῦ- D--DPM εἰς-P γυνή-N3K-ASF ἀλλά-C ἤ-C παρθένος-N2--ASF ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *ἰσραήλ-N---GSM καί-C χήρα-N1A-NSF ἐάν-C γίγνομαι-VB--AMS3S ἐκ-P ἱερεύς-N3V-GSM λαμβάνω-VF--FMI3P

23 καί-C ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS διδάσκω-VF--FAI3P ἀνά-P μέσος-A1--ASM ἅγιος-A1A-GSN καί-C βέβηλος-A1B-GSN καί-C ἀνά-P μέσος-A1--ASM ἀκάθαρτος-A1B-GSN καί-C καθαρός-A1A-GSN γνωρίζω-VF2-FAI3P αὐτός- D--DPM

24 καί-C ἐπί-P κρίσις-N3I-ASF αἷμα-N3M-GSN οὗτος- D--NPM ἐπιἵστημι-VF--FMI3P ὁ- A--GSN διακρίνω-V1--PAN ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS δικαιόω-VF--FAI3P καί-C ὁ- A--APN κρίμα-N3M-APN ἐγώ- P--GS κρίνω-VF2-FAI3P καί-C ὁ- A--APN νόμιμος-A1--APN ἐγώ- P--GS καί-C ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἑορτή-N1--DPF ἐγώ- P--GS φυλάσσω-VF--FMI3P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS ἁγιάζω-VF--FAI3P

25 καί-C ἐπί-P ψυχή-N1--ASF ἄνθρωπος-N2--GSM οὐ-D εἰςἔρχομαι-VF--FMI3P ὁ- A--GSN μιαίνω-VC--APN ἀλλά-C ἤ-C ἐπί-P πατήρ-N3--DSM καί-C ἐπί-P μήτηρ-N3--DSF καί-C ἐπί-P υἱός-N2--DSM καί-C ἐπί-P θυγάτηρ-N3--DSF καί-C ἐπί-P ἀδελφός-N2--DSM καί-C ἐπί-P ἀδελφή-N1--DSF αὐτός- D--GSM ὅς- --NSF οὐ-D γίγνομαι-VX--XAI3S ἀνήρ-N3--DSM μιαίνω-VC--FPI3S

26 καί-C μετά-P ὁ- A--ASN καθαρίζω-VS--APN αὐτός- D--ASM ἑπτά-M ἡμέρα-N1A-APF ἐκἀριθμέω-VF--FAI3S αὐτός- D--DSM

27 καί-C ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF ὁ- A--GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DSN ἅγιος-A1A-DSN προςφέρω-VF--FAI3P ἱλασμός-N2--ASM λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM

28 καί-C εἰμί-VF--FMI3S αὐτός- D--DPM εἰς-P κληρονομία-N1A-ASF ἐγώ- P--NS κληρονομία-N1A-NSF αὐτός- D--DPM καί-C κατάσχεσις-N3I-NSF αὐτός- D--DPM οὐ-D δίδωμι-VC--FPI3S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ὅτι-C ἐγώ- P--NS κατάσχεσις-N3I-NSF αὐτός- D--GPM

29 καί-C ὁ- A--APF θυσία-N1A-APF καί-C ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ὁ- A--APN ὑπέρ-P ἄγνοια-N1A-APF οὗτος- D--NPM ἐσθίω-VF--FMI3P καί-C πᾶς-A3--NSN ἀφόρισμα-N3M-NSN ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM αὐτός- D--DPM εἰμί-VF--FMI3S

30 ἀπαρχή-N1--NPF πᾶς-A3--GPN καί-C ὁ- A--APN πρωτότοκος-A1B-APN πᾶς-A3--GPN καί-C ὁ- A--APN ἀφαίρεμα-N3M-APN πᾶς-A3--APN ἐκ-P πᾶς-A3--GPF ὁ- A--GPF ἀπαρχή-N1--GPF σύ- P--GP ὁ- A--DPM ἱερεύς-N3V-DPM εἰμί-VF--FMI3S καί-C ὁ- A--APN πρωτογένημα-N3M-APN σύ- P--GP δίδωμι-VF--FAI2P ὁ- A--DSM ἱερεύς-N3V-DSM ὁ- A--GSN τίθημι-VE--AAN εὐλογία-N1A-APF σύ- P--GP ἐπί-P ὁ- A--APM οἶκος-N2--APM σύ- P--GP

31 καί-C πᾶς-A3--NSN θνησιμαῖος-A1A-NSN καί-C θηριάλωτος-A1B-NSN ἐκ-P ὁ- A--GPN πετεινόν-N2N-GPN καί-C ἐκ-P ὁ- A--GPN κτῆνος-N3E-GPN οὐ-D ἐσθίω-VF--FMI3P ὁ- A--NPM ἱερεύς-N3V-NPM

   

来自斯威登堡的著作

 

Apocalypse Explained#631

学习本章节

  
/1232  
  

631. Because it is given to the nations.- That this signifies because it is perverted by evils of life and falsities of doctrine, is evident from the signification of nations as denoting those who are in evils as to life, and thence in falsities as to doctrine, and, in the abstract sense, evils of life and falsities of doctrine. That evils and falsities are signified by nations, may be seen above (n. 175:3, 331, 625). The reason why the external of the Word and thence of the church and worship is perverted by evils of life and falsities of doctrine, is, that the external of the Word, called the sense of its letter, is written according to appearances in the world, because it is for children and the simple minded. These have no perception of any thing that is contrary to appearances, therefore by means of the sense of the letter, in which are appearances of truth, they are introduced into interior truths, as they advance in age, and thus appearances are put off by degrees, and interior truths are implanted in their place. This may be illustrated by examples without number. As for instance, we pray that God may not lead us into temptations; this is said because it appears as though God thus leads, although He leads no one into temptations; also it is said that God is angry, punishes, casts into hell, brings evil upon the wicked, and many other things of a similar nature, when yet God is never angry, never punishes or casts into hell, neither does He at all do evil to any one; but a wicked man brings these things upon himself; for in evils themselves are contained the evils of punishment.

These things are thus said in many passages in the Word, because the appearance is such. Take as another example, that no one should call his father, Father; nor his master, Master (Matthew 23:8-10), although they must be so called. But it is so stated because by Father is meant the Lord, who creates and begets us anew, and because He alone teaches and instructs; therefore when a man is in a spiritual idea, he will then think of the Lord alone as the Father and Master; but the case is otherwise when a man is in a natural idea. Moreover, in the spiritual world or in heaven, no one knows any other father, teacher, or master, but the Lord, because spiritual life is from Him; the case is the same in other instances.

[2] From these considerations it is evident that the external of the Word, and thence the external of the church and of worship, consists of apparent truths, therefore those who are in evils of life apply it to favour their own loves, and the principles arising from them. It is therefore said, that the court, by which the external of the Word also is signified, "is given to the nations," and afterwards, that "they shall tread the holy city under foot." This comes to pass at the end of the church, when men are so far worldly, natural, and corporeal, that interior truths, called spiritual truths, cannot be at all seen, so it follows that they then entirely pervert the external of the Word which is the sense of its letter. Such a perversion of the sense of the letter of the Word took place also with the Jews at the end of the church with them; this is meant in the spiritual sense by the soldiers dividing the garments of the Lord, but not the coat (tunica, chiton [transliterated Greek]); this signifies that those who were of the church perverted all things of the Word as to the sense of its letter, but not the Word as to the spiritual sense, for they had no knowledge of this. A fuller explanation of this is given above (n. 64). The case is similar in the church at this day, because it is at its end; for at this day the Word is not explained according to spiritual truths, but according to the appearances of the sense of the letter, which are not only applied to confirm evils of life, but also falsities of doctrine; and because interior or spiritual truths are neither known nor received, it follows that the sense of the letter of the Word is perverted by evils of the will and thence falsities of the thought. This therefore is the signification of the court being given to the nations.

  
/1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Zechariah第3章:7

学习

       

7 "Thus says Yahweh of Armies: 'If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.