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maastamuutto第34章:11

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11 Noudata, mitä minä tänä päivänä käsken sinun noudattaa. Katso, minä karkoitan sinun tieltäsi amorilaiset, kanaanilaiset, heettiläiset, perissiläiset, hivviläiset ja jebusilaiset.

来自斯威登堡的著作

 

Arcana Coelestia#10686

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10686. 'He did not eat bread and he did not drink water' means during which the good of love and the truth of faith do not become a person's own. This is clear from the meaning of 'bread' as the good of love, dealt with in 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 8410, 9545; from the meaning of 'water' as the truth of faith, dealt with in the places referred to in 10238 (in the Word 'bread' and 'water' are used in general to mean all forms of good and truth, see 9323); from the meaning of 'eating' as having good joined to one and making it one's own, dealt with in 2187, 2343, 3168, 3513(end), 3596, 4745, 5643, 8001; and from the meaning of 'drinking' as receiving truth and making it one's own, dealt with in 3069, 3089, 3168, 8562. The implications of all this are that a person does not make forms of the good of love or the truths of faith his own during temptations but after them; for, as long as temptations last the evils and falsities of evil that reside with a person are stirred up on one side, and the forms of good and the truths of good on the other. As a result of this he experiences a state of turmoil. During this state the internal level is being opened up. But after the temptations have come to an end he experiences peace and calm, and in this state the Lord introduces forms of good and truths of good onto the internal level that has now been opened up. From all this it is evident what should be understood by the good of love and truth of faith not being made a person's own as long as temptations last, meant by the statement that for forty days and forty nights Moses did not eat bread and did not drink water.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#10238

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10238. 'And put water in it' means the truths of faith by means of which purification in the natural is accomplished. This is clear from the meaning of 'water' as the truths of faith, dealt with in 28, 739, 2702, 3058, 3424, 4976, 5668, 8568, 9323; and from the meaning of 'the laver' as the natural, dealt with above in 10235. Anyone who does not know that 'water' means the truths of faith will fail to grasp the meaning of very many statements in the Word, such as unless a person is born of water and the spirit he cannot enter the kingdom of God, John 3:5. Those who take water here to mean nothing other than water think that the water of baptism is the means by which a person is regenerated. But in fact the water does nothing towards regeneration, only the truth of faith and the good of love do so; for water washes away solely dirt that is on the body and by no means evils present in the heart.

[2] Anyone who does not know that 'water' means the truths of faith cannot know what baptism means, either. He thinks that the external act saves a person, when in fact the external act does not accomplish anything, only the inner reality meant by it, namely regeneration by means of the truths of faith. Baptism makes people belonging to the Church different from everyone else throughout the world, because unlike those outside the Church they are able to be regenerated by means of the truths of faith. For the Word, which contains the truths of faith, exists within the Church.

[3] Nor can anyone who does not know that 'water' means the truths of faith know what is meant in Genesis 1:6-10 by the waters above the expanse and the waters under the expanse. Truths of faith within the internal man are meant by 'the waters above the expanse', and truths of faith in the external by 'the waters under the expanse'; for the subject in that chapter is the new creation, thus the regeneration, of members of the Most Ancient Church.

[4] Nor can anyone who does not know that 'water' means the truths of faith know what is meant by 'water' in John,

He who drinks of the water that I shall give will never thirst. But the water that I shall give will become in him a spring of water welling up into eternal life. John 4:13-14.

And in Isaiah,

The poor and the needy are seeking water, but there is none; their tongue is parched with thirst. I will open streams on the sloping heights, and I will place springs in the midst of valleys; I will make the wilderness into a pool of water, and the dry land into wellsprings of water. Isaiah 41:17-18.

And again in the same prophet,

They will not thirst. He will make water flow for them from the rock; and He will cleave the rock so that water flows out. Isaiah 48:20-21.

And in very many other places. But see what has been stated and shown previously on these matters,

Purification from evils and falsities is accomplished by means of the truths of faith, 2799, 5954(end), 7044, 7918, 9089, 10229.

So too is regeneration, see the places referred to in 9959.

'Baptism' means regeneration by means of the truths of faith, 4255, 5120(end), 9089.

Purification is accomplished within the natural, 3147, 9572.

And so is regeneration, see the places referred to in 9325.

  
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Thanks to the Swedenborg Society for the permission to use this translation.