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Genesis第21章

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1 Navštívil pak Hospodin Sáru, tak jakž byl řekl; a učinil Hospodin Sáře, jakož byl mluvil.

2 Nebo počala a porodila Sára Abrahamovi syna v starosti jeho, v ten čas, kterýž předpověděl Bůh.

3 A nazval Abraham jméno syna svého, kterýž se mu narodil, jehož porodila Sára, Izák.

4 A obřezal Abraham syna svého Izáka, když byl v osmi dnech, tak jakž mu byl přikázal Bůh.

5 Byl pak Abraham ve stu letech, když se mu narodil Izák syn jeho.

6 I řekla Sára: Radost mi učinil Bůh; kdokoli uslyší, radovati se bude spolu se mnou.

7 A přidala: Kdo by byl řekl Abrahamovi, že bude Sára děti kojiti? A však jsem porodila syna v starosti jeho.

8 I rostlo dítě a ostaveno jest. Tedy učinil Abraham veliké hody v ten den, v němž ostaven byl Izák.

9 Viděla pak Sára, že syn Agar Egyptské, kteréhož porodila Abrahamovi, jest posměvač.

10 I řekla Abrahamovi: Vyvrz děvku tuto i syna jejího; neboť nebude dědicem syn děvky té s synem mým Izákem.

11 Ale Abraham velmi těžce nesl tu řeč, pro syna svého.

12 I řekl Bůh Abrahamovi: Nestěžuj sobě o dítěti a o děvce své; cožkoli řekla tobě Sára, povol řeči její, nebo v Izákovi nazváno bude tobě símě.

13 A však i syna děvky učiním v národ; nebo tvé símě jest.

14 Vstal tedy Abraham velmi ráno, a vzav chléb a láhvici vody, dal Agar a vložil na rameno její, a pustil ji od sebe i s dítětem. Kterážto odešla a chodila po poušti Bersabé.

15 A když nebylo vody v láhvici, povrhla dítě pod jedním stromem.

16 A odšedši, sedla naproti tak daleko, jako by mohl z lučiště dostřeliti; nebo pravila: Nebudu se dívati na smrt dítěte. Seděla tedy naproti, a pozdvihši hlasu svého, plakala.

17 I uslyšel Bůh hlas dítěte; a anděl Boží s nebe zavolal na Agar, a řekl jí: Coť jest, Agar? Neboj se; nebo Bůh uslyšel hlas dítěte z místa, na kterémž jest.

18 Vstaň, vezmi dítě, a ujmi je rukou svou; nebo v národ veliký učiním je.

19 A otevřel Bůh oči její, aby uzřela studnici vody. I šla a naplnila láhvici vodou, a napojila dítě.

20 A Bůh byl s dítětem, kteréžto zrostlo a bydlilo na poušti, a byl z něho střelec.

21 Bydlil pak na poušti Fáran; i vzala mu matka jeho ženu z země Egyptské.

22 Stalo se pak toho času, že mluvil Abimelech a Fikol, kníže vojska jeho, k Abrahamovi těmito slovy: Bůh s tebou jest ve všech věcech, kteréž ty činíš.

23 Protož nyní, přisáhni mi teď skrze Boha: Toto ať se stane, jestliže mi sklamáš, neb synu mému, aneb vnuku mému; vedlé milosrdenství, kteréž jsem já učinil s tebou, i ty že učiníš se mnou a s zemí, v níž jsi byl pohostinu.

24 I řekl Abraham: A já přisáhnu.

25 (A přitom domlouval se Abraham na Abimelecha o studnici vody, kterouž mu mocí odjali služebníci Abimelechovi.

26 I řekl Abimelech: Nevím, kdo by učinil takovou věc; a aniž jsi ty mi oznámil, aniž jsem já také co slyšel, až dnes.)

27 Vzav tedy Abraham ovce i voly dal Abimelechovi; a vešli oba dva v smlouvu.

28 A postavil Abraham sedm jehnic stáda obzvlášť.

29 I řekl Abimelech Abrahamovi: K čemu jest těchto sedm jehnic, kteréž jsi postavil obzvlášť?

30 Odpověděl: Že sedm těch jehnic vezmeš z ruky mé, aby mi to bylo na svědectví, že jsem kopal studnici tuto.

31 Pročež nazváno jest to místo Bersabé, že tu oba dva přisáhli.

32 A tak učinili smlouvu v Bersabé. Vstav pak Abimelech a Fikol, kníže vojska jeho, navrátili se do země Filistinské.

33 I nasázel stromoví v Bersabé, a vzýval tam jméno Hospodina, Boha silného, věčného.

34 A bydlil Abraham v zemi Filistinské za mnoho dní.

   

来自斯威登堡的著作

 

Arcana Coelestia#9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

脚注:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel第40章

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1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was struck, in the same day, the hand of Yahweh was on me, and he brought me there.

2 In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.

3 He brought me there; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

4 The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.

5 Behold, a wall on the outside of the house all around, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.

6 Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.

7 Every lodge was one reed long, and one reed broad; and [the space] between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.

8 He measured also the porch of the gate toward the house, one reed.

9 Then measured he the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.

10 The lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 He measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;

12 and a border before the lodges, one cubit [on this side], and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.

13 He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.

14 He made also posts, sixty cubits; and the court [reached] to the posts, around the gate.

15 [From] the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

16 There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on [each] post were palm trees.

17 Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.

18 The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, [both] on the east and on the north.

20 The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.

21 The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits.

22 The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.

23 There was a gate to the inner court over against the [other] gate, [both] on the north and on the east; and he measured from gate to gate one hundred cubits.

24 He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.

25 There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

26 There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.

27 There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

28 Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

30 There were arches all around, twenty-five cubits long, and five cubits broad.

31 The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.

32 He brought me into the inner court toward the east: and he measured the gate according to these measures;

33 and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

34 The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

35 He brought me to the north gate: and he measured [it] according to these measures;

36 its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.

37 The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

38 A room with its door was by the posts at the gates; there they washed the burnt offering.

39 In the porch of the gate were two tables on this side, and two tables on that side, to kill thereon the burnt offering and the sin offering and the trespass offering.

40 On the [one] side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.

41 Four tables were on this side, and Four tables on that side, by the side of the gate; eight tables, whereupon they killed [the sacrifices].

42 There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.

43 The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.

44 Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.

45 He said to me, This room, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;

46 and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Yahweh to minister to him.

47 He measured the court, one hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.

48 Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.