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Exodus第1章

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1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:

2 Ruben, Simeon, Levi, Juda,

3 Issachar, Zabulon, and Benjamin,

4 Dan, and Nephtali, Gad and Aser.

5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.

6 After he was dead, and all his brethren, and all that generation,

7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

8 In the mean time there arose a new king over Egypt, that knew not Joseph:

9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.

10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.

11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.

12 But the more they oppressed them, the more they were multiplied, and increased:

13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:

14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.

15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,

16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.

17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

18 And the king called for them and said: What is that you meant to do, that you would save the men children ?

19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.

20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

21 And because the midwives feared God, he built them houses.

22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

来自斯威登堡的著作

 

Arcana Coelestia#6641

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6641. 'And every soul, those who came out of Jacob's thigh' means everything that springs from general truth. This is clear from the meaning of soul' in an ordinary sense as a person, here a member of the spiritual Church, though in the internal sense truth and goodness are meant by 'soul' because these are what make a person human, 6605, 6626; from the meaning of 'thigh' as conjugial love, dealt with in 3021, 4277, 4280, 5050-5062, and - since 'thigh' means conjugial love - as all love, both celestial and spiritual, 3021, 4277, 4280, 4575, so that 'coming out of the thigh' means truth and goodness springing from the heavenly marriage, and consequently the Church's truth and good (for these when they are genuine are born from the heavenly marriage, which is a marriage of goodness and truth); and from the representation of 'Jacob' as truth and also good in the natural, but truth and good as a general whole since his sons are separate truths and forms of good within that general whole, dealt with in 6637. The reason why 'Jacob' here represents truths as a general whole is that the subject is the spiritual Church. For this Church begins in truths as a general whole, and by means of them is led into its good. With a member of the spiritual Church there is no knowledge of what spiritual good is, nor thus any acceptance of it, except through truth; for he does not have from good any perception of truth such as a member of the celestial Church has.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6637

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6637. 'These are the names of the children of Israel' means the essential nature of the Church. This is clear from the meaning of' the name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421; from the representation of 'the sons of Israel' as spiritual truths, dealt with in 5414, 5879, 5951; and from the representation of 'Israel' as the good of truth, which is spiritual good, dealt with in 3654, 4598, 5803, 5806, 5812, 5817, 5819, 5826, 5833. Since Israel' represents the good of truth or spiritual good and 'his sons' represent spiritual truths in the natural, 'the sons of Israel' also represent the Church, for what makes it the Church is spiritual good and the truths that spring from that good. A person without spiritual good, that is, the good of charity, and without spiritual truths, that is, the truths of faith, does not belong to the Church in spite of having been born within the Church. The whole of the Lord's heavenly kingdom possesses the good of love and faith, and unless the Church possesses good like that it cannot be the Church since it is not joined to heaven; for the Church is the Lord's kingdom on earth.

[2] The term 'Church' is not used because it is the place where the Word is and teachings drawn from it, or because it is where the Lord is known and the sacraments are celebrated. Rather it is the Church because it lives in accordance with the Word or with teachings drawn from the Word, and seeks to make those teachings its rule of life. People who do not live like this do not belong to the Church but are outside it; and those who lead wicked lives, thus lives contrary to that teaching, are further away outside the Church than gentiles who know nothing whatever about the Word, the Lord, or the sacraments. For since those people are acquainted with the forms of good that the Church fosters and with the truths it teaches they annihilate the Church within themselves, something gentiles cannot do because they are unacquainted with those things. It should also be realized that everyone who leads a good life, in charity and faith, is a Church, and is a kingdom of the Lord. He is for that reason also called a temple, and a house of God too. Those who are Churches individually, no matter how remote from one another they may be, constitute one Church collectively. This then is the Church meant by the expression 'the children of Israel' here and in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.