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Ezekiel 43

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1 καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS

2 καί-C ἰδού-I δόξα-N1S-NSF θεός-N2--GSM *ἰσραήλ-N---GSM ἄρχω-V1I-IMI3S κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P ἀνατολή-N1--APF καί-C φωνή-N1--NSF ὁ- A--GSF παρεμβολή-N1--GSF ὡς-C φωνή-N1--NSF διπλασιάζω-V1--PAPGPN πολύς-A1--GPN καί-C ὁ- A--NSF γῆ-N1--NSF ἐκλάμπω-V1I-IAI3S ὡς-C φέγγος-N3E-NSN ἀπό-P ὁ- A--GSF δόξα-N1S-GSF κυκλόθεν-D

3 καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF ὁράω-VBI-AAI1S κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ὅτε-D εἰςπορεύομαι-V1I-IMI1S ὁ- A--GSN χρίω-VA--AAN ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὁ- A--GSN ἅρμα-N3M-GSN ὅς- --GSN ὁράω-VBI-AAI1S κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS

4 καί-C δόξα-N1S-NSF κύριος-N2--GSM εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF

5 καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS πνεῦμα-N3M-NSN καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I πλήρης-A3H-NSM δόξα-N1S-GSF κύριος-N2--GSM ὁ- A--NSM οἶκος-N2--NSM

6 καί-C ἵστημι-VHI-AAI1S καί-C ἰδού-I φωνή-N1--NSF ἐκ-P ὁ- A--GSM οἶκος-N2--GSM λαλέω-V2--PAPGSM πρός-P ἐγώ- P--AS καί-C ὁ- A--NSM ἀνήρ-N3--NSM ἵστημι-VXI-YAI3S ἔχω-V1--PMPNSM ἐγώ- P--GS

7 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSM θρόνος-N2--GSM ἐγώ- P--GS καί-C ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN ἴχνος-N3E-GSN ὁ- A--GPM πούς-N3D-GPM ἐγώ- P--GS ἐν-P ὅς- --DPM κατασκηνόω-VF--FAI3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐν-P μέσος-A1--DSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ὁ- A--ASM αἰών-N3W-ASM καί-C οὐ-D βεβηλόω-VF--FAI3P οὐκέτι-D οἶκος-N2--NSM *ἰσραήλ-N---GSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS αὐτός- D--NPM καί-C ὁ- A--NPM ἡγέομαι-V2--PMPNPM αὐτός- D--GPM ἐν-P ὁ- A--DSF πορνεία-N1A-DSF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPM φόνος-N2--DPM ὁ- A--GPM ἡγέομαι-V2--PMPGPM ἐν-P μέσος-A1--DSM αὐτός- D--GPM

8 ἐν-P ὁ- A--DSN τίθημι-V7--PAN αὐτός- D--APM ὁ- A--ASN πρόθυρον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPN πρόθυρον-N2N-DPN αὐτός- D--GPM καί-C ὁ- A--APF φλιά-N1A-APF ἐγώ- P--GS ἔχω-V1--PMPAPF ὁ- A--GPF φλιά-N1A-GPF αὐτός- D--GPM καί-C δίδωμι-VAI-AAI3P ὁ- A--ASM τοῖχος-N2--ASM ἐγώ- P--GS ὡς-C συνἔχω-V1--PMPASM ἐγώ- P--GS καί-C αὐτός- D--GPM καί-C βεβηλόω-VAI-AAI3P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ὅς- --DPF ποιέω-V2I-IAI3P καί-C ἐκτρίβω-VAI-AAI1S αὐτός- D--APM ἐν-P θυμός-N2--DSM ἐγώ- P--GS καί-C ἐν-P φόνος-N2--DSM

9 καί-C νῦν-D ἀποὠθέω-VA--AMD3P ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GPM καί-C ὁ- A--APM φόνος-N2--APM ὁ- A--GPM ἡγέομαι-V2--PMPGPM αὐτός- D--GPM ἀπό-P ἐγώ- P--GS καί-C κατασκηνόω-VF--FAI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM ὁ- A--ASM αἰών-N3W-ASM

10 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM δεικνύω-VA--AAD2S ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM ὁ- A--ASM οἶκος-N2--ASM καί-C κοπάζω-VF--FAI3P ἀπό-P ὁ- A--GPF ἁμαρτία-N1A-GPF αὐτός- D--GPM καί-C ὁ- A--ASF ὅρασις-N3I-ASF αὐτός- D--GSM καί-C ὁ- A--ASF διάταξις-N3I-ASF αὐτός- D--GSM

11 καί-C αὐτός- D--NPM λαμβάνω-VF--FMI3P ὁ- A--ASF κόλασις-N3I-ASF αὐτός- D--GPM περί-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI3P καί-C διαγράφω-VF--FAI2S ὁ- A--ASM οἶκος-N2--ASM καί-C ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GSM καί-C ὁ- A--ASF ὑπόστασις-N3I-ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM γνωρίζω-VF2-FAI2S αὐτός- D--DPM καί-C διαγράφω-VF--FAI2S ἐναντίον-P αὐτός- D--GPM καί-C φυλάσσω-VF--FMI3P πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS καί-C πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS καί-C ποιέω-VF--FAI3P αὐτός- D--APN

12 καί-C ὁ- A--ASF διαγραφή-N1--ASF ὁ- A--GSM οἶκος-N2--GSM ἐπί-P ὁ- A--GSF κορυφή-N1--GSF ὁ- A--GSN ὄρος-N3E-GSN πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN αὐτός- D--GSM κυκλόθεν-D ἅγιος-A1A-APN ἅγιος-A1A-GPN

13 καί-C οὗτος- D--NPN ὁ- A--NPN μέτρον-N2N-NPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P πῆχυς-N3U-DSM ὁ- A--GSM πῆχυς-N3U-GSM καί-C παλαιστή-N1--GSF κόλπωμα-N3M-NSN βάθος-N3E-NSN ἐπί-P πῆχυς-N3U-ASM καί-C πῆχυς-N3U-NSM ὁ- A--NSN εὖρος-N3E-NSN καί-C γεῖσος-N3E-NSN ἐπί-P ὁ- A--ASN χεῖλος-N3E-ASN αὐτός- D--GSM κυκλόθεν-D σπιθαμή-N1--GSF καί-C οὗτος- D--NSN ὁ- A--NSN ὕψος-N3E-NSN ὁ- A--GSN θυσιαστήριον-N2N-GSN

14 ἐκ-P βάθος-N3E-GSN ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSN κοίλωμα-N3M-GSN αὐτός- D--GSM πρός-P ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN μέγας-A1P-ASN ὁ- A--ASN ὑποκάτωθεν-D πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πῆχυς-N3U-GSM καί-C ἀπό-P ὁ- A--GSN ἱλαστήριον-N2N-GSN ὁ- A--GSN μικρός-A1A-GSN ἐπί-P ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN μέγας-A1P-ASN πῆχυς-N3U-NPM τέσσαρες-A3--NPM καί-C εὖρος-N3E-NSN πῆχυς-N3U-NSN

15 καί-C ὁ- A--ASN αριηλ-N---ASN πηχύς-N3V-DPM τέσσαρες-A3--GPM καί-C ἀπό-P ὁ- A--GSN αριηλ-N---GSN καί-C ὑπεράνω-D ὁ- A--GPN κέρας-N3T-GPN πῆχυς-N3U-NSM

16 καί-C ὁ- A--ASN αριηλ-N---ASN πηχύς-N3V-DPM δώδεκα-M μῆκος-N3E-GSN ἐπί-P πῆχυς-N3U-APM δώδεκα-M πλάτος-N3E-GSN τετράγωνος-A1B-ASM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GSM

17 καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN πηχύς-N3V-DPM δέκα-M τέσσαρες-A3--GPM ὁ- A--ASN μῆκος-N3E-ASN ἐπί-P πῆχυς-N3U-APM δέκα-M τέσσαρες-A3--APM ὁ- A--ASN εὖρος-N3E-ASN ἐπί-P τέσσαρες-A3--ASM μέρος-N3E-APN αὐτός- D--GSM καί-C ὁ- A--ASN γεῖσος-N3E-ASN αὐτός- D--DSM κυκλόθεν-D κυκλόω-V4--PMPASN αὐτός- D--DSM ἥμισυς-A3U-ASN πῆχυς-N3U-GSM καί-C ὁ- A--ASN κύκλωμα-N3M-ASN αὐτός- D--GSM πῆχυς-N3U-NSM κυκλόθεν-D καί-C ὁ- A--NPM κλιμακτήρ-N3H-NPM αὐτός- D--GSM βλέπω-V1--PAPNPM κατά-P ἀνατολή-N1--APF

18 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM οὗτος- D--NPN ὁ- A--NPN πρόσταγμα-N3M-NPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P ἡμέρα-N1A-DSF ποίησις-N3I-GSF αὐτός- D--GSM ὁ- A--GSN ἀναφέρω-V1--PAN ἐπί-P αὐτός- D--GSM ὁλοκαύτωμα-N3M-APN καί-C προςχέω-V1--PAN πρός-P αὐτός- D--ASN αἷμα-N3M-ASN

19 καί-C δίδωμι-VF--FAI2S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM *λευίτης-N1M-DPM ὁ- A--DPM ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *σαδδουκ-N---GSM ὁ- A--DPM ἐγγίζω-V1--PAPDPM πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM περί-P ἁμαρτία-N1A-GSF

20 καί-C λαμβάνω-VF--FMI3P ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI3P ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κέρας-N3T-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἐπί-P ὁ- A--APF τέσσαρες-A3--APF γωνία-N1A-APF ὁ- A--GSN ἱλαστήριον-N2N-GSN καί-C ἐπί-P ὁ- A--ASF βάσις-N3I-ASF κύκλος-N2--DSM καί-C ἐκἱλάσκομαι-VF--FMI3P αὐτός- D--ASN

21 καί-C λαμβάνω-VF--FMI3P ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ἁμαρτία-N1A-GSF καί-C κατακαίω-VC--FPI3S ἐν-P ὁ- A--DSM ἀποχωρίζω-VT--XMPDSM ὁ- A--GSM οἶκος-N2--GSM ἔξωθεν-D ὁ- A--GPM ἅγιος-A1A-GPM

22 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF λαμβάνω-VF--FMI3P ἔριφος-N2--APM δύο-M αἴξ-N3G-GPM ἄμωμος-A1B-APM ὑπέρ-P ἁμαρτία-N1A-APF καί-C ἐκἱλάσκομαι-VF--FMI3P ὁ- A--ASN θυσιαστήριον-N2N-ASN καθότι-D ἐκἱλάσκομαι-VAI-AMI3P ἐν-P ὁ- A--DSM μόσχος-N2--DSM

23 καί-C μετά-P ὁ- A--ASN συντελέω-VA--AAN σύ- P--AS ὁ- A--ASM ἐξιλασμός-N2--ASM προςφέρω-VF--FAI3P μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM ἄμωμος-A1B-ASM καί-C κριός-N2--ASM ἐκ-P πρόβατον-N2N-GPN ἄμωμος-A1B-ASM

24 καί-C προςφέρω-VF--FAI2P ἐναντίον-P κύριος-N2--GSM καί-C ἐπιῥίπτω-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P αὐτός- D--APN ἅλς-N3--ASM καί-C ἀναφέρω-VF--FAI3P αὐτός- D--APN ὁλοκαύτωμα-N3M-APN ὁ- A--DSM κύριος-N2--DSM

25 ἑπτά-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔριφος-N2--ASM ὑπέρ-P ἁμαρτία-N1A-APF κατά-P ἡμέρα-N1A-ASF καί-C μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM καί-C κριός-N2--ASM ἐκ-P πρόβατον-N2N-GPN ἄμωμος-A1B-APN ποιέω-VF--FAI3P

26 ἑπτά-M ἡμέρα-N1A-APF καί-C ἐκἱλάσκομαι-VF--FMI3P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C καθαρίζω-VF2-FAI3P αὐτός- D--ASN καί-C πίμπλημι-VF--FAI3P χείρ-N3--APF αὐτός- D--GPM

27 καί-C εἰμί-VF--FMI3S ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ὄγδοος-A1--GSF καί-C ἐπέκεινα-D ποιέω-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--APN ὁλοκαύτωμα-N3M-APN σύ- P--GP καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN σύ- P--GP καί-C προςδέχομαι-VF--FMI1S σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

   

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Arcana Coelestia # 2129

Pag-aralan ang Sipi na ito

  
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2129. There are also other types of tumults, or rather of conflicts, which also convey the idea of a Last Judgement and by which communities harmfully joined together as regards their interiors are dissolved. Concerning them let the following be mentioned: Such spirits are driven into a condition in which they do not think in their normal way as a community, that is, one with another, but each one independently. As a result of their thinking, each at variance with the others, and of each muttering something different from the rest, an uproar is produced which sounds like that of many waters; and conflict with one another takes place such as defies description which arises out of the mishmash of opinions concerning firmly established truths, which are at the time the substance of their thoughts and speech. That mishmash is such as may be called spiritual chaos.

[2] The sound of these conflicting and confused uproarings was threefold. The first flowed in around the head, and I was told it was that of thoughts. The second flowed in towards the left temple. I was told that this was a conflict of reasonings about certain truths in which they were unwilling to pin their faith. The third flowed in from above over on the right. It was rasping though less confused, a rasping sound directed first this way, then that. I was told that this was the product of truths clashing which were being turned this way and that by means of reasonings. While these conflicts were going on there were other spirits who spoke to me, telling me in speech that rose clearly above all that noise the meaning of every single thing.

[3] The matters which they reasoned about were chiefly these - whether the statement that the twelve apostles were going to sit on twelve thrones and judge the twelve tribes of Israel was to be understood literally, and also whether other people who have endured persecution and affliction were to be allowed into heaven. Each one reasoned in accordance with what had taken his fancy during his lifetime. Some of them however who had been brought back into associations with one another and into order were then informed that those descriptions were to be understood in a completely different way, that is to say, that 'apostles' is not used to mean apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, nor indeed is 'twelve' used to mean twelve. Instead apostles, thrones, tribes, and also twelve, meant the first and foremost matters of faith, 2089. They also said that such matters of faith are the starting-point and the criteria from which everyone is judged. And over and above all this they were shown that the apostles have no power to judge anyone at all, and that all judgement is the Lord's alone.

[4] As regards the second point which they reasoned about, this should not be taken to mean that only those who have endured persecution and affliction will enter heaven, but that the rich no less than the poor will do so, those who have held important positions no less than those whose position has been humble. Furthermore the Lord takes pity on all, especially on people who have endured spiritual afflictions and temptations, which are persecutions by the evil, thus on those who acknowledge that of themselves they are wretched and who believe that it is through the Lord's mercy alone they are saved.

  
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Thanks to the Swedenborg Society for the permission to use this translation.