Ang Bibliya

 

Miqueas 2

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1 AY de los que piensan iniquidad, y de los que fabrican el mal en sus camas! Cuando viene la mañana lo ponen en obra, porque tienen en su mano el poder.

2 Y codiciaron las heredades, y robáronlas: y casas, y las tomaron: oprimieron al hombre y á su casa, al hombre y á su heredad.

3 Por tanto, así ha dicho Jehová: He aquí, yo pienso sobre esta familia un mal, del cual no sacaréis vuestros cuellos, ni andaréis erguidos; porque el tiempo será malo.

4 En aquel tiempo se levantará sobre vosotros refrán, y se endechará endecha de lametación, diciendo: Del todo fuimos destruídos; ha cambiado la parte de mi pueblo. ­Cómo nos quitó nuestros campos! dió, repartiólos á otros.

5 Por tanto, no tendrás quien eche cordel para suerte en la congregación de Jehová.

6 No profeticéis, dicen á los que profetizan; no les profeticen que los ha de comprender vergüenza.

7 La que te dices casa de Jacob, ¿hase acortado el espíritu de Jehová? ¿son éstas sus obras? ¿Mis palabras no hacen bien al que camina derechamente?

8 El que ayer era mi pueblo, se ha levantado como enemigo: tras las vestiduras quitasteis las capas atrevidamente á los que pasaban, como los que vuelven de la guerra.

9 A las mujeres de mi pueblo echasteis fuera de las casas de sus delicias: á sus niños quitasteis mi perpetua alabanza.

10 Levantaos, y andad, que no es ésta la holganza; porque está contaminada, corrompióse, y de grande corrupción.

11 Si hubiere alguno que ande con el viento, y finja mentiras diciendo: Yo te profetizaré de vino y de sidra; este tal será profeta á este pueblo.

12 De cierto te reuniré todo, oh Jacob: recogeré ciertamente el resto de Israel: pondrélo junto como ovejas de Bosra, como rebaño en mitad de su majada: harán estruendo por la multitud de los hombres.

13 Subirá rompedor delante de ellos; romperán y pasarán la puerta, y saldrán por ella: y su rey pasará delante de ellos, y á la cabeza de ellos Jehová.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 4281

Pag-aralan ang Sipi na ito

  
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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 5915

Pag-aralan ang Sipi na ito

  
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5915. 'And I will sustain you there' means a constant influx of spiritual life from the internal celestial. This is clear from the meaning of 'sustaining', when spoken by Joseph, who represents the internal celestial, as an influx of spiritual life from the internal celestial. In the internal sense 'sustainment' is nothing else than the influx of goodness and truth from the Lord by way of heaven. This is how angels are sustained, and it is how a person's soul, that is, his internal man, is sustained. This sustainment is what the sustaining of the external man by means of food and drink corresponds to; and for this reason good is meant by 'food' and truth by 'drink'. The nature of this correspondence is also such that when a person is eating food the angels present with him think of goodness and truth; and, what is amazing, their ideas vary according to the different kinds of food that he eats. When therefore in the Holy Supper a person receives bread and wine the angels present with him think about the good of love and the good of faith, 3464, 3735, for the reason that 'bread' corresponds to the good of love and 'wine' to the good of faith. And because they correspond to them they also carry the same meanings in the Word.

[2] The fact that a person's soul, that is, his internal man, is sustained by spiritual food and drink, which are goodness and truth, is clear from the Lord's words in Moses,

Man does not live by bread only, but man lives by every utterance of the mouth of Jehovah. Deuteronomy 8:3; Matthew 4:4.

'Utterance of the mouth of Jehovah' is goodness and truth that go forth from Him. In John,

Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give you. John 6:27.

In the same gospel,

The disciples asked Jesus, saying, Master, eat. He said to them, I have food to eat of which you do not know. John 4:31-32.

And regarding drink, in the same gospel,

Jesus said, If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, rivers of living water will flow out from within him. 1 John 7:37-38.

Mga talababa:

1. literally, out of his abdomen

  
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Thanks to the Swedenborg Society for the permission to use this translation.