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Daniel 5

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1 *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ποιέω-VAI-AAI3S ἑστιατορία-N1A-ASF μέγας-A1--ASF ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM καί-C πίνω-V1I-IAI3S οἶνος-N2--ASM

2 καί-C ἀναὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S φέρω-VA--AAN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN χρυσοῦς-A1C-APN καί-C ὁ- A--APN ἀργυροῦς-A1C-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --APN φέρω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἀπό-P *ἰερουσαλήμ-N---GSF καί-C οἰνοχοέω-VA--AAN ἐν-P αὐτός- D--DPM ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM

3 καί-C φέρω-VQI-API3S καί-C πίνω-V1I-IAI3P ἐν-P αὐτός- D--DPM

4 καί-C εὐλογέω-V2I-IAI3P ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN αὐτός- D--GPM καί-C ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM αἰών-N3W-GSM οὐ-D εὐλογέω-VA--AAI3P ὁ- A--ASM ἔχω-V1--PAPASM ὁ- A--ASF ἐξουσία-N1A-ASF ὁ- A--GSN πνεῦμα-N3M-GSN αὐτός- D--GPM

5 ἐν-P αὐτός- D--DSF ὁ- A--DSF ὥρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἔρχομαι-VBI-AAI3P δάκτυλος-N2--NPM ὡσεί-D χείρ-N3--GSF ἄνθρωπος-N2--GSM καί-C γράφω-VAI-AAI3P ἐπί-P ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἐπί-P ὁ- A--GSN κονίαμα-N3M-GSN κατέναντι-P ὁ- A--GSN φῶς-N3T-GSN ἔναντι-P ὁ- A--GSM βασιλεύς-N3V-GSM *βαλτασαρ-N---GSM καί-C ὁράω-VBI-AAI3S χείρ-N3--ASF γράφω-V1--PAPASF

6 καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSM ἀλλοιόω-VCI-API3S καί-C φόβος-N2--NPM καί-C ὑπόνοια-N1A-NPF αὐτός- D--ASM κατασπεύδω-V1I-IAI3P σπεύδω-VAI-AAI3S οὖν-X ὁ- A--NSM βασιλεύς-N3V-NSM καί-C ἐκ ἀναἵστημι-VHI-AAI3S καί-C ὁράω-V3I-IAI3S ὁ- A--ASF γραφή-N1--ASF ἐκεῖνος- D--ASF καί-C ὁ- A--NPM συνέταιρος-N2--NPM κύκλος-N2--DSM αὐτός- D--GSM καυχάομαι-V3I-IMI3P

7 καί-C ὁ- A--NSM βασιλεύς-N3V-NSM φωνέω-VAI-AAI3S φωνή-N1--DSF μέγας-A1--DSF καλέω-VA--AAN ὁ- A--APM ἐπαοιδός-N2--APM καί-C φαρμακός-N2--APM καί-C *χαλδαῖος-N2--APM καί-C γαζαρηνός-N2--APM ἀποἀγγέλλω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C εἰςπορεύομαι-V1I-IMI3P ἐπί-P θεωρία-N1A-ASF ὁράω-VB--AAN ὁ- A--ASF γραφή-N1--ASF καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF οὐ-D δύναμαι-V6I-IMI3P συνκρίνω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM ἐκτίθημι-VAI-AAI3S πρόσταγμα-N3M-ASN λέγω-V1--PAPNSM πᾶς-A3--NSM ἀνήρ-N3--NSM ὅς- --NSM ἄν-X ὑποδεικνύω-VF--FMI2S ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF στολίζω-VF2-FAI3S αὐτός- D--ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI3S αὐτός- D--DSM καί-C δίδωμι-VC--FPI3S αὐτός- D--DSM ἐξουσία-N1A-NSF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF

8 καί-C εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM ἐπαοιδός-N2--NPM καί-C φαρμακός-N2--NPM καί-C γαζαρηνός-N2--NPM καί-C οὐ-D δύναμαι-V6I-IMI3S οὐδείς-A3--NSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀποἀγγέλλω-VA--AAN

9 τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM καλέω-VAI-AAI3S ὁ- A--ASF βασίλισσα-N1A-ASF περί-P ὁ- A--GSN σημεῖον-N2--GSN καί-C ὑποδεικνύω-VAI-AAI3S αὐτός- D--DSF ὡς-C μέγας-A1P-ASN εἰμί-V9--PAI3S καί-C ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM οὐ-D δύναμαι-V6--PMI3S ἀποἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF

10 τότε-D ὁ- A--NSF βασίλισσα-N1A-NSF μιμνήσκω-VSI-API3S πρός-P αὐτός- D--ASM περί-P ὁ- A--GSM *δανιηλ-N---GSM ὅς- --NSM εἰμί-V9I-IAI3S ἐκ-P ὁ- A--GSF αἰχμαλωσία-N1A-GSF ὁ- A--GSF *ἰουδαία-N1A-GSF

11 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--NSM ἄνθρωπος-N2--NSM ἐπιστήμων-A3N-NSM εἰμί-V9I-IAI3S καί-C σοφός-A1--NSM καί-C ὑπερἔχω-V1--PAPNSM πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM *βαβυλών-N3W-GSF

12 καί-C πνεῦμα-N3M-ASN ἅγιος-A1A-ASN ἐν-P αὐτός- D--DSM εἰμί-V9--PAI3S καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ὁ- A--GSM βασιλεύς-N3V-GSM σύγκριμα-N3M-APN ὑπέρογκος-A1B-APN ὑποδεικνύω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS

13 τότε-D *δανιηλ-N---NSM εἰςἄγω-VQI-API3S πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM καί-C ἀποκρίνω-VC--APPNSM ὁ- A--NSM βασιλεύς-N3V-NSM εἶπον-VBI-AAI3S αὐτός- D--DSM

16 ὦ-I *δανιηλ-N---VSM δύναμαι-V6--PMS2S ἐγώ- P--DS ὑποδεικνύω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C στολίζω-VF2-FAI3S σύ- P--AS πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI1S σύ- P--DS καί-C ἔχω-VF--FAI2S ἐξουσία-N1A-ASF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF ἐγώ- P--GS

17 τότε-D *δανιηλ-N---NSM ἵστημι-VHI-AAI3S κατέναντι-P ὁ- A--GSF γραφή-N1--GSF καί-C ἀναγιγνώσκω-VZI-AAI3S καί-C οὕτως-D ἀποκρίνω-VCI-API3S ὁ- A--DSM βασιλεύς-N3V-DSM οὗτος- D--NSF ὁ- A--NSF γραφή-N1--NSF ἀριθμέω-VMI-XPI3S καταλογίζομαι-VSI-API3S ἐκαἴρω-VM--XMI3S καί-C ἵστημι-VHI-AAI3S ὁ- A--NSF γράφω-VA--AAPNSF χείρ-N3--NSF καί-C οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3I-NSF αὐτός- D--GPN

23 βασιλεύς-N3V-VSM σύ- P--NS ποιέω-VAI-AMI2S ἑστιατορία-N1A-ASF ὁ- A--DPM φίλος-N2--DPM σύ- P--GS καί-C πίνω-V1I-IAI2S οἶνος-N2--ASM καί-C ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ζάω-V3--PAPGSM φέρω-VQI-API3S σύ- P--DS καί-C πίνω-V1I-IAI2P ἐν-P αὐτός- D--DPM σύ- P--NS καί-C ὁ- A--NPM μεγιστάν-N3--NPM σύ- P--GS καί-C αἰνέω-VAI-AAI2P πᾶς-A3--APN ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ζάω-V3--PAPDSM οὐ-D εὐλογέω-VA--AAD2P καί-C ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM καί-C ὁ- A--ASN βασίλειον-N2N-ASN σύ- P--GS αὐτός- D--NSM δίδωμι-VAI-AAI3S σύ- P--DS καί-C οὐ-D εὐλογέω-VA--AAI2S αὐτός- D--ASM οὐδέ-C αἰνέω-VAI-AAI2S αὐτός- D--DSM

26 οὗτος- D--ASN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀριθμέω-VMI-XPI3S ὁ- A--NSM χρόνος-N2--NSM σύ- P--GS ὁ- A--GSF βασιλεία-N1A-GSF ἀπολήγω-V1--PAI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS συντέμνω-VM--XMI3S καί-C συντελέω-VM--XMI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM δίδωμι-V8--PMI3S

29 τότε-D *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ἐνδύω-VAI-AAI3S ὁ- A--ASM *δανιηλ-N---ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VAI-AAI3S αὐτός- D--DSM καί-C δίδωμι-VAI-AAI3S ἐξουσία-N1A-ASF αὐτός- D--DSM ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM

30 καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ἐπιἔρχομαι-VBI-AAI3S *βαλτασαρ-N---NSM ὁ- A--DSM βασιλεύς-N3V-DSM καί-C ὁ- A--NSN βασίλειον-N2N-NSN ἐκαἴρω-VM--XMI3S ἀπό-P ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C δίδωμι-VCI-API3S ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 8931

Pag-aralan ang Sipi na ito

  
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8931. 'You have seen that I have spoken to you from heaven' means all things in the Word coming through influx from God by way of heaven. This is clear from the meaning of 'speaking from heaven', when done by Jehovah addressing members of the Church, who are represented by 'the children of Israel', 8930, as God's truth, or the Word coming from God by way of heaven. For what is spoken by Jehovah is God's truth, thus the Word existing within the Church; and what He speaks comes by way of heaven.

[2] It should be recognized that heaven does not exist in some fixed and exact location; that is, it is not up on high, as it is commonly thought to be. Rather heaven exists wherever the Divine is present. This being so, it exists with and within everyone possessing charity and faith, since charity and faith are what constitute heaven, because they are what come from the Divine. There also angels live. The truth that heaven is where the Divine, that is, the Lord, is present is evident from the fact that Mount Sinai, from which the Lord spoke, is called 'heaven' here. This also is the reason why 'Mount Sinai' means heaven, from which Divine Truth flows, 8805.

[3] The reason why all things in the Word are meant is that Jehovah or the Lord now begins to reveal the Word that is to serve the human race in what they teach and the way they live, first through Moses and later on through the Prophets. In order therefore that people might know that the Word came from the Divine by way of heaven, the Lord Himself was willing to come down and declare the Ten Commandments vocally, and in doing this to show that everything else which comes after them in the law, that is, in the Word, came in the same way through influx from the Divine by way of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 6289

Pag-aralan ang Sipi na ito

  
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6289. 'And he grasped his father's hand' means an influx into the power which his obscure discernment possessed. This is clear from the meaning of 'grasping the hand' as an influx into the power of discernment. For when the internal flows into the external, wishing to make it think and will something, it grasps hold of it so to speak. Here it takes hold of its power of discernment, meant by 'the hand'; for 'the hand' means power, see, 878, 3387, 4931-4937. The reason why that discernment is said to be obscure is that spiritual people, who are represented by 'Israel', dwell in obscurity compared with celestial ones, who are represented by 'Joseph'. For more about spiritual people and their dwelling in obscurity compared with celestial ones, see 2708, 2715, 2716, 2718, 2831, 2849, 2935, 2937, 3873, 4401.

[2] The fact that spiritual people dwell in obscurity is plainly evident from the consideration that prior to regeneration they are altogether in the dark about what is true and good, and that when they are being regenerated it is truth such as that contained in the teaching of their Church that they acknowledge and in which they put their trust, irrespective of whether it is true or not. Even so it is this truth that becomes good with them when it becomes part of what they will and consequently of their life. It is that good which is called the good of truth, also the good of faith, as well as spiritual good or the spiritual Church's good. Anyone who turns his mind to the matter can see what is the essential nature of this good deriving from such an origin. Nevertheless good derived from that kind of truth, even among gentiles, is acceptable to the Lord, when it has charity towards the neighbour as its chief concern and when that charity has innocence within it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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