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Exodus第1章

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1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:

2 Ruben, Simeon, Levi, Juda,

3 Issachar, Zabulon, and Benjamin,

4 Dan, and Nephtali, Gad and Aser.

5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.

6 After he was dead, and all his brethren, and all that generation,

7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

8 In the mean time there arose a new king over Egypt, that knew not Joseph:

9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.

10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.

11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.

12 But the more they oppressed them, the more they were multiplied, and increased:

13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:

14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.

15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,

16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.

17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

18 And the king called for them and said: What is that you meant to do, that you would save the men children ?

19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.

20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

21 And because the midwives feared God, he built them houses.

22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.

来自斯威登堡的著作

 

Arcana Coelestia#6641

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6641. 'And every soul, those who came out of Jacob's thigh' means everything that springs from general truth. This is clear from the meaning of soul' in an ordinary sense as a person, here a member of the spiritual Church, though in the internal sense truth and goodness are meant by 'soul' because these are what make a person human, 6605, 6626; from the meaning of 'thigh' as conjugial love, dealt with in 3021, 4277, 4280, 5050-5062, and - since 'thigh' means conjugial love - as all love, both celestial and spiritual, 3021, 4277, 4280, 4575, so that 'coming out of the thigh' means truth and goodness springing from the heavenly marriage, and consequently the Church's truth and good (for these when they are genuine are born from the heavenly marriage, which is a marriage of goodness and truth); and from the representation of 'Jacob' as truth and also good in the natural, but truth and good as a general whole since his sons are separate truths and forms of good within that general whole, dealt with in 6637. The reason why 'Jacob' here represents truths as a general whole is that the subject is the spiritual Church. For this Church begins in truths as a general whole, and by means of them is led into its good. With a member of the spiritual Church there is no knowledge of what spiritual good is, nor thus any acceptance of it, except through truth; for he does not have from good any perception of truth such as a member of the celestial Church has.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#6626

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6626. Let me recount some marvels. The Lord alone is Man, and it is owing to Him that angels, spirits, and inhabitants of the world are called men. By His own flowing into heaven He causes the whole of heaven to represent and resemble one human being; and through an influx both by way of heaven and directly from Himself into each individual there He causes all to be seen as men, and angels to be seen in a form more beautiful and dazzling than anyone can possibly describe. He does the same for people on earth by flowing into their spirits. Indeed with an angel, spirit, or man who leads a life of charity towards the neighbour and love to the Lord the smallest aspects of all that belong to his thought resemble a human being, for the reason that that charity and that love originate in the Lord, and whatever originates in the Lord resembles a human being. Those qualities are also what constitute a human being. But the contrary applies in hell, because those who are there are fired by the opposites of charity and heavenly love. They do, it is true, look like human beings when seen in their own inferior light, but in the superior light of heaven they look like horrible monsters, in some of whom scarcely anything of the human form is recognizable. The reason for this is that the inflow of the Lord by way of heaven is not accepted but is turned away, or smothered, or perverted, which therefore causes them to be seen as such monsters. And the smallest aspects of their thought, that is, their ideas, similarly possess forms such as these; for what anyone is like as a whole, so he is in part, since the whole and the part are the same in type and nature. The form in which those people are seen is also the form of the hell in which they exist. For every hell has its own form, which in the light of heaven resembles a monster; and when one sees any of those who are from it one recognizes from their form which hell they are from. I have seen them in the gates that lie open into the world of spirits, where they looked like many different kinds of monsters. Regarding the gates of hell, that they lie open into the world of spirits, see 5852.

  
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Thanks to the Swedenborg Society for the permission to use this translation.