圣经文本

 

Exodus第21章

学习

   

1 καί-C οὗτος- D--NPN ὁ- A--NPN δικαίωμα-N3M-NPN ὅς- --APN παρατίθημι-VF--FAI2S ἐνώπιον-P αὐτός- D--GPM

2 ἐάν-C κτάομαι-VA--AMS2S παῖς-N3D-ASM *εβραῖος-N2--ASM ἕξ-M ἔτος-N3E-APN δουλεύω-VF--FAI3S σύ- P--DS ὁ- A--DSM δέ-X ἕβδομος-A1--DSN ἔτος-N3E-DSN ἀποἔρχομαι-VF--FMI3S ἐλεύθερος-A1A-NSM δωρεά-N1A-ASF

3 ἐάν-C αὐτός- D--NSM μόνος-A1--NSM εἰςἔρχομαι-VB--AAS3S καί-C μόνος-A1--NSM ἐκἔρχομαι-VF--FMI3S ἐάν-C δέ-X γυνή-N3K-NSF συν εἰςἔρχομαι-VB--AAS3S μετά-P αὐτός- D--GSM ἐκἔρχομαι-VF--FMI3S καί-C ὁ- A--NSF γυνή-N3K-NSF μετά-P αὐτός- D--GSM

4 ἐάν-C δέ-X ὁ- A--NSM κύριος-N2--NSM δίδωμι-VO--AAS3S αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VB--AAS3S αὐτός- D--DSM υἱός-N2--APM ἤ-C θυγάτηρ-N3--APF ὁ- A--NSF γυνή-N3K-NSF καί-C ὁ- A--NPN παιδίον-N1A-NPN εἰμί-VF--FMI3S ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM αὐτός- D--NSM δέ-X μόνος-A1--NSM ἐκἔρχομαι-VF--FMI3S

5 ἐάν-C δέ-X ἀποκρίνω-VC--APPNSM εἶπον-VB--AAS3S ὁ- A--NSM παῖς-N3D-NSM ἀγαπέω-VX--XAI1S ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS καί-C ὁ- A--ASF γυνή-N3K-ASF καί-C ὁ- A--APN παιδίον-N1A-APN οὐ-D ἀποτρέχω-V1--PAI1S ἐλεύθερος-A1A-NSM

6 προςἄγω-VF--FAI3S αὐτός- D--ASM ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM πρός-P ὁ- A--ASN κριτήριον-N2N-ASN ὁ- A--GSM θεός-N2--GSM καί-C τότε-D προςἄγω-VF--FAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ἐπί-P ὁ- A--ASM σταθμός-N2--ASM καί-C τρυπάω-VF--FAI3S αὐτός- D--GSM ὁ- A--NSM κύριος-N2--NSM ὁ- A--ASN οὖς-N3--ASN ὁ- A--DSN ὀπήτιον-N2N-DSN καί-C δουλεύω-VF--FAI3S αὐτός- D--DSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM

7 ἐάν-C δέ-X τις- I--NSM ἀποδίδωμι-VO--AMS3S ὁ- A--ASF ἑαυτοῦ- D--GSM θυγάτηρ-N3--ASF οἰκέτις-N3D-ASF οὐ-D ἀποἔρχομαι-VF--FMI3S ὥσπερ-D ἀποτρέχω-V1--PAI3P ὁ- A--NPF δούλη-N1--NPF

8 ἐάν-C μή-D εὐαρεστέω-VA--AAS3S ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSF ὅς- --ASF ἑαυτοῦ- D--DSM καταὁμολογέω-VAI-AMI3S ἀπολυτρόω-VF--FAI3S αὐτός- D--ASF ἔθνος-N3E-DSN δέ-X ἀλλότριος-A1A-DSN οὐ-D κύριος-N2--NSM εἰμί-V9--PAI3S πωλέω-V2--PAN αὐτός- D--ASF ὅτι-C ἀθετέω-VAI-AAI3S ἐν-P αὐτός- D--DSF

9 ἐάν-C δέ-X ὁ- A--DSM υἱός-N2--DSM καταὁμολογέω-VA--AMS3S αὐτός- D--ASF κατά-P ὁ- A--ASN δικαίωμα-N3M-ASN ὁ- A--GPF θυγάτηρ-N3--GPF ποιέω-VF--FAI3S αὐτός- D--DSF

10 ἐάν-C δέ-X ἄλλος- D--ASF λαμβάνω-VB--AAS3S ἑαυτοῦ- D--DSM ὁ- A--APN δέω-V2--PAPAPN καί-C ὁ- A--ASM ἱματισμός-N2--ASM καί-C ὁ- A--ASF ὁμιλία-N1A-ASF αὐτός- D--GSF οὐ-D ἀποστερέω-VF--FAI3S

11 ἐάν-C δέ-X ὁ- A--APN τρεῖς-A3--APN οὗτος- D--APN μή-D ποιέω-VA--AAS3S αὐτός- D--DSF ἐκἔρχομαι-VF--FMI3S δωρεά-N1A-ASF ἄνευ-P ἀργύριον-N2N-GSN

12 ἐάν-C δέ-X πατάσσω-VA--AAS3S τίς- I--NSM τις- I--ASM καί-C ἀποθνήσκω-VB--AAS3S θάνατος-N2--DSM θανατόω-V4--PMD3S

13 ὁ- A--NSM δέ-X οὐ-D ἑκών-A3P-NSM ἀλλά-C ὁ- A--NSM θεός-N2--NSM παραδίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM δίδωμι-VF--FAI1S σύ- P--DS τόπος-N2--ASM οὗ-D φεύγω-VF--FMI3S ἐκεῖ-D ὁ- A--NSM φονεύω-VA--AAPNSM

14 ἐάν-C δέ-X τις- I--NSM ἐπιτίθημι-VE--AMS3S ὁ- A--DSM πλησίον-D ἀποκτείνω-VA--AAN αὐτός- D--ASM δόλος-N2--DSM καί-C καταφεύγω-VB--AAS3S ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐγώ- P--GS λαμβάνω-VF--FMI2S αὐτός- D--ASM θανατόω-VA--AAN

15 ὅς- --NSM τύπτω-V1--PAI3S πατήρ-N3--ASM αὐτός- D--GSM ἤ-C μήτηρ-N3--ASF αὐτός- D--GSM θάνατος-N2--DSM θανατόω-V4--PMD3S

16 ὁ- A--NSM κακολογέω-V2--PAPNSM πατήρ-N3--ASM αὐτός- D--GSM ἤ-C μήτηρ-N3--ASF αὐτός- D--GSM τελευτάω-VF--FAI3S θάνατος-N2--DSM

17 ὅς- --NSM ἐάν-C κλέπτω-VA--AAS3S τίς- I--NSM τις- I--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C καταδυναστεύω-VA--AAPNSM αὐτός- D--ASM ἀποδίδωμι-VO--AMS3S καί-C εὑρίσκω-VC--APS3S ἐν-P αὐτός- D--DSM θάνατος-N2--DSM τελευτάω-V3--PAD3S

18 ἐάν-C δέ-X λοιδορέω-V2--PMS3P δύο-M ἀνήρ-N3--NPM καί-C πατάσσω-VA--AAS3S τις- I--NSM ὁ- A--ASM πλησίον-D λίθος-N2--DSM ἤ-C πυγμή-N1--DSF καί-C μή-D ἀποθνήσκω-VB--AAS3S κατακλίνω-VC--APS3S δέ-X ἐπί-P ὁ- A--ASF κοίτη-N1--ASF

19 ἐάν-C ἐκ ἀναἵστημι-VH--AAPNSM ὁ- A--NSM ἄνθρωπος-N2--NSM περιπατέω-VA--AAS3S ἔξω-D ἐπί-P ῥάβδος-N2--GSF ἀθῷος-A1--NSM εἰμί-VF--FMI3S ὁ- A--NSM πατάσσω-VA--AAPNSM πλήν-D ὁ- A--GSF ἀργία-N1A-GSF αὐτός- D--GSM ἀποτίνω-VF--FAI3S καί-C ὁ- A--APN ἰατρεῖον-N2N-APN

20 ἐάν-C δέ-X τις- I--NSM πατάσσω-VA--AAS3S ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM ἤ-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM ἐν-P ῥάβδος-N2--DSF καί-C ἀποθνήσκω-VB--AAS3S ὑπό-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM δίκη-N1--DSF ἐκδικέω-VC--APD3S

21 ἐάν-C δέ-X διαβιόω-VF--FMI2S ἡμέρα-N1A-ASF εἷς-A1A-ASF ἤ-C δύο-M οὐ-D ἐκδικέω-VC--FPI3S ὁ- A--NSN γάρ-X ἀργύριον-N2N-NSN αὐτός- D--GSM εἰμί-V9--PAI3S

22 ἐάν-C δέ-X μάχομαι-V1--PMS3P δύο-M ἀνήρ-N3--NPM καί-C πατάσσω-VA--AAS3P γυνή-N3K-ASF ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAPASF καί-C ἐκἔρχομαι-VB--AAS3S ὁ- A--NSN παιδίον-N2N-NSN αὐτός- D--GSF μή-D ἐκεἰκονίζω-VT--XPPNSN ἐπιζήμιον-N2N-ASN ζημιόω-VC--FPI3S καθότι-D ἄν-X ἐπιβάλλω-VB--AAS3S ὁ- A--NSM ἀνήρ-N3--NSM ὁ- A--GSF γυνή-N3K-GSF δίδωμι-VF--FAI3S μετά-P ἀξίωμα-N3M-GSN

23 ἐάν-C δέ-X ἐκεἰκονίζω-VT--XPPNSN εἰμί-V9--IAI3S δίδωμι-VF--FAI3S ψυχή-N1--ASF ἀντί-P ψυχή-N1--GSF

24 ὀφθαλμός-N2--ASM ἀντί-P ὀφθαλμός-N2--GSM ὀδούς-N3--ASM ἀντί-P ὀδούς-N3--GSM χείρ-N3--ASF ἀντί-P χείρ-N3--GSF πούς-N3D-ASM ἀντί-P πούς-N3D-GSM

25 κατάκαυμα-N3M-ASN ἀντί-P κατάκαυμα-N3M-GSN τραῦμα-N3M-ASN ἀντί-P τραῦμα-N3M-GSN μώλωψ-N3P-ASM ἀντί-P μώλωψ-N3P-GSM

26 ἐάν-C δέ-X τις- I--NSM πατάσσω-VA--AAS3S ὁ- A--ASM ὀφθαλμός-N2--ASM ὁ- A--GSM οἰκέτης-N1M-GSM αὐτός- D--GSM ἤ-C ὁ- A--ASM ὀφθαλμός-N2--ASM ὁ- A--GSF θεράπαινα-N1S-GSF αὐτός- D--GSM καί-C ἐκτυφλόω-VA--AAS3S ἐλεύθερος-A1A-APM ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM ἀντί-P ὁ- A--GSM ὀφθαλμός-N2--GSM αὐτός- D--GPM

27 ἐάν-C δέ-X ὁ- A--ASM ὀδούς-N3--ASM ὁ- A--GSM οἰκέτης-N1M-GSM ἤ-C ὁ- A--ASM ὀδούς-N3--ASM ὁ- A--GSF θεράπαινα-N1S-GSF αὐτός- D--GSM ἐκκόπτω-VA--AAS3S ἐλεύθερος-A1A-APM ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM ἀντί-P ὁ- A--GSM ὀδούς-N3--GSM αὐτός- D--GPM

28 ἐάν-C δέ-X κερατίζω-VA--AAS3S ταῦρος-N2--NSM ἀνήρ-N3--ASM ἤ-C γυνή-N3K-ASF καί-C ἀποθνήσκω-VB--AAS3S λίθος-N2--DPM λιθοβολέω-VC--FPI3S ὁ- A--NSM ταῦρος-N2--NSM καί-C οὐ-D βιβρώσκω-VC--FPI3S ὁ- A--NPN κρέας-N3--NPN αὐτός- D--GSM ὁ- A--NSM δέ-X κύριος-N2--NSM ὁ- A--GSM ταῦρος-N2--GSM ἀθῷος-A1--NSM εἰμί-VF--FMI3S

29 ἐάν-C δέ-X ὁ- A--NSM ταῦρος-N2--NSM κερατιστής-N1M-NSM εἰμί-V9--PAS3S πρό-P ὁ- A--GSF χθές-D καί-C πρό-P ὁ- A--GSF τρίτος-A1--GSF καί-C διαμαρτύρομαι-V1--PMS3P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM καί-C μή-D ἀπο ἀναἵζω-VA--AAS3S αὐτός- D--ASM ἀναἔρχομαι-VD--APS3S δέ-X ἀνήρ-N3--ASM ἤ-C γυνή-N3K-ASF ὁ- A--NSM ταῦρος-N2--NSM λιθοβολέω-VC--FPI3S καί-C ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM προσ ἀποθνήσκω-VF2-FMI3S

30 ἐάν-C δέ-X λύτρον-N2N-NPN ἐπιβάλλω-VC--APS3S αὐτός- D--DSM δίδωμι-VF--FAI3S λύτρον-N2N-APN ὁ- A--GSF ψυχή-N1--GSF αὐτός- D--GSM ὅσος-A1--APN ἐάν-C ἐπιβάλλω-VB--AAS3P αὐτός- D--DSM

31 ἐάν-C δέ-X υἱός-N2--ASM ἤ-C θυγάτηρ-N3--ASF κερατίζω-VA--AAS3S κατά-P ὁ- A--ASN δικαίωμα-N3M-ASN οὗτος- D--ASN ποιέω-VF--FAI3P αὐτός- D--DSM

32 ἐάν-C δέ-X παῖς-N3D-ASM κερατίζω-VA--AAS3S ὁ- A--NSM ταῦρος-N2--NSM ἤ-C παιδίσκη-N1--ASF ἀργύριον-N2N-GSN τριάκοντα-M δίδραγμον-N2N-APN δίδωμι-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM καί-C ὁ- A--NSM ταῦρος-N2--NSM λιθοβολέω-VC--FPI3S

33 ἐάν-C δέ-X τις- I--NSM ἀναοἴγω-VA--AAS3S λάκκος-N2--ASM ἤ-C λατομέω-VA--AAS3S λάκκος-N2--ASM καί-C μή-D καλύπτω-VA--AAS3S αὐτός- D--ASM καί-C ἐνπίπτω-VB--AAS3S ἐκεῖ-D μόσχος-N2--NSM ἤ-C ὄνος-N2--NSM

34 ὁ- A--NSM κύριος-N2--NSM ὁ- A--GSM λάκκος-N2--GSM ἀποτίνω-VF--FAI3S ἀργύριον-N2N-ASN δίδωμι-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM ὁ- A--NSN δέ-X τελευτάω-VX--XAPNSN αὐτός- D--DSM εἰμί-VF--FMI3S

35 ἐάν-C δέ-X κερατίζω-VA--AAS3S τις- I--GSM ταῦρος-N2--NSM ὁ- A--ASM ταῦρος-N2--ASM ὁ- A--GSM πλησίον-D καί-C τελευτάω-VA--AAS3S ἀποδίδωμι-VF--FMI3P ὁ- A--ASM ταῦρος-N2--ASM ὁ- A--ASM ζάω-V3--PAPASM καί-C διααἱρέω-VF2-FMI3P ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GSM καί-C ὁ- A--ASM ταῦρος-N2--ASM ὁ- A--ASM θνήσκω-VX--XAPASM διααἱρέω-VF2-FMI3P

36 ἐάν-C δέ-X γνωρίζω-V1--PMS3S ὁ- A--NSM ταῦρος-N2--NSM ὅτι-C κερατιστής-N1M-NSM εἰμί-V9--PAI3S πρό-P ὁ- A--GSF χθές-D καί-C πρό-P ὁ- A--GSF τρίτος-A1--GSF ἡμέρα-N1A-GSF καί-C διαμαρτυρέω-VM--XMPNPM εἰμί-V9--PAS3P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM καί-C μή-D ἀπο ἀναἵζω-VA--AAS3S αὐτός- D--ASM ἀποτίνω-VF--FAI3S ταῦρος-N2--ASM ἀντί-P ταῦρος-N2--GSM ὁ- A--NSM δέ-X τελευτάω-VX--XAPNSM αὐτός- D--DSM εἰμί-VF--FMI3S

37 ἐάν-C δέ-X τις- I--NSM κλέπτω-VA--AAS3S μόσχος-N2--ASM ἤ-C πρόβατον-N2N-ASN καί-C σφάζω-VA--AAS3S αὐτός- D--ASN ἤ-C ἀποδίδωμι-VO--AMS3S πέντε-M μόσχος-N2--APM ἀποτίνω-VF--FAI3S ἀντί-P ὁ- A--GSM μόσχος-N2--GSM καί-C τέσσαρες-A3--APN πρόβατον-N2N-APN ἀντί-P ὁ- A--GSN πρόβατον-N2N-GSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9215

学习本章节

  
/10837  
  

9215. 'It is his clothing for his skin' means that they also clothe relatively external things. This is clear from the meaning of 'clothing' as the sensory level in general or things on that level, as above; and from the meaning of 'skin' as that which is relatively external, which also clothes more internal things but still exists within those on the sensory level. What 'the skin' means, and who exactly correspond to the skin in the next life, see 3540, 5552-5559, 8977, 8980. The natural degree of the human mind has a rather internal level, a relatively external or middle level, and an outermost level. The more internal level of the natural is in contact with heaven; the middle or relatively external level is in contact on one side with the more internal, and through this with heaven, and on the other side with the outermost, and through this with the world, see 4009, 4570, 5118, 5126, 5497, 5649, 5707. The outermost level of the natural is that of the senses, which is meant here by 'clothing'. This level receives impressions of objects in the world and thereby serves more internal things. It is called 'his only covering' because it is the last and lowest and so is general to all, the relatively external or middle level of the natural being the one meant by 'skin'. From this it is evident that 'his clothing for his skin' means that the sensory level also clothes relatively external things. The fact that the sensory level is the last and lowest of a person's life, and so is a general covering, see 4009, 5077, 5125, 5128, 5767, 5774, 6201, 6313, 7442, 7693.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#7693

学习本章节

  
/10837  
  

7693. 'In the whole land of Egypt' means on every side in the natural. This is clear from the meaning of 'the land of Egypt' as the natural mind, and so the natural, dealt with in 7674. Since 'the locust', which has been the subject here, means falsity in the outermost parts, that is, in the sensory level of the human mind, let me say what the sensory level is in order that people may thereby know what falsity in the outermost parts of the mind is. A sensory-minded person, or a person whose thought and actions are reduced to the sensory level, is one who does not believe anything unless it is palpable to his outward senses, and who is led solely by bodily appetites, pleasure-seeking desires, and covetous passions, and not by rational ways of thinking. Ideas that lend support to urges such as these are what he believes to be rational ways of thinking. Being like this a sensory-minded person denies the existence of everything of an internal nature, until at length he will not even allow it to be mentioned. Consequently he refuses in his heart to believe in anything whatever of heaven. He does not have any belief in life after death, because he considers life to reside solely in the body. He therefore also supposes that when he dies it will be the same for him as for an animal. That person thinks so to speak on the surface, that is, on the lowest or outermost levels, and he is totally unaware of the existence of interior thought that is dependent on the perception of what is true and good. The reason why he is not aware of this, nor even of the existence of an internal man, is that the inner parts of his mind look down towards things of the world, the body, and the earth, and make one with them. They have therefore been diverted from looking upwards or towards heaven, for they are turned in the opposite direction. Looking upwards or towards heaven does not consist in thinking about the things of heaven but in having them as one's end in view, that is, loving them above all else. For in whatever direction love turns, the inner parts of a person's mind turn, and so too his thought. All this goes to show the nature of the sensory level of a person's mind, or the natural in its outermost parts, for a person who thinks on the sensory level is called sensory-minded.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.