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maastamuutto第18章

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1 Ja Midianin pappi Jetro, Mooseksen appi, sai kuulla kaikki, mitä Jumala oli tehnyt Moosekselle ja kansalleen Israelille, kuinka Herra oli vienyt Israelin pois Egyptistä.

2 Ja Jetro, Mooseksen appi, otti mukaansa Sipporan, Mooseksen vaimon, jonka tämä oli lähettänyt kotiin,

3 ja hänen kaksi poikaansa; näistä oli toisen nimi Geersom, koska Mooses oli sanonut: "Minä olen muukalainen vieraalla maalla",

4 ja toisen nimi Elieser, koska hän oli sanonut: "Isäni Jumala oli minun apuni ja pelasti minut faraon miekasta".

5 Ja Jetro, Mooseksen appi, tuli hänen poikiensa ja hänen vaimonsa kanssa Mooseksen luo erämaahan, jossa tämä oli leiriytynyt Jumalan vuoren juurelle.

6 Ja hän käski sanoa Moosekselle: "Minä, Jetro, sinun appesi, ynnä vaimosi kahden poikansa kanssa olemme tulleet luoksesi".

7 Niin Mooses meni appeansa vastaan, kumarsi ja suuteli häntä. Ja kun he olivat tervehtineet toisiansa, menivät he telttaan.

8 Ja Mooses kertoi apellensa kaikki, mitä Herra oli tehnyt faraolle ja egyptiläisille Israelin tähden, ja kaikki ne vaikeudet, jotka heitä olivat kohdanneet matkalla, ja kuinka Herra oli pelastanut heidät.

9 Ja Jetro iloitsi kaikesta siitä hyvästä, mitä Herra oli tehnyt Israelille, pelastaessaan heidät egyptiläisten kädestä.

10 Ja Jetro sanoi: "Kiitetty olkoon Herra, joka on pelastanut teidät egyptiläisten ja faraon kädestä, Herra, joka on pelastanut kansansa egyptiläisten vallasta.

11 Nyt minä tiedän, että Herra on suurempi kaikkia jumalia; sillä sentähden, että egyptiläiset ylpeilivät, on heidän näin käynyt."

12 Ja Jetro, Mooseksen appi, toimitti polttouhrin ja teurasuhreja Jumalalle; ja Aaron ja kaikki Israelin vanhimmat tulivat aterioimaan Mooseksen apen kanssa Jumalan eteen.

13 Seuraavana päivänä Mooses istui tuomitsemaan kansaa, ja kansa seisoi Mooseksen ympärillä aamusta iltaan asti.

14 Kun Mooseksen appi näki kaiken, mitä hän teki kansalle, sanoi hän: "Mitä tämä puuha on, jota sinulla on kansan kanssa? Miksi sinä istut yksin ja kaikki kansa seisoo ympärilläsi aamusta iltaan asti?"

15 Mooses vastasi apellensa: "Kansa tulee minun luokseni kysymään Jumalalta neuvoa.

16 Kun heillä on jokin riita-asia, tulevat he minun luokseni, ja minä ratkaisen heidän riitansa ja ilmoitan heille Jumalan säädökset ja lait."

17 Niin Mooseksen appi sanoi hänelle: "Siinä sinä et menettele viisaasti.

18 Sinä uuvutat sekä itsesi että tämän kansan, joka on kanssasi; sillä tämä tehtävä on sinulle liian raskas, etkä sinä voi sitä yksinäsi toimittaa.

19 Kuule nyt, mitä minä sanon. Minä neuvon sinua, ja Jumala on oleva sinun kanssasi. Ole sinä kansan edusmies Jumalan edessä, ja saata sinä sen asiat Jumalan eteen. Ja opeta heille säädökset ja lait,

20 ja neuvo heille tie, jota heidän on kuljettava, ja mitä heidän on tehtävä.

21 Mutta valitse koko kansasta kelvollisia ja Jumalaa pelkääväisiä, luotettavia ja väärää voittoa vihaavia miehiä, ja aseta ne heille tuhannen, sadan, viidenkymmenen ja kymmenen päämiehiksi.

22 Nämä tuomitkoot kansaa joka aika. Kaikki suuret asiat he saattakoot sinun tietoosi, mutta kaikki vähäiset asiat ratkaiskoot itse. Huojenna näin jotakin itseltäsi, ja kantakoot he kuormaa sinun kanssasi.

23 Jos näin teet ja Jumala itse sinua näin käskee, niin sinä jaksat sen kestää; ja kaikki tämä kansa saa mennä rauhassa kotiinsa."

24 Ja Mooses noudatti appensa puhetta ja teki kaiken, mitä tämä oli sanonut.

25 Mooses valitsi kelvollisia miehiä koko Israelista ja asetti heidät kansan johtoon, tuhannen, sadan, viidenkymmenen ja kymmenen päämiehiksi.

26 Nämä tuomitsivat kansaa joka aika. Vaikeat asiat he lykkäsivät Moosekselle, mutta vähäiset asiat he ratkaisivat itse.

27 Sitten Mooses saattoi appensa matkaan, ja tämä meni omaan maahansa.

   

来自斯威登堡的著作

 

Arcana Coelestia#8678

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8678. 'For this reason, that they behaved proudly over them' means because of the endeavour and the force used to exercise control over those belonging to the Church. This is clear from the meaning of 'behaving proudly' as the endeavour and the force used to exercise control, dealt with below; and from the representation of the children of Israel, who are the ones over whom they behaved proudly, as those belonging to the spiritual Church, dealt with above in 8645. The reason why 'behaving proudly' means the endeavour and the force used to exercise control is that kind of endeavour and the force used as a result are present in all pride; for pride consists in loving self more than others, putting self before others, and wishing to rule others. Those who wish to do this also despise others in comparison with themselves, and in addition out of hatred and vengeance persecute others who put themselves before them or do not pay respect to them. The nature of self-love, which is pride, is such that so far as it is given rein it gallops away, gaining speed with every possible step it can take, till eventually it reaches the very throne of God - wishing to usurp God. This is what all in hell are like. What they are like is revealed by their endeavours emanating from there, and also by their intense feelings of hatred for one another and their awful acts of revenge because of their wish to exercise control. That endeavour is one that is curbed by the Lord; and it is what is meant by the head of the serpent which the seed of the woman will tread down, 257. Such spirits also are meant by Lucifer in Isaiah,

How have you fallen from heaven, O Lucifer, son of the Dawn? You have been cut down to the earth, you have been weakened below the nations. And you said in your heart, I will go up the heavens, above the stars of God I will raise my throne, and I will sit on the mount of assembly, in the furthest parts of the north; I will go up above the heights of the clouds, and I will make myself like the Most High. But you have in truth been sent down to hell, to the sides of the pit. You have been cast out of the sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword, who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:12-19.

[2] The fact that pride of heart, which is self-love, drives the Divine away from itself and puts heaven away from itself becomes perfectly clear from that state in which the Divine and heaven find acceptance, which is a state of love towards the neighbour and a state of humility towards God. To the extent that a person can humble himself before the Lord, to the extent that he can love his neighbour as himself, and - as they do in heaven - above himself, he accepts the Divine and for that reason lives in heaven. From this one can see what the state is of those who love themselves more than their neighbour, and who behave proudly towards him, that is, who are ruled by self-love. One can see that it is a state in which they are opposed to heaven and to the Divine; it is therefore the state in which those in hell live. See what has been stated and shown about self-love in 2041, 2045, 2051, 2057, 2219, 2363, 2364, 2444, 3413, 3610, 4225, 4750, 4776, 4947, 5721, 6667, 7178, 7255, 7364, 7366-7377, 7488-7492, 7494, 7643, 7819, 7820, 8318, 8487.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#8487

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8487. 'And the sun grew hot, and it melted' means its disappearance gradually as craving increased. This is clear from the meaning of 'the sun growing hot' as craving that is increasing, dealt with below; and from the meaning of 'melting' as disappearing. The reason why 'the sun grew hot' means craving that was increasing is that 'the sun' in a good sense means heavenly love. It means this because the Lord is the Sun in the next life, the heat which comes from it being the good of love, and the light the truth of faith. (For more about that Sun - that it is the Lord and that heavenly love comes from it - see 1053, 1521, 1529-1531, 2120, 2441, 2495, 3636, 3643, 4060, 4321 (end), 4696, 5084, 5047, 5377, 7078, 7083, 7171, 7173, 7270.) Therefore 'the sun' in the contrary sense means self-love and love of the world, and the heat from the sun or its 'growing hot' in that sense means craving.

[2] The nature of the occurrence described here - that the good of truth, meant by 'the manna', disappeared gradually as craving increased, meant by its melting when the sun grew hot - must be explained briefly. The good of truth or spiritual good is indeed imparted to a member of the spiritual Church undergoing regeneration; but that good kills off every delight belonging to self-love and love of the world that has constituted his life previously, since they are contrary to each other. This being so, pure good of truth cannot remain for long with that person, but is modified by the Lord by means of the delights belonging to the two loves constituting his life previously. For if that good were not modified in this way it would hold no delight for him and so would be loathsome. This is what heavenly good is like initially with those undergoing regeneration. To the extent therefore that the delights of self-love and love of the world rise up, the good of heavenly love disappears, since, as has been stated, they are contrary to that good. So the reverse also occurs.

[3] This explains why in heaven there are changes of states, to which changes of times and seasons in the world correspond, 8426, and why such changes return those who are there to the delights that go with natural pleasures. For without such change of states the good of heavenly love would become so to speak dry and worthless. It is different when it is modified by natural delights, at once or in stages. This is why at first, when the children of Israel were given the man[na] every morning they were also given the selav in the evening; for 'the selav' means natural delight, and also the delight that goes with craving, 8452.

[4] But it should be recognized that the cravings to which those in heaven return when their evening comes are not cravings that are contrary to heavenly good, but ones that are to some extent in accord with it. For there are the delights of conferring benefits rather lavishly and getting some glory out of doing so, delights however which hold goodwill and the desire to serve others. Then there are the delights of opulence in home decor and personal dress, and very many other delights like these. Such delights are not ones that destroy the good of heavenly love, though they do nevertheless eclipse it. But eventually - depending on the degree the person's regeneration reaches - they become the lowest levels of heavenly good. At this point they are no longer spoken of as cravings but as delights. The fact that the good of heavenly love unless modified by such delights becomes so to speak dry, and after that is loathed as being so to speak worthless, is meant by the reaction of the children of Israel who, when they were no longer given the selav, called the manna dry food and worthless food. Their doing so is referred to in Moses as follows,

The rabble who were in the midst [of the people] had a strong craving, and so the children of Israel also wept repeatedly and said, Who will feed us with flesh? But now our soul is dry; there is nothing at all except the man[na] for our eyes [to look] at. Numbers 11:4, 6.

In the same author,

The people spoke against God and against Moses, Why have you caused us to come up out of Egypt to die in the wilderness? There is no bread, nor water; now our soul loathes this most worthless bread. Numbers 21:5.

And elsewhere in the same author,

Jehovah afflicted you, and caused you to hunger, and fed you with manna which you did not know, nor your fathers knew, in order that He might teach you that man does not live by bread only, but that man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3.

[5] 'Manna' is similar in meaning to 'unleavened bread', which means good pure and free from falsities, 8058. That bread is for a similar reason called the bread of misery, 1 Deuteronomy 16:3.

From all this one may now see how to understand the disappearance of the good of truth gradually as craving increased, meant by the melting of the man[na] when the sun grew hot.

脚注:

1. Here Swedenborg follows Sebastian Schmidt; in other places Swedenborg has the bread of affliction.

  
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Thanks to the Swedenborg Society for the permission to use this translation.