Bagong Kristiyanong Pag-aaral ng Bibliya

Ang Bibliya

 

Numbers 30

pag-aaral

   

1 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κατα-P πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

2 και-C λαλεω-VAI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--APM αρχων-N3--APM ο- A--GPF φυλη-N1--GPF *ισραηλ-N---GSM λεγω-V1--PAPNSM ουτος- D--NSN ο- A--NSN ρημα-N3M-NSN ος- --ASN συντασσω-VAI-AAI3S κυριος-N2--NSM

3 ανθρωπος-N2--NSM ανθρωπος-N2--NSM ος- --NSM αν-X ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C ομνυμι-VA--AAS3S ορκος-N2--ASM η-C οριζω-VA--AMS3S ορισμος-N2--DSM περι-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ου-D βεβηλοω-VF--FAI3S ο- A--ASN ρημα-N3M-ASN αυτος- D--GSM πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GSM ποιεω-VF--FAI3S

4 εαν-C δε-X γυνη-N3K-NSF ευχομαι-VA--AMS3S ευχη-N1--ASF κυριος-N2--DSM η-C οριζω-VA--AMS3S ορισμος-N2--ASM εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF εν-P ο- A--DSF νεοτης-N3T-DSF αυτος- D--GSF

5 και-C ακουω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--GSF ο- A--NSM πατηρ-N3--NSM και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

6 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D ιστημι-VF--FMI3P και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF οτι-C ανανευω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSF

7 εαν-C δε-X γιγνομαι-VB--AMPNSF γιγνομαι-VB--AMS3S ανηρ-N3--DSM και-C ο- A--NPF ευχη-N1--NPF αυτος- D--GSF επι-P αυτος- D--DSF κατα-P ο- A--ASF διαστολη-N1--ASF ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF

8 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S και-C ουτως-D ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P

9 εαν-C δε-X ανανευω-V1--PAPNSM ανανευω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3P οτι-C ο- A--NSM ανηρ-N3--NSM ανανευω-VAI-AAI3S απο-P αυτος- D--GSF και-C κυριος-N2--NSM καθαριζω-VF2-FAI3S αυτος- D--ASF

10 και-C ευχη-N1--NSF χηρα-N1A-GSF και-C εκβαλλω-VM--XMPGSF οσος-A1--APN αν-X ευχομαι-VA--AMS3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μενω-VF2-FAI3P αυτος- D--DSF

11 εαν-C δε-X εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF ο- A--NSF ευχη-N1--NSF αυτος- D--GSF η-C ο- A--NSM ορισμος-N2--NSM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF μετα-P ορκος-N2--GSM

12 και-C ακουω-VA--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF και-C παρασιωπαω-VA--AAS3S αυτος- D--DSF και-C μη-D ανανευω-VA--AAS3S αυτος- D--DSF και-C ιστημι-VF--FMI3P πας-A1S-NPF ο- A--NPF ευχη-N1--NPF αυτος- D--GSF και-C πας-A3--NPM ο- A--NPM ορισμος-N2--NPM αυτος- D--GSF ος- --APM οριζω-VAI-AMI3S κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ιστημι-VF--FMI3P κατα-P αυτος- D--GSF

13 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ος- --DSF αν-X ημερα-N1A-DSF ακουω-VA--AAS3S πας-A3--APN οσος-A1--APN εαν-C εκερχομαι-VB--AAS3S εκ-P ο- A--GPN χειλος-N3E-GPN αυτος- D--GSF κατα-P ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C κατα-P ο- A--APM ορισμος-N2--APM ο- A--APM κατα-P ο- A--GSF ψυχη-N1--GSF αυτος- D--GSF ου-D μενω-VF2-FAI3S αυτος- D--DSF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VBI-AAI3S και-C κυριος-N2--NSM καθαριζω-VF--FAI3S αυτος- D--ASF

14 πας-A1S-NSF ευχη-N1--NSF και-C πας-A3--NSM ορκος-N2--NSM δεσμος-N2--GSM κακοω-VA--AAN ψυχη-N1--ASF ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF και-C ο- A--NSM ανηρ-N3--NSM αυτος- D--GSF περιαιρεω-VF2-FAI3S

15 εαν-C δε-X σιωπαω-V3--PAPNSM παρασιωπαω-VA--AAS3S αυτος- D--DSF ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ιστημι-VF--FAI3S αυτος- D--DSF πας-A1S-APF ο- A--APF ευχη-N1--APF αυτος- D--GSF και-C ο- A--APM ορισμος-N2--APM ο- A--APM επι-P αυτος- D--GSF ιστημι-VF--FAI3S αυτος- D--DSF οτι-C σιωπαω-VAI-AAI3S αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF ος- --DSF ακουω-VAI-AAI3S

16 εαν-C δε-X περιαιρεω-VB--AAPNSM περιαιρεω-VB--AAS3S αυτος- D--GSF μετα-P ο- A--ASF ημερα-N1A-ASF ος- --ASF ακουω-VAI-AAI3S και-C λαμβανω-VF--FMI3S ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GSM

17 ουτος- D--NPN ο- A--NPN δικαιωμα-N3M-NPN οσος-A1--NPN εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM ανα-P μεσος-A1--ASN ανηρ-N3--GSM και-C γυνη-N3K-GSF αυτος- D--GSM και-C ανα-P μεσος-A1--ASN πατηρ-N3--GSM και-C θυγατηρ-N3--GSF εν-P νεοτης-N3T-DSF εν-P οικος-N2--DSM πατηρ-N3--GSM

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 10133

Pag-aralan ang Sipi na ito

  
/ 10837  
  

10133. 'A continual [offering]' means within all Divine worship. This is clear from the meaning of 'continual', when it refers to such things as belong to Divine worship, as all and within all. For the subject is purification from evils and falsities by means of the good of innocence, this good being meant by 'lambs' and purification from evils and consequent falsities by a burnt offering of them. This is called 'continual' because it must be present in all Divine worship. Therefore also the offering was presented twice each day, in the morning and in the evening; and offerings made morning and evening served in general to represent all worship and what must be present within all worship. The good of innocence must be in all good, and consequently in all truth, if they are to be goodness and truth that have life from the Divine within them, and so it must be within all worship. For all worship, to be worship, must spring from the good of love and from the truths of faith.

All of the Church's and of heaven's good has innocence within it, and without that innocence good is not good, nor therefore is worship worship, see 2736, 2780, 6013, 7840, 7887, 9262.

What innocence is, 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places referred to in 10021 (end).

[2] 'Continual' means all and within all - that is to say, the all of worship, and within all worship - because it is a term that has a temporal connotation and in heaven, where the Word is understood not in the natural but in the spiritual sense, people have no notions of time. Instead of periods of time they perceive the kinds of things that are states. By 'continual' at this point therefore they perceive a perpetual state within worship, thus the all of worship and within all worship. The same applies to all other terms in the Word which have temporal connotations, such as yesterday, today, tomorrow, two days, three days, daily, a week, a month, a year, also times of day and seasons of the year - morning, midday, evening, night, spring, summer, autumn, and winter. Therefore if the spiritual sense of the Word is to be understood, any idea of a period of time acquired from its natural sense, any idea of a place as well, indeed any idea of an actual person must be set aside, and states of things must be conceived of instead. From this it may be seen how perfect the Word is in its internal sense, and so how perfect is the perception of it by the angels in heaven, consequently how much more excellent angels' wisdom and understanding are than the understanding and wisdom of people in the world, who think with solely natural vision focused on the completely finite things of this world and planet. Regarding periods of time in heaven, that they are states, see 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; and regarding what states are, 4850.

[3] From all this it is evident what the continual burnt offering of lambs means, and so what 'continual' and 'continually' mean elsewhere, as in the commands that 'the fire shall burn continually on the altar', Leviticus 6:13, and that 'the continual bread shall be on the table', Numbers 4:7. 'The fire' there and 'the bread' mean the good of love received from the Lord and offered back to Him. For 'the fire', that it has this meaning, see 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also for 'the bread', 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545. In those places as well 'continual' means in addition that this good must be present in all worship; and the fact that the same good is the source from which the truth of faith must shine, as if from its fire, is meant by the decree that they were to cause a lamp to go up 1 continually, Exodus 27:20, 'a lamp' being the truth and good of faith, see 9548, 9783.

Mga talababa:

1. i.e. to burn

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org