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Genesis 8

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1 καί-C μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *νωε-N---GSM καί-C πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὅσος-A1--NPN εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF κιβωτός-N2--DSF καί-C ἐπιἄγω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πνεῦμα-N3M-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C κοπάζω-VAI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN

2 καί-C ἐπικαλύπτω-VCI-API3P ὁ- A--NPF πηγή-N1--NPF ὁ- A--GSF ἄβυσσος-N2--GSF καί-C ὁ- A--NPM καταρράκτης-N1M-NPM ὁ- A--GSM οὐρανός-N2--GSM καί-C συνἔχω-VCI-API3S ὁ- A--NSM ὑετός-N2--NSM ἀπό-P ὁ- A--GSM οὐρανός-N2--GSM

3 καί-C ἐνδίδωμι-V8I-IAI3S ὁ- A--NSN ὕδωρ-N3--NSN πορεύομαι-V1--PMPNSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνδίδωμι-V8I-IAI3S καί-C ἐλαττονέω-V2I-IMI3S ὁ- A--NSN ὕδωρ-N3--NSN μετά-P πεντήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF

4 καί-C καταἵζω-VAI-AAI3S ὁ- A--NSF κιβωτός-N2--NSF ἐν-P μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ἐπί-P ὁ- A--APN ὄρος-N3E-APN ὁ- A--APN *αραρατ-N---GS

5 ὁ- A--NSN δέ-X ὕδωρ-N3--NSN πορεύομαι-V1--PMPASN ἐλαττονέω-V2I-IMI3S ἕως-P ὁ- A--GSM δέκατος-A1--GSM μήν-N3--GSM ἐν-P δέ-X ὁ- A--DSM ἑνδέκατος-A1--DSM μήν-N3--DSM ὁ- A--DSF πρῶτος-A1--DSFS ὁ- A--GSM μήν-N3--GSM ὁράω-VVI-API3P ὁ- A--NPF κεφαλή-N1--NPF ὁ- A--GPN ὄρος-N3E-GPN

6 καί-C γίγνομαι-VBI-AMI3S μετά-P τεσσαράκοντα-M ἡμέρα-N1A-APF ἀναοἴγω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF θυρίς-N3D-ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S

7 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASM κόραξ-N3K-ASM ὁ- A--GSN ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN καί-C ἐκἔρχομαι-VB--AAPNSM οὐ-D ὑποστρέφω-VAI-AAI3S ἕως-P ὁ- A--GSN ξηραίνω-VC--APN ὁ- A--ASN ὕδωρ-N3--ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

8 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ὀπίσω-P αὐτός- D--GSM ὁράω-VB--AAN εἰ-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

9 καί-C οὐ-D εὑρίσκω-VB--AAPNSF ὁ- A--NSF περιστερά-N1A-NSF ἀνάπαυσις-N3I-ASF ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSF ὑποστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὅτι-C ὕδωρ-N3--NSN εἰμί-V9--IAI3S ἐπί-P πᾶς-A3--DSN πρόσωπον-N2N-DSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκτείνω-VA--AAPNSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ἑαυτοῦ- D--ASM εἰς-P ὁ- A--ASF κιβωτός-N2--ASF

10 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

11 καί-C ἀναστρέφω-VAI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSF περιστερά-N1A-NSF ὁ- A--ASN πρός-P ἑσπέρα-N1A-ASF καί-C ἔχω-V1I-IAI3S φύλλον-N2N-ASN ἐλαία-N1A-GSF κάρφος-N3E-ASN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GSF καί-C γιγνώσκω-VZI-AAI3S *νωε-N---NSM ὅτι-C κοπάζω-VX--XAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF

12 καί-C ἐπιἔχω-VB--AAPNSM ἔτι-D ἡμέρα-N1A-APF ἑπτά-M ἕτερος-A1A-APF πάλιν-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASF περιστερά-N1A-ASF καί-C οὐ-D προςτίθημι-VEI-AMI3S ὁ- A--GSN ἐπιστρέφω-VA--AAN πρός-P αὐτός- D--ASM ἔτι-D

13 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM εἷς-A3--DSM καί-C ἑξακοσιοστός-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSF ζωή-N1--DSF ὁ- A--GSM *νωε-N---GSM ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποκαλύπτω-VAI-AAI3S *νωε-N---NSM ὁ- A--ASF στέγη-N1--ASF ὁ- A--GSF κιβωτός-N2--GSF ὅς- --ASF ποιέω-VAI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐκλείπω-VBI-AAI3S ὁ- A--NSN ὕδωρ-N3--NSN ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF

14 ἐν-P δέ-X ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM δεύτερος-A1A-DSM ἕβδομος-A1--DSF καί-C εἰκάς-N3D-DSF ὁ- A--GSM μήν-N3--GSM ξηραίνω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF

15 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *νωε-N---DSM λέγω-V1--PAPNSM

16 ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF σύ- P--NS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

17 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὅσος-A1--NPN εἰμί-V9--PAI3S μετά-P σύ- P--GS καί-C πᾶς-A1S-NSF σάρξ-N3K-NSF ἀπό-P πετεινόν-N2N-GPN ἕως-P κτῆνος-N3E-GPN καί-C πᾶς-A3--ASN ἑρπετόν-N2N-ASN κινέω-V2--PMPASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐκἄγω-VB--AAD2S μετά-P σεαυτοῦ- D--GSM καί-C αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἐκἔρχομαι-VBI-AAI3S *νωε-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM

19 καί-C πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN κτῆνος-N3E-NPN καί-C πᾶς-A3--NSN πετεινόν-N2N-NSN καί-C πᾶς-A3--NSN ἑρπετόν-N2N-NSN κινέω-V2--PMPNSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPM ἐκἔρχομαι-VBI-AAI3P ἐκ-P ὁ- A--GSF κιβωτός-N2--GSF

20 καί-C οἰκοδομέω-VAI-AAI3S *νωε-N---NSM θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GPN καθαρός-A1A-GPN καί-C ἀναφέρω-VAI-AAI3S ὁλοκάρπωσις-N3I-APF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

21 καί-C ὀσφραίνομαι-VCI-API3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὀσμή-N1--ASF εὐωδία-N1A-GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM διανοέομαι-VC--APPNSM οὐ-D προςτίθημι-VF--FAI1S ἔτι-D ὁ- A--GSN καταἀράομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF διά-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C ἐνκεῖμαι-V5--PMI3S ὁ- A--NSF διάνοια-N1A-NSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN ἐκ-P νεότης-N3T-GSF οὐ-D προςτίθημι-VF--FAI1S οὖν-X ἔτι-D πατάσσω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ζάω-V3--PAPASF καθώς-D ποιέω-VAI-AAI1S

22 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF σπέρμα-N3M-NSN καί-C θερισμός-N2--NSM ψῦχος-N3E-NSN καί-C καῦμα-N3M-NSN θέρος-N3E-NSN καί-C ἔαρ-N3--NSN ἡμέρα-N1A-ASF καί-C νύξ-N3--ASF οὐ-D καταπαύω-VF--FAI3P

   

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Arcana Coelestia # 755

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755. That by “the six hundredth year, the second month, and seventeenth day” is signified the second state of temptation, follows from what has hitherto been said; for from the sixth verse to (Genesis 7:6-11) this eleventh verse the first state of temptation is treated of, which was temptation as to things of his understanding. And that now the second state is treated of, namely, as to things of the will, is the reason why his age is told again. It was said before that he was “a son of six hundred years” and here that the flood came “in the six-hundredth year of his life, in the second month, and in the seventeenth day.” No one could suppose that by the years of Noah’s age, of which the years, months, and days are specified, a state of temptation as to things of the will is meant. But as has been said, such was the manner of speech and of writing among the most ancient people; and especially were they delighted in being able to specify times and names, and thereby construct a narrative similar to actual history; and in this consisted their wisdom.

[2] Now it has been shown above, at verse 6), that the “six hundred years” signify nothing else than the first state of temptation, and so do the “six hundred years” here; but in order that the second state of temptation might be signified, “months” and “days” are added; and indeed two months or “in the second month” which signifies combat itself, as is evident from the signification of the number “two” in the second verse (Genesis 7:2) of this chapter, where it is shown that it signifies the same as “six” that is, labor and combat, and also dispersion. But the number “seventeen” signifies both the beginning of temptation and the end of temptation, because it is composed of the numbers seven and ten. When this number signifies the beginning of temptation, it involves the days up to seven, or a week of seven days; and that this signifies the beginning of temptation has been shown above, at the fourth verse (Genesis 7:4) of this chapter. But when it signifies the end of temptation (as at Genesis 8:4), then “seven” is a holy number; to which “ten” (which signifies remains) is adjoined, for without remains man cannot be regenerated.

[3] That the number “seventeen” signifies the beginning of temptation, is evident in Jeremiah, when that prophet was commanded to buy a field from Hanamel his uncle’s son, which was in Anathoth; and he weighed him the money, seventeen shekels of silver (Jeremiah 32:9). That this number also signifies the Babylonish captivity, which represents the temptation of the faithful and the devastation of the unfaithful, and so the beginning of temptation and at the same time the end of temptation, or liberation, is evident from what follows in the same chapter-the captivity in the thirty-sixth verse (Jeremiah 32:36), and the liberation in the thirty-seventh (Jeremiah 32:37)and following verses. No such number would have appeared in the prophecy if it had not, like all the other words, involved a hidden meaning.

[4] That “seventeen” signifies the beginning of temptation, is also evident from the age of Joseph, who was a “son of seventeen years” when he was sent to his brothers and sold into Egypt (Genesis 37:2). His being sold into Egypt has a similar signification, as of the Lord’s Divine mercy will be shown in the explication of that chapter. There the historical events are representative, which actually took place as described; but here significative historical incidents are composed, which did not take place as described in the sense of the letter. And yet the actual events involve arcana of heaven, in fact every word of them does so, exactly as do these made-up histories. It cannot but appear strange that this is so, because where any historical fact or statement is presented, the mind is held in the letter and cannot release itself from it, and so thinks that nothing else is signified and represented.

[5] But that there is an internal sense in which the life of the Word resides (and not in the letter, which without the internal sense is dead), must be evident to every intelligent man. Without the internal sense how does any historical statement in the Word differ from history as told by any profane writer? And then of what use would it be to know the age of Noah, and the month and day when the flood took place, if it did not involve a heavenly arcanum? And who cannot see that this saying: “all the fountains of the great deep were broken up, and the cataracts of heaven were opened” is a prophetical one? Not to mention other like considerations.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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