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Micah 1

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1 A word of Jehovah that hath been unto Micah the Morashite in the days of Jotham, Ahaz, Hezekiah, kings of Judah, that he hath seen concerning Samaria and Jerusalem:

2 Hear, O peoples, all of them! Attend, O earth, and its fulness, And the Lord Jehovah is against you for a witness, The Lord from His holy temple.

3 For lo, Jehovah is going out from His place, And He hath come down, And hath trodden on high places of earth.

4 Melted have been the mountains under Him, And the valleys do rend themselves, As wax from the presence of fire, As waters cast down by a slope.

5 For the transgression of Jacob [is] all this, And for the sins of the house of Israel. What [is] the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?

6 And I have set Samaria for a heap of the field, For plantations of a vineyard, And poured out into a valley her stones, And her foundations I uncover.

7 And all her graven images are beaten down, And all her gifts are burnt with fire, And all her idols I make a desolation, For, from the hire of a harlot she gathered, and unto the hire of a harlot they return.

8 For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

9 For mortal [are] her wounds, For it hath come unto Judah, It hath come to a gate of My people -- to Jerusalem.

10 In Gath tell ye not -- in Acco weep not, In Beth-Aphrah, in dust roll thyself.

11 Pass over for thee, O inhabitant of Shaphir, Naked one of shame. Not gone out hath the inhabitant of Zaanan, The lamentation of Beth-Ezel doth take from you its standing.

12 For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.

13 Bind the chariot to a swift beast, O inhabitant of Lachish, The beginning of sin [is] she to the daughter of Zion, For in thee have been found the transgressions of Israel.

14 Therefore thou givest presents to Moresheth-Gath, The houses of Achzib become a lying thing to the kings of Israel.

15 Yet the possessor I do bring in to thee, O inhabitant of Mareshah, To Adullam come in doth the honour of Israel.

16 Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!

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Exploring the Meaning of Micah 1

Ni New Christian Bible Study Staff

The prophet Micah lived in the days of Hezekiah, the King of Judah, and the kings that preceded him. In 722 BC, in the fourth year of Hezekiah's reign, Shalmaneser, the King of Assyria, conquered the kingdom of Israel. This was the northern kingdom that had begun with Jeroboam, after Solomon's death, based around Samaria. The Assyrians led away its people, as described in 2 Kings 18:9.

Perhaps the Assyrian victory and the dispersal of the 10 lost tribes are related to Micah's prophecy, but - as in the other books of prophecy - at heart Micah is predicting broader spiritual events, especially the Lord's advent.

In Micah 1:1, 2, Micah starts out by proclaiming that the Lord is coming down as a witness against the people of the earth. Here the earth, internally, means the church - the Lord’s church which forms a connection between God and man. 1

Micah 1:3 says that Jehovah Himself will come down and restructure the church (meant by the earth) and will form a new heaven for that church. 2

In Micah 1:4-7 shows us an internal picture of the judgment on the Israelitish and Jewish churches. Mountains, valleys, fire, and water are all mentioned; all are representations of spiritual realities. When people of the church remember what those realities are, they will come to mind when they worship on a mountain, or treat the fire on the altar as holy. But when the spiritual meanings are forgotten, the representative things are done away with. This was true of both Samaria and Judah (Micah 1:5). 3

Verses 6 and 7 show the wickedness of Samaria, and what will happen to the idols there. 4 From its inception, the northern kingdom of Israel never had a good king. It had, as idols, the two golden calves that Jeroboam set up. All this will be destroyed.

Micah 1:8, 9 tell of the mourning of the people who love what is good, as far as Judah and even Jerusalem, which represents heaven.

However, in Micah 1:10-11, there's a mourning over the punishment as witnessed in some cities, which mean those doctrines that are used to try to justify the idolatry. But the anger is misdirected: people are angry with Jehovah, and not with the sins of idolatry that cause the punishment.

Micah 1:12 describes the mourning about the devastation of the church, which extends through all the heavens, even up to the highest.

In Micah 1:13-15, he's saying that the sins that were widespread in Israel, or Samaria, have also spread to the kingdom of Judah. To come to Adullam means to turn oneself towards evil.

Finally, in Micah 1:16, baldness means a lack of truths. Delightful sons are truths from God. Making yourself bald by shearing off your hair means you are spiritually denying the truths from God, i.e. that you are exiling yourself from your delightful sons. Consequently, everyone suffers deprivation. 5

To apply this to our lives... here's what it looks like:

1. We should turn away from evil and actively seek spiritual truths.

2. We shouldn't set up false gods in our lives, e.g things that we "worship" that really aren't useful.

3. We should try to look for the Lord in the Word, and to connect with Him.

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