Bagong Kristiyanong Pag-aaral ng Bibliya

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Hosea 4

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1 ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM υιος-N2--VPM *ισραηλ-N---GSM διοτι-C κρισις-N3I-NSF ο- A--DSM κυριος-N2--DSM προς-P ο- A--APM καταοικεω-V2--PAPAPM ο- A--ASF γη-N1--ASF διοτι-C ου-D ειμι-V9--PAI3S αληθεια-N1A-NSF ουδε-C ελεος-N3E-NSN ουδε-C επιγνωσις-N3I-NSF θεος-N2--GSM επι-P ο- A--GSF γη-N1--GSF

2 αρα-N1A-NSF και-C ψευδος-N3E-NSN και-C φονος-N2--NSM και-C κλοπη-N1--NSF και-C μοιχεια-N1A-NSF χεω-VM--XMI3S επι-P ο- A--GSF γη-N1--GSF και-C αιμα-N3M-APN επι-P αιμα-N3M-DPN μισγω-V1--PAI3P

3 δια-P ουτος- D--ASN πενθεω-VF--FAI3S ο- A--NSF γη-N1--NSF και-C μικρυνω-VC--FPI3S συν-P πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF συν-P ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM και-C συν-P ο- A--DPN ερπετον-N2N-DPN ο- A--GSF γη-N1--GSF και-C συν-P ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--GSF θαλασσα-N1S-GSF εκλειπω-VF--FAI3P

4 οπως-C μηδεις-A3P-NSM μητε-C δικαζω-V1--PMS3S μητε-C ελεγχω-V1--PAS3S μηδεις-A3P-NSM ο- A--NSM δε-X λαος-N2--NSM εγω- P--GS ως-C αντιλεγω-V1--PMPNSM ιερευς-N3V-NSM

5 και-C ασθενεω-VF--FAI2S ημερα-N1A-GSF και-C ασθενεω-VF--FAI3S και-D προφητης-N1M-NSM μετα-P συ- P--GS νυξ-N3--DSF ομοιοω-VAI-AAI1S ο- A--ASF μητηρ-N3--ASF συ- P--GS

6 ομοιοω-VCI-API3S ο- A--NSM λαος-N2--NSM εγω- P--GS ως-C ου-D εχω-V1--PAPNSM γνωσις-N3I-ASF οτι-C συ- P--NS επιγνωσις-N3I-ASF αποωθεω-VA--AMI2S καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ο- A--GSN μη-D ιερατευω-V1--PAN εγω- P--DS και-C επιλανθανω-VBI-AMI2S νομος-N2--ASM θεος-N2--GSM συ- P--GS καιεγω-C+ PNS επιλανθανω-VF--FMI1S τεκνον-N2N-GPN συ- P--GS

7 κατα-P ο- A--ASN πληθος-N3E-ASN αυτος- D--GPM ουτως-D αμαρτανω-VBI-AAI3P εγω- P--DS ο- A--ASF δοξα-N1S-ASF αυτος- D--GPM εις-P ατιμια-N1A-ASF τιθημι-VF--FMI1S

8 αμαρτια-N1A-APF λαος-N2--GSM εγω- P--GS εσθιω-VF--FMI3P και-C εν-P ο- A--DPF αδικια-N1A-DPF αυτος- D--GPM λαμβανω-VF--FMI3P ο- A--APF ψυχη-N1--APF αυτος- D--GPM

9 και-C ειμι-V9--FMI3S καθως-D ο- A--NSM λαος-N2--NSM ουτως-D και-D ο- A--NSM ιερευς-N3V-NSM και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASM ο- A--APF οδος-N2--APF αυτος- D--GSM και-C ο- A--APN διαβουλιον-N2N-APN αυτος- D--GSM αντι αποδιδωμι-VF--FAI1S αυτος- D--DSM

10 και-C εσθιω-VF--FMI3P και-C ου-D μη-D ενπιμπλημι-VS--APS3P πορνευω-VAI-AAI3P και-C ου-D μη-D καταευθυνω-VA--AAS3P διοτι-C ο- A--ASM κυριος-N2--ASM εν καταλειπω-VBI-AAI3P ο- A--GSN φυλασσω-VA--AAN

11 πορνεια-N1A-ASF και-C οινος-N2--ASM και-C μεθυσμα-N3M-ASN δεχομαι-VAI-AMI3S καρδια-N1A-NSF λαος-N2--GSM εγω- P--GS

12 εν-P συμβολον-N2N-DPN επιερωταω-V3I-IAI3P και-C εν-P ραβδος-N2--DPF αυτος- D--GSM αποαγγελλω-V1I-IAI3P αυτος- D--DSM πνευμα-N3M-DSN πορνεια-N1A-GSF πλαναω-VCI-API3P και-C εκπορνευω-VAI-AAI3P απο-P ο- A--GSM θεος-N2--GSM αυτος- D--GPM

13 επι-P ο- A--APF κορυφη-N1--APF ο- A--GPN ορος-N3E-GPN θυσιαζω-V1I-IAI3P και-C επι-P ο- A--APM βουνος-N2--APM θυω-V1I-IAI3P υποκατω-P δρυς-N3U-GSF και-C λευκος-A1--GSF και-C δενδρον-N2N-GSN συνσκιαζω-V1--PAPGSM οτι-C καλος-A1--NSN σκεπη-N1--NSF δια-P ουτος- D--ASN εκπορνευω-VF--FAI3P ο- A--NPF θυγατηρ-N3--NPF συ- P--GP και-C ο- A--NPF νυμφη-N1--NPF συ- P--GP μοιχευω-VF--FAI3P

14 και-C ου-D μη-D επισκεπτω-VA--AMS1S επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP οταν-D πορνευω-V1--PAS3P και-C επι-P ο- A--APF νυμφη-N1--APF συ- P--GP οταν-D μοιχευω-V1--PAS3P διοτι-C και-D αυτος- D--NPM μετα-P ο- A--GPF πορνη-N1--GPF συνφυρω-V1I-IMI3P και-C μετα-P ο- A--GPM τελεω-VM--XPPGPM θυω-V1I-IAI3P και-C ο- A--NSM λαος-N2--NSM ο- A--NSM συνιημι-V7--PAPNSM συνπλεκω-V1I-IMI3S μετα-P πορνη-N1--GSF

15 συ- P--NS δε-X *ισραηλ-N---VSM μη-D αγνοεω-V2--PAD2S και-C *ιουδα-N---VSM μη-D ειςπορευομαι-V1--PMD2P εις-P *γαλγαλα-N---ASF και-C μη-D αναβαινω-V1--PAD2P εις-P ο- A--ASM οικος-N2--ASM *ων-N---GS και-C μη-D ομνυμι-V5--PAD2P ζαω-V3--PAPASM κυριος-N2--ASM

16 οτι-C ως-C δαμαλις-N3I-NSF παραοιστραω-V3--PAPNSF παραοιστραω-V3--IAI3S *ισραηλ-N---NSM νυν-D νεμω-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ως-C αμνος-N2--ASM εν-P ευρυχωρος-A1B-DSM

17 μετοχος-A1B-NSM ειδωλον-N2N-GPN *εφραιμ-N---NSM τιθημι-VAI-AAI3S εαυτου- D--DSM σκανδαλον-N2N-APN

18 αιρετιζω-VAI-AAI3S *χαναναιος-N2--APM πορνευω-V1--PAPNPM εκπορνευω-VAI-AAI3P αγαπαω-VAI-AAI3P ατιμια-N1A-ASF εκ-P φρυαγμα-N3M-GSN αυτος- D--GPM

19 συστροφη-N1--NSF πνευμα-N3M-GSN συ- P--NS ειμι-V9--PAI2S εν-P ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GSF και-C κατααισχυνω-VC--FPI3P εκ-P ο- A--GPN θυσιαστηριον-N2N-GPN αυτος- D--GPM

   

Mula sa Mga gawa ni Swedenborg

 

True Christian Religion # 375

Pag-aralan ang Sipi na ito

  
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375. (ii) Charity and faith are merely unstable mental concepts unless, when possible, they are realised in deeds and come into existence together in them.

Does not man possess a head and a body, which are linked by a neck? Does not the head contain a mind which wills and thinks, and the body a potentiality which performs and executes actions? So if a person merely had a good will, or thought from charity without doing good and performing useful deeds as a result of charity, would he not be like an isolated head or mind, which lacking a body could not continue in existence alone? Who from this can fail to see that charity and faith are not charity and faith, so long as they are only in the head and mind, and not in the body? Then they are like birds flying through the air without anywhere to rest upon the ground; and also like birds carrying eggs without nests to lay them in, so that their eggs would be discharged into the air or on a branch of a tree, and so would fall to the ground and be broken.

[2] There is nothing in the mind which does not have a corresponding part in the body, and this corresponding part can be called the embodiment of what is in the mind. Charity and faith therefore, so long as they are in the mind, have no embodiment in the person, and they can then be likened to an airy phantom, what is called a ghost, much as Fame was depicted by the ancients with a laurel wreath around her head and a horn of plenty in her hand. Since they are such ghosts, though still able to think, they cannot help being excited by fantastic ideas, a result also produced by reasoning from various sophistries; very much as reeds in marshes are shaken by the wind, while on the bottom below them lie shells and on the surface frogs croak. Can anyone fail to see that such are the results of merely knowing some things from the Word about charity and faith without practising them? The Lord also says:

Everyone who hears my words and acts upon them, I will compare to a prudent man, who built his house upon a rock; but everyone who hears my words and does not act upon them will be compared to a foolish man, who built his house upon sand or on ground without a foundation, Matthew 7:24, 26; Luke 6:47-49.

Charity and faith together with their invented ideas, when a person does not put them into practice, can also be compared with butterflies on the wing, which a sparrow on seeing swoops on and swallows. The Lord also says:

A sower went out to sow; and some seeds fell on the hard path, and the birds came and ate them up, Matthew 13:3-4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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