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Deuteronomy 12

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1 καὶ ταῦτα τὰ προστάγματα καὶ αἱ κρίσεις ἃς φυλάξετε τοῦ ποιεῖν ἐπὶ τῆς γῆς ἧς κύριος ὁ θεὸς τῶν πατέρων ὑμῶν δίδωσιν ὑμῖν ἐν κλήρῳ πάσας τὰς ἡμέρας ἃς ὑμεῖς ζῆτε ἐπὶ τῆς γῆς

2 ἀπωλείᾳ ἀπολεῖτε πάντας τοὺς τόπους ἐν οἷς ἐλάτρευσαν ἐκεῖ τοῖς θεοῖς αὐτῶν οὓς ὑμεῖς κληρονομεῖτε αὐτούς ἐπὶ τῶν ὀρέων τῶν ὑψηλῶν καὶ ἐπὶ τῶν θινῶν καὶ ὑποκάτω δένδρου δασέος

3 καὶ κατασκάψετε τοὺς βωμοὺς αὐτῶν καὶ συντρίψετε τὰς στήλας αὐτῶν καὶ τὰ ἄλση αὐτῶν ἐκκόψετε καὶ τὰ γλυπτὰ τῶν θεῶν αὐτῶν κατακαύσετε πυρί καὶ ἀπολεῖται τὸ ὄνομα αὐτῶν ἐκ τοῦ τόπου ἐκείνου

4 οὐ ποιήσετε οὕτως κυρίῳ τῷ θεῷ ὑμῶν

5 ἀλλ' ἢ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται κύριος ὁ θεὸς ὑμῶν ἐν μιᾷ τῶν φυλῶν ὑμῶν ἐπονομάσαι τὸ ὄνομα αὐτοῦ ἐκεῖ ἐπικληθῆναι καὶ ἐκζητήσετε καὶ εἰσελεύσεσθε ἐκεῖ

6 καὶ οἴσετε ἐκεῖ τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ θυσιάσματα ὑμῶν καὶ τὰς ἀπαρχὰς ὑμῶν καὶ τὰς εὐχὰς ὑμῶν καὶ τὰ ἑκούσια ὑμῶν καὶ τὰ πρωτότοκα τῶν βοῶν ὑμῶν καὶ τῶν προβάτων ὑμῶν

7 καὶ φάγεσθε ἐκεῖ ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν καὶ εὐφρανθήσεσθε ἐπὶ πᾶσιν οὗ ἂν τὴν χεῖρα ἐπιβάλητε ὑμεῖς καὶ οἱ οἶκοι ὑμῶν καθότι εὐλόγησέν σε κύριος ὁ θεός σου

8 οὐ ποιήσετε πάντα ἃ ἡμεῖς ποιοῦμεν ὧδε σήμερον ἕκαστος τὸ ἀρεστὸν ἐνώπιον αὐτοῦ

9 οὐ γὰρ ἥκατε ἕως τοῦ νῦν εἰς τὴν κατάπαυσιν καὶ εἰς τὴν κληρονομίαν ἣν κύριος ὁ θεὸς ὑμῶν δίδωσιν ὑμῖν

10 καὶ διαβήσεσθε τὸν ιορδάνην καὶ κατοικήσετε ἐπὶ τῆς γῆς ἧς κύριος ὁ θεὸς ὑμῶν κατακληρονομεῖ ὑμῖν καὶ καταπαύσει ὑμᾶς ἀπὸ πάντων τῶν ἐχθρῶν ὑμῶν τῶν κύκλῳ καὶ κατοικήσετε μετὰ ἀσφαλείας

11 καὶ ἔσται ὁ τόπος ὃν ἂν ἐκλέξηται κύριος ὁ θεὸς ὑμῶν ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ ἐκεῖ οἴσετε πάντα ὅσα ἐγὼ ἐντέλλομαι ὑμῖν σήμερον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ θυσιάσματα ὑμῶν καὶ τὰ ἐπιδέκατα ὑμῶν καὶ τὰς ἀπαρχὰς τῶν χειρῶν ὑμῶν καὶ τὰ δόματα ὑμῶν καὶ πᾶν ἐκλεκτὸν τῶν δώρων ὑμῶν ὅσα ἐὰν εὔξησθε τῷ θεῷ ὑμῶν

12 καὶ εὐφρανθήσεσθε ἐναντίον κυρίου τοῦ θεοῦ ὑμῶν ὑμεῖς καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν οἱ παῖδες ὑμῶν καὶ αἱ παιδίσκαι ὑμῶν καὶ ὁ λευίτης ὁ ἐπὶ τῶν πυλῶν ὑμῶν ὅτι οὐκ ἔστιν αὐτῷ μερὶς οὐδὲ κλῆρος μεθ' ὑμῶν

13 πρόσεχε σεαυτῷ μὴ ἀνενέγκῃς τὰ ὁλοκαυτώματά σου ἐν παντὶ τόπῳ οὗ ἐὰν ἴδῃς

14 ἀλλ' ἢ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται κύριος ὁ θεός σου αὐτὸν ἐν μιᾷ τῶν φυλῶν σου ἐκεῖ ἀνοίσεις τὰ ὁλοκαυτώματά σου καὶ ἐκεῖ ποιήσεις πάντα ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον

15 ἀλλ' ἢ ἐν πάσῃ ἐπιθυμίᾳ σου θύσεις καὶ φάγῃ κρέα κατὰ τὴν εὐλογίαν κυρίου τοῦ θεοῦ σου ἣν ἔδωκέν σοι ἐν πάσῃ πόλει ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ἐπὶ τὸ αὐτὸ φάγεται αὐτὸ ὡς δορκάδα ἢ ἔλαφον

16 πλὴν τὸ αἷμα οὐ φάγεσθε ἐπὶ τὴν γῆν ἐκχεεῖτε αὐτὸ ὡς ὕδωρ

17 οὐ δυνήσῃ φαγεῖν ἐν ταῖς πόλεσίν σου τὸ ἐπιδέκατον τοῦ σίτου σου καὶ τοῦ οἴνου σου καὶ τοῦ ἐλαίου σου τὰ πρωτότοκα τῶν βοῶν σου καὶ τῶν προβάτων σου καὶ πάσας εὐχάς ὅσας ἂν εὔξησθε καὶ τὰς ὁμολογίας ὑμῶν καὶ τὰς ἀπαρχὰς τῶν χειρῶν ὑμῶν

18 ἀλλ' ἢ ἐναντίον κυρίου τοῦ θεοῦ σου φάγῃ αὐτὰ ἐν τῷ τόπῳ ᾧ ἂν ἐκλέξηται κύριος ὁ θεός σου αὐτῷ σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου καὶ ὁ προσήλυτος ὁ ἐν ταῖς πόλεσιν ὑμῶν καὶ εὐφρανθήσῃ ἐναντίον κυρίου τοῦ θεοῦ σου ἐπὶ πάντα οὗ ἂν ἐπιβάλῃς τὴν χεῖρά σου

19 πρόσεχε σεαυτῷ μὴ ἐγκαταλίπῃς τὸν λευίτην πάντα τὸν χρόνον ὅσον ἐὰν ζῇς ἐπὶ τῆς γῆς

20 ἐὰν δὲ ἐμπλατύνῃ κύριος ὁ θεός σου τὰ ὅριά σου καθάπερ ἐλάλησέν σοι καὶ ἐρεῖς φάγομαι κρέα ἐὰν ἐπιθυμήσῃ ἡ ψυχή σου ὥστε φαγεῖν κρέα ἐν πάσῃ ἐπιθυμίᾳ τῆς ψυχῆς σου φάγῃ κρέα

21 ἐὰν δὲ μακρότερον ἀπέχῃ σου ὁ τόπος ὃν ἂν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ καὶ θύσεις ἀπὸ τῶν βοῶν σου καὶ ἀπὸ τῶν προβάτων σου ὧν ἂν δῷ ὁ θεός σοι ὃν τρόπον ἐνετειλάμην σοι καὶ φάγῃ ἐν ταῖς πόλεσίν σου κατὰ τὴν ἐπιθυμίαν τῆς ψυχῆς σου

22 ὡς ἔσθεται ἡ δορκὰς καὶ ἡ ἔλαφος οὕτως φάγῃ αὐτό ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ὡσαύτως ἔδεται

23 πρόσεχε ἰσχυρῶς τοῦ μὴ φαγεῖν αἷμα ὅτι τὸ αἷμα αὐτοῦ ψυχή οὐ βρωθήσεται ἡ ψυχὴ μετὰ τῶν κρεῶν

24 οὐ φάγεσθε ἐπὶ τὴν γῆν ἐκχεεῖτε αὐτὸ ὡς ὕδωρ

25 οὐ φάγῃ αὐτό ἵνα εὖ σοι γένηται καὶ τοῖς υἱοῖς σου μετὰ σέ ἐὰν ποιήσῃς τὸ καλὸν καὶ τὸ ἀρεστὸν ἐναντίον κυρίου τοῦ θεοῦ σου

26 πλὴν τὰ ἅγιά σου ἐὰν γένηταί σοι καὶ τὰς εὐχάς σου λαβὼν ἥξεις εἰς τὸν τόπον ὃν ἂν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

27 καὶ ποιήσεις τὰ ὁλοκαυτώματά σου τὰ κρέα ἀνοίσεις ἐπὶ τὸ θυσιαστήριον κυρίου τοῦ θεοῦ σου τὸ δὲ αἷμα τῶν θυσιῶν σου προσχεεῖς πρὸς τὴν βάσιν τοῦ θυσιαστηρίου κυρίου τοῦ θεοῦ σου τὰ δὲ κρέα φάγῃ

28 φυλάσσου καὶ ἄκουε καὶ ποιήσεις πάντας τοὺς λόγους οὓς ἐγὼ ἐντέλλομαί σοι ἵνα εὖ σοι γένηται καὶ τοῖς υἱοῖς σου δι' αἰῶνος ἐὰν ποιήσῃς τὸ καλὸν καὶ τὸ ἀρεστὸν ἐναντίον κυρίου τοῦ θεοῦ σου

29 ἐὰν δὲ ἐξολεθρεύσῃ κύριος ὁ θεός σου τὰ ἔθνη εἰς οὓς σὺ εἰσπορεύῃ ἐκεῖ κληρονομῆσαι τὴν γῆν αὐτῶν ἀπὸ προσώπου σου καὶ κατακληρονομήσῃς αὐτοὺς καὶ κατοικήσῃς ἐν τῇ γῇ αὐτῶν

30 πρόσεχε σεαυτῷ μὴ ἐκζητήσῃς ἐπακολουθῆσαι αὐτοῖς μετὰ τὸ ἐξολεθρευθῆναι αὐτοὺς ἀπὸ προσώπου σου οὐ μὴ ἐκζητήσῃς τοὺς θεοὺς αὐτῶν λέγων πῶς ποιοῦσιν τὰ ἔθνη ταῦτα τοῖς θεοῖς αὐτῶν ποιήσω κἀγώ

31 οὐ ποιήσεις οὕτως κυρίῳ τῷ θεῷ σου τὰ γὰρ βδελύγματα ἃ κύριος ἐμίσησεν ἐποίησαν τοῖς θεοῖς αὐτῶν ὅτι τοὺς υἱοὺς αὐτῶν καὶ τὰς θυγατέρας αὐτῶν κατακαίουσιν ἐν πυρὶ τοῖς θεοῖς αὐτῶν

   

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Arcana Coelestia # 2897

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2897. The Word in the Ancient Church after the Flood however was derived from these people meant by 'Enoch'. The member of this Church, being spiritual and not celestial, knew but did not see with perception what was embodied in representatives and meaningful signs. And because these embodied Divine things they held out a use to members of that Church and were employed by them in their Divine worship, to the end that they might have a communication with heaven; for, as has been stated, all things in the world represent and mean such things as exist in heaven. Also the Word which they had was a written Word, consisting of Historical Sections and Prophetical Parts, like the Old Testament Word. But in course of time that Word came to be lost. The historical sections were called The Wars of Jehovah, and the prophetical parts The Utterances, as is clear in Moses, Numbers 21:14, 27, where they are quoted. The historical sections of their Word were written in the prophetical style and were for the most part made-up historical narratives, like those in Chapters 1-11 of Genesis, as is evident from the quotations of those historical narratives in Moses, where the following words occur,

Therefore it is said in The Book of The Wars of Jehovah, Waheb in Suphah, and the streams of Arnon, and the descent of the streams which runs down to the dwelling at Ar and leans to the border of Moab. Numbers 21:14-15.

The prophetical parts of their Word were written in a style similar to the prophetical parts of the Old Testament, as is also evident from the quotation of these in Moses, where the following words occur,

Therefore The Utterances (or The Utterers of Prophecies) say, Come to Heshbon the city of Sihon shall be built and established. For fire went out of Heshbon flame out of the city of Sihon. It consumed Ar of Moab, the lords of the high places of Arnon. Woe to you, O Moab! You have perished, O people of Chemosh! He gave his sons as fugitives, and his daughters into captivity, to Sihon, king of the Amorites. But we shot at them; Heshbon has perished even to Dibon; and we have laid waste even to Nophah, which reaches even to Medebah. Numbers 21:27-30.

These prophetical utterances embody heavenly arcana in the same way as the prophetical parts of the Old Testament. This is quite evident not only from the fact that Moses copied them and applied them to the state of affairs prevailing in his own day, but also from the fact that almost the same words occur in Jeremiah. Included there among his prophetical sayings, they hold - as becomes clear from what has been stated about the internal sense of the Word - as many heavenly arcana within them as they consist of words. Those sayings as they occur in Jeremiah are as follows,

A fire has gone out of Heshbon, and a flame from between Sihon, and has devoured the corner of Moab and the crown of the head of the sons of tumult. Woe to you, O Moab! The people of Chemosh have perished, for your sons have been taken away into captivity, and your daughters into captivity. Jeremiah 48:45-46.

From this also it is evident that that Word too possessed an internal sense. Regarding the Ancient Church after the Flood, see 640, 641, 765, 1238, 1327, 2385.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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