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Exodus 15

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1 Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- `I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea.

2 My strength and song is JAH, And He is become my salvation: This [is] my God, and I glorify Him; God of my father, and I exalt Him.

3 Jehovah [is] a man of battle; Jehovah [is] His name.

4 Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea!

5 The depths do cover them; They went down into the depths as a stone.

6 Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.

7 And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble.

8 And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea.

9 The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: --

10 Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters.

11 Who [is] like Thee among the gods, O Jehovah? Who [is] like Thee -- honourable in holiness -- Fearful in praises -- doing wonders?

12 Thou hast stretched out Thy right hand -- Earth swalloweth them!

13 Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation.

14 Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.

15 Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan!

16 Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased.

17 Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established;

18 Jehovah reigneth -- to the age, and for ever!'

19 For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.

20 And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses;

21 and Miriam answereth to them: -- `Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!'

22 And Moses causeth Israel to journey from the Red Sea, and they go out unto the wilderness of Shur, and they go three days in the wilderness, and have not found water,

23 and they come in to Marah, and have not been able to drink the waters of Marah, for they [are] bitter; therefore hath [one] called its name Marah.

24 And the people murmur against Moses, saying, `What do we drink?'

25 and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,

26 and He saith, `If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

27 And they come to Elim, and there [are] twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

   

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Arcana Coelestia # 8468

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8468. An omer a head. That this signifies enough for everyone, is evident from the signification of “an omer,” as being sufficient (of which presently); and from the signification of “for a head,” as being for each one. That “an omer” denotes sufficient, is because it was the tenth part of an ephah, as is plain from the last verse of this chapter, and “ten” signifies what is full (see n. 3107); consequently “a tenth part” signifies what is sufficient, here for each one, that is, for a head. The “omer” is mentioned only in this chapter; but in other places, the “homer,” which was a measure containing ten ephahs, and consequently signified what is full; as in Hosea:

I purchased a woman, an adulteress, for fifteen pieces of silver, and a homer of barley, and a half homer of barley (3:1-2); where by “a woman an adulteress” is meant the house of Israel, in the spiritual sense the church there, the buying of which at a full price is signified by “fifteen pieces of silver and a homer of barley;” “fifteen pieces of silver” are predicated of truth, and “a homer of barley,” of good.

[2] In Ezekiel:

Ye shall have balances of justice, and an ephah of justice, and a bath of justice: the ephah and the bath shall be of one measure, to lift the tenth of a homer to a bath, and to the tenth of a homer the ephah; according to the homer shall be thy measure: this is the heave-offering that ye shall heave, the of an ephah from a homer of wheat, from a homer of barley: and the set portion of oil, the bath for oil, shall be the tenth of a bath out of the cor, ten baths a homer, for ten baths are a homer (45:10-11, 13-14).

The new earth and the new temple are here treated of, by which is signified the Lord’s spiritual kingdom. Everyone can see that there will not be a homer there, nor an ephah, nor a bath, nor a cor, neither will there be wheat, barley, or oil. Thus it is evident that by these things are signified such things as are in that kingdom, which plainly are spiritual things, thus things which have relation either to the good of charity or to the truth of faith. A “homer” is predicated of good, because it is the measure of wheat and of barley; in like manner an “ephah.” But a “bath” is predicated of truth, because it is a measure of wine; and as it is also a measure of oil, by which is signified the good of love, it is said that a bath shall be the same part of a homer as is an ephah, which denotes in the spiritual sense that all things in that kingdom shall have relation to good, and also that the truth there will be good, and that this shall be given in fullness, because by “a homer” is signified what is full.

[3] In Isaiah:

Many houses shall be in devastation, even great and beautiful, that there be no inhabitant, for ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah (5:9-10);

here “ten acres” denotes what is full, and also much, in like manner “a homer,” but “a bath” and “an ephah” denote few; for when “ten” denotes much, “a tenth part” denotes a few.

In Moses:

If a man shall sanctify unto Jehovah of the field of his possession, then thy estimation shall be according to his sowing, the sowing of a homer of barley for fifty shekels of silver (Leviticus 27:16); where “the sowing of a homer,” and also “fifty shekels,” denote fullness of estimation. As “a homer” signifies what is full, “ten homers” signify what is too much and superfluous (Numbers 11:32).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.