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Exodus 25

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD2P ἐγώ- P--DS ἀπαρχή-N1--APF παρά-P πᾶς-A3--GPM ὅς- --DPM ἄν-X δοκέω-VA--AAS3S ὁ- A--DSF καρδία-N1A-DSF καί-C λαμβάνω-VF--FMI2P ὁ- A--APF ἀπαρχή-N1--APF ἐγώ- P--GS

3 καί-C οὗτος- D--NSF εἰμί-V9--PAI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF λαμβάνω-VF--FMI2P παρά-P αὐτός- D--GPM χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN καί-C χαλκός-N2--ASM

4 καί-C ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF καί-C κόκκινος-A1--ASM διπλοῦς-A1C-ASM καί-C βύσσος-N2--ASF κλώθω-VT--XPPASF καί-C θρίξ-N3--APF αἴγειος-A1A-APF

5 καί-C δέρμα-N3M-APN κριός-N2--GPM ἐρυθροδανόω-VM--XPPAPN καί-C δέρμα-N3M-APN ὑακίνθινος-A1--APN καί-C ξύλον-N2N-APN ἄσηπτος-A1B-APN

7 καί-C λίθος-N2--APM σάρδιον-N2N-GSN καί-C λίθος-N2--APM εἰς-P ὁ- A--ASF γλυφή-N1--ASF εἰς-P ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASM ποδήρης-A3--ASM

8 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS ἁγίασμα-N3M-ASN καί-C ὁράω-VV--FPI1S ἐν-P σύ- P--DP

9 καί-C ποιέω-VF--FAI2S ἐγώ- P--DS κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS σύ- P--DS δεικνύω-V5--PAS1S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--ASN παράδειγμα-N3M-ASN ὁ- A--GSF σκηνή-N1--GSF καί-C ὁ- A--ASN παράδειγμα-N3M-ASN πᾶς-A3--GPM ὁ- A--GPF σκεῦος-N3E-GPN αὐτός- D--GSF οὕτως-D ποιέω-VF--FAI2S

10 καί-C ποιέω-VF--FAI2S κιβωτός-N2--ASF μαρτύριον-N2N-GSN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

11 καί-C καταχρυσόω-VF--FAI2S αὐτός- D--ASF χρυσίον-N2N-DSN καθαρός-A1A-DSN ἔξωθεν-D καί-C ἔσωθεν-D χρυσόω-VF--FAI2S αὐτός- D--ASF καί-C ποιέω-VF--FAI2S αὐτός- D--DSF κυμάτιον-N2N-APN στρεπτός-A1--APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

12 καί-C ἐλαύνω-VF--FAI2S αὐτός- D--DSF τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN εἷς-A3--ASN καί-C δύο-M δακτύλιος-N2--APM ἐπί-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN

13 ποιέω-VF--FAI2S δέ-X ἀναφορεύς-N3V-APM ξύλον-N2N-APN ἄσηπτος-A1B-APN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APN χρυσίον-N2N-DSN

14 καί-C εἰςἄγω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM εἰς-P ὁ- A--APM δακτύλιος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DPN κλίτος-N3E-DPN ὁ- A--GSF κιβωτός-N2--GSF αἴρω-V1--PAN ὁ- A--ASF κιβωτός-N2--ASF ἐν-P αὐτός- D--DPM

15 ἐν-P ὁ- A--DPM δακτύλιος-N2--DPM ὁ- A--GSF κιβωτός-N2--GSF εἰμί-VF--FMI3P ὁ- A--NPM ἀναφορεύς-N3V-NPM ἀκίνητος-A1B-NPM

16 καί-C ἐνβάλλω-VF2-FAI2S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

17 καί-C ποιέω-VF--FAI2S ἱλαστήριον-N2--ASN ἐπίθεμα-N3M-ASN χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN πλάτος-N3E-ASN

18 καί-C ποιέω-VF--FAI2S δύο-M χερουβιμ-N---APN χρυσοῦς-A1C-APN τορευτός-A1--APN καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐκ-P ἀμφότεροι-A1A-GPN ὁ- A--GPN κλίτος-N3E-GPN ὁ- A--GSN ἱλαστήριον-N2--GSN

19 ποιέω-VC--FPI3P χερουβ-N---NSM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN οὗτος- D--GSN καί-C χερουβ-N---ASM εἷς-A3--NSM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ποιέω-VF--FAI2S ὁ- A--APM δύο-M χερουβιμ-N---APM ἐπί-P ὁ- A--APN δύο-M κλίτος-N3E-APN

20 εἰμί-VF--FMI3P ὁ- A--NPM χερουβιμ-N---NPM ἐκτείνω-V1--PAPNPM ὁ- A--APF πτέρυξ-N3G-APF ἐπάνωθεν-D συνσκιάζω-V1--PAPNPM ὁ- A--DPF πτέρυξ-N3G-DPF αὐτός- D--GPM ἐπί-P ὁ- A--GSN ἱλαστήριον-N2--GSN καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPM εἰς-P ἀλλήλω- D--APN εἰς-P ὁ- A--ASN ἱλαστήριον-N2--ASN εἰμί-VF--FMI3P ὁ- A--APN πρόσωπον-N2N-APN ὁ- A--GPM χερουβιμ-N---GPM

21 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN ἱλαστήριον-N2--ASN ἐπί-P ὁ- A--ASF κιβωτός-N2--ASF ἄνωθεν-D καί-C εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἐνβάλλω-VF2-FAI2S ὁ- A--APN μαρτύριον-N2N-APN ὅς- --APN ἄν-X δίδωμι-VO--AAS1S σύ- P--DS

22 καί-C γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D καί-C λαλέω-VA--AAS1S σύ- P--DS ἄνωθεν-D ὁ- A--GSN ἱλαστήριον-N2--GSN ἀνά-P μέσος-A1--ASN ὁ- A--GPM δύο-M χερουβιμ-N---GPM ὁ- A--GPM εἰμί-V9--PAPGPM ἐπί-P ὁ- A--GSF κιβωτός-N2--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C κατά-P πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS πρός-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

23 καί-C ποιέω-VF--FAI2S τράπεζα-N1S-ASF χρυσίον-N2N-GSN καθαρός-A1A-GSN δύο-M πῆχυς-N3E-GPM ὁ- A--ASN μῆκος-N3E-ASN καί-C πῆχυς-N3E-GSM ὁ- A--ASN εὖρος-N2--ASN καί-C πῆχυς-N3E-GSM καί-C ἥμισυς-A3U-GSN ὁ- A--ASN ὕψος-N3E-ASN

24 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στρεπτός-A1--APN κυμάτιον-N2N-APN χρυσοῦς-A1C-APN κύκλος-N2--DSM

25 καί-C ποιέω-VF--FAI2S αὐτός- D--DSF στεφάνη-N1--ASF παλαιστή-N1--GSF κύκλος-N2--DSM καί-C ποιέω-VF--FAI2S στρεπτός-A1--ASN κυμάτιον-N2N-ASN ὁ- A--DSF στεφάνη-N1--DSF κύκλος-N2--DSM

26 καί-C ποιέω-VF--FAI2S τέσσαρες-A3--APM δακτύλιος-N2--APM χρυσοῦς-A1C-APM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM δακτύλιος-N2--APM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF

27 ὑπό-P ὁ- A--ASF στεφάνη-N1--ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPM δακτύλιος-N2--NPM εἰς-P θήκη-N1--APF ὁ- A--DPM ἀναφορεύς-N3V-DPM ὥστε-C αἴρω-V1--PAN ἐν-P αὐτός- D--DPM ὁ- A--ASF τράπεζα-N1S-ASF

28 καί-C ποιέω-VF--FAI2S ὁ- A--APM ἀναφορεύς-N3V-APM ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C καταχρυσόω-VF--FAI2S αὐτός- D--APM χρυσίον-N2N-DSN καθαρός-A1A-DSN καί-C αἴρω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSF τράπεζα-N1S-NSF

29 καί-C ποιέω-VF--FAI2S ὁ- A--APN τρυβλίον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APF θυΐσκη-N1--APF καί-C ὁ- A--APN σπονδεῖον-N2N-APN καί-C ὁ- A--APM κύαθος-N2--APM ἐν-P ὅς- --DPM σπένδω-VF--FAI2S ἐν-P αὐτός- D--DPM χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S αὐτός- D--APN

30 καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASF τράπεζα-N1S-ASF ἄρτος-N2--APM ἐνώπιος-A1B-APM ἐναντίον-P ἐγώ- P--GS διά-P πᾶς-A3--GSM

31 καί-C ποιέω-VF--FAI2S λυχνία-N1A-ASF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN τορευτός-A1--ASF ποιέω-VF--FAI2S ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--NSM καυλός-N2--NSM αὐτός- D--GSF καί-C ὁ- A--NPM καλαμίσκος-N2--NPM καί-C ὁ- A--NPM κρατήρ-N3H-NPM καί-C ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN ἐκ-P αὐτός- D--GSF εἰμί-VF--FMI3S

32 ἕξ-M δέ-X καλαμίσκος-N2--NPM ἐκπορεύομαι-V1--PMPNPM ἐκ-P πλάγιος-A1A-GPN τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN αὐτός- D--GSF ὁ- A--GSN εἷς-A3--GSN καί-C τρεῖς-A3--NPM καλαμίσκος-N2--NPM ὁ- A--GSF λυχνία-N1A-GSF ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN δεύτερος-A1A-GSN

33 καί-C τρεῖς-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM σφαιρωτήρ-N3--NSM καί-C κρίνον-N2N-NSN οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

34 καί-C ἐν-P ὁ- A--DSF λυχνία-N1A-DSF τέσσαρες-A3--NPM κρατήρ-N3H-NPM ἐκτυπόω-VM--XMPNPM καρυίσκος-N2--APM ἐν-P ὁ- A--DSM εἷς-A3--DSM καλαμίσκος-N2--DSM ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPN κρίνον-N2N-NPN αὐτός- D--GSF

35 ὁ- A--NSM σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM δύο-M καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF καί-C σφαιρωτήρ-N3--NSM ὑπό-P ὁ- A--APM τέσσαρες-A3--APM καλαμίσκος-N2--APM ἐκ-P αὐτός- D--GSF οὕτως-D ὁ- A--DPM ἕξ-M καλαμίσκος-N2--DPM ὁ- A--DPM ἐκπορεύομαι-V1--PMPDPM ἐκ-P ὁ- A--GSF λυχνία-N1A-GSF

36 ὁ- A--NPM σφαιρωτήρ-N3--NPM καί-C ὁ- A--NPM καλαμίσκος-N2--NPM ἐκ-P αὐτός- D--GSF εἰμί-V9--PAD3P ὅλος-A1--NSF τορευτός-A1--NSF ἐκ-P εἷς-A3--GSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

37 καί-C ποιέω-VF--FAI2S ὁ- A--APM λύχνος-N2--APM αὐτός- D--GSF ἑπτά-M καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APM λύχνος-N2--APM καί-C φαίνω-VF2-FAI3P ἐκ-P ὁ- A--GSN εἷς-A3--GSN πρόσωπον-N2N-GSN

38 καί-C ὁ- A--ASM ἐπαρυστήρ-N3--ASM αὐτός- D--GSF καί-C ὁ- A--APN ὑπόθεμα-N3M-APN αὐτός- D--GSF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN ποιέω-VF--FAI2S

39 πᾶς-A3--NPN ὁ- A--NPN σκεῦος-N3E-NPN οὗτος- D--NPN τάλαντον-N2--NSN χρυσίον-N2N-GSN καθαρός-A1A-GSN

40 ὁράω-V3--PAD2S ποιέω-VF--FAI2S κατά-P ὁ- A--ASM τύπος-N2--ASM ὁ- A--ASM δεικνύω-VK--XMPASM σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 3519

Pag-aralan ang Sipi na ito

  
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3519. 'And take for me from there two good kids of the she-goats' means truths born from that good. This is clear from the meaning of 'kids of the she-goats' as truths born from good, dealt with below. The reason for having 'two' was that as in the rational so in the natural there are things of the will and those of the understanding. Things in the natural that belong to the will are delights, while those that belong to the understanding are facts. These two have to be joined together if they are to be anything at all.

[2] As regards 'kids of the she-goats' meaning truths born from good, this becomes clear from those places in the Word where kids and she-goats are mentioned. It should be recognized that all gentle and useful beasts mentioned in the Word mean in the genuine sense celestial things, which are forms of good, and spiritual things, which are forms of truth, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218. And since there are various genera of celestial things or forms of good, and consequently there are various genera of spiritual things or forms of truth, one beast has a different meaning from another; that is to say, a lamb has one meaning, a kid another, and a sheep, she-goat, ram, he-goat, young bull, or ox another, while a horse or a camel has yet another meaning. Birds have a different meaning again, as also do beasts of the sea, such as sea monsters, and fish. The genera of celestial and spiritual things, and consequently of forms of good and truth, are more than anyone can number, even though when that which is celestial or good is mentioned, and also when that which is spiritual or truth, this is not envisaged as being anything complex, consisting of many parts, but as a single entity. Yet how complex both of these are, that is, how countless the genera are of which they consist, may be seen from what has been stated about heaven in 3241, to the effect that it is distinguished into countless separate communities, according to the genera of celestial and spiritual things, that is, of goods of love and of derivative truths of faith. Furthermore each genus of good and each genus of truth has countless species into which the communities of each genus are separated. And each species in a similar way has separate sub-species.

[3] The commonest genera of good and truth are what the living creatures offered as burnt offerings and sacrifices represented. And because the genera are quite distinct and separate, people were explicitly commanded to use those living creatures and no others, that is to say, in some sacrifices lambs and ewe-lambs, and also kids and female kids of she-goats were to be used, in other sacrifices rams and sheep, and also he-goats, were to be used, while in other sacrifices again, calves, young bulls, and oxen, or else pigeons and doves, were to be used, see 992, 1823, 2180, 2805, 2807, 2830, 3218. What kids and she-goats meant however becomes clear both from the sacrifices in which they used to be offered and from other places in the Word. These show that lambs and ewe-lambs meant innocence belonging to the internal or rational man, and kids and she-goats innocence belonging to the external or natural man, and so the truth and the good of the latter.

[4] The fact that truth and good present in the innocence that belongs to the external or natural man is meant by a kid and a she-goat is clear from the following places in the Word: In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, the calf also and the young lion and the sheep together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state there in which people have no fear of evil, that is, no dread of hell, because they are with the Lord. 'The lamb' and 'the kid' stand for people who have innocence within them, and who, being the most secure of all, are mentioned first.

[5] When all the firstborn of Egypt were smitten the people were commanded to kill from among the lambs or among the kids a male without blemish, and to put some of the blood on the doorposts and on the lintel of their houses; and so the destroyer would not strike them with the plague, Exodus 12:5, 7, 13. 'The firstborn of Egypt' means the good of love and charity that was wiped out, 3325. 'The lambs' and 'the kids' are states of innocence, in which those with whom these exist are secure from evil. Indeed all in heaven are kept secure by the Lord through states of innocence. That security was represented by the killing of the lamb or kid, and putting the blood on the doorposts and on the lintel of the houses. .

[6] To avert his own death when a person saw Jehovah manifested as an angel he would sacrifice 'a kid of the she-goats', as Gideon did when he saw Him, Judges 6:19, and also Manoah, Judges 13:15-16, 19. The reason they offered a kid was that Jehovah or the Lord cannot appear to anybody, not even to an angel, unless the one to whom He appears is in a state of innocence. Therefore as soon as the Lord is present people are brought into a state of innocence, for the Lord enters in by way of innocence, even with angels in heaven. Consequently no one is able to enter heaven unless he has a measure of innocence, according to the Lord's words recorded in Matthew 18:3; Mark 10:15; Luke 18:17. Regarding people's belief that they would die when Jehovah appeared to them if they did not offer such a burnt offering, see Judges 13:22-23.

[7] Since genuine conjugial love is innocence itself, 2736, it was customary in the representative Church for a man to go to his wife with the gift of a kid of the she-goats, as one reads of Samson in Judges 15:1, and also of Judah when he visited Tamar, Genesis 38:17, 20, 23. The fact that 'a kid' and 'a she-goat' meant innocence is also evident from the sacrifices made as guilt offerings that a person would offer if he had sinned through error, Leviticus 1:10; 4:28; 5:6. Sinning through error is sinning through ignorance that has innocence within it. The same is evident from the following Divine command in Moses,

You shall bring the first of the firstfruits of your land to the house of Jehovah your God. You shall not boil a kid in its mother's milk. Exodus 23:19; 34:26.

Here the requirement 'to bring the firstfruits of the land to the house of Jehovah' means the state of innocence which exists in early childhood; and 'not boiling a kid in its mother's milk' means that they were not to destroy the innocence of early childhood. This being their meaning, the one command, in both places referred to, follows directly after the other. In the literal sense there seems to be no connection at all between them as there is in the internal sense.

[8] Because kids and she-goats, as has been stated, meant innocence it was also required that the curtains over the tabernacle should be made from she-goat hair, Exodus 25:4; 26:7; 35:5-6, 23, 26; 36:14, as a sign that all the holy things represented in it depended for their very being on innocence. 'She-goat hair' means the last or outermost degree of innocence present in ignorance, such as exists with gentiles who in the internal sense are meant by the curtains of the tabernacle. These considerations now show what truths born of good are, and what the nature of these is, meant by the two good kids of the she-goats which Rebekah his mother spoke about to Jacob. That is to say, they are truths belonging to innocence or early childhood, meant also by the things which Esau was to bring to Isaac his father, dealt with in 3501, 3508. They were not in fact such truths, but initially they appeared to be. Thus it was that Jacob pretended by means of them to be Esau.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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