Ang Bibliya

 

Genesis 36

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1 Šitie yra Ezavo, kuris yra Edomas, palikuonys.

2 Ezavas vedė žmonas kanaanietes: hetito Elono dukterį Adą, hivo Cibeono sūnaus Anos dukterį Oholibamą

3 ir Basmatą, Izmaelio dukterį, Nebajoto seserį.

4 Ados sūnus­Elifazas. Basmatos sūnus­ euelis.

5 Oholibamos sūnūs: Jeušas, Jalamas ir Korachas. Šitie yra Ezavo sūnūs, gimę jam Kanaano žemėje.

6 Ezavas pasiėmė savo žmonas, sūnus, dukteris, visus savo žmones, gyvulių bandas ir visą nuosavybę, kurią buvo įsigijęs Kanaano krašte, ir išvyko į kitą šalį, pasitraukdamas nuo savo brolio Jokūbo.

7 turtai buvo per dideli, kad jie galėtų gyventi kartu, o žemė, kurioje jie buvo ateiviai, nebegalėjo išmaitinti jų gyvulių.

8 Ezavas apsigyveno Seyro kalnyne. Ezavas yra Edomas.

9 Šitie yra Ezavo, edomitų tėvo palikuonys Seyro kalnyne.

10 Ezavo sūnų vardai: Ezavo žmonos Ados sūnus­Elifazas, Ezavo žmonos Basmatos sūnus­ euelis.

11 Elifazo sūnūs: Temanas, Omaras, Cefojas, Gatamas ir Kenazas.

12 Timna buvo Ezavo sūnaus Elifazo sugulovė ir pagimdė Elifazui Amaleką. Šitie yra Ezavo žmonos Ados sūnūs.

13 euelio sūnūs: Nahatas ir Zerachas, Šama ir Miza. Jie yra Ezavo žmonos Basmatos sūnūs.

14 Ezavo žmonos Oholibamos, Cibeono sūnaus Anos dukters, sūnūs: Jeušas, Jalamas ir Korachas.

15 Šie yra Ezavo sūnų kunigaikščiai—Ezavo pirmagimio Elifazo sūnūs: Temanas, Omaras, Cefojas, Kenazas,

16 Korachas, Gatamas, Amalekas­iš Elifazo kilę kunigaikščiai Edomo krašte. Jie yra Ados sūnūs.

17 Ezavo sūnaus euelio sūnūs: Nahatas, Zerachas, Šama, Miza­iš euelio kilę kunigaikščiai Edomo krašte. Jie Ezavo žmonos Basmatos sūnūs.

18 Ezavo žmonos Oholibamos sūnūs: Jeušas, Jalamas ir Korachas. Tai iš Anos dukters Oholibamos, Ezavo žmonos, kilę kunigaikščiai.

19 Jie yra Ezavo, tai yra Edomo sūnūs­tos šalies kunigaikščiai.

20 Horo Seyro sūnūs, gyvenę krašte: Lotanas, Šobalas, Cibeonas, Ana,

21 Dišonas, Eceras, Dišanas. Jie horų, Seyro sūnų, kunigaikščiai Edomo krašte.

22 Lotano vaikai: Horis, Hemamas ir Lotano sesuo Timna.

23 Sobalio sūnūs: Alvanas, Manahatas, Ebalas, Šefojas ir Onamas.

24 Cibeono sūnūs: Aja ir Ana. Ana, beganydamas savo tėvo Cibeono asilus, dykumoje rado šiltąsias versmes.

25 Anos vaikai: Dišonas ir duktė Oholibama.

26 Dišono sūnūs: Hemdanas, Ešbanas, Itranas ir Keranas.

27 Ecero sūnūs: Bilhanas, Zaavanas ir Akanas.

28 Dišano sūnūs: Ucas ir Aranas.

29 Horai: Lotanas, Šobalas, Zibeonas, Anas,

30 Dišonas, Eceras ir Dišanas­horų kunigaikščiai Seyro krašte.

31 Šitie karaliai valdė Edomo kraštą, kai izraelitai dar neturėjo savo kilmės karaliaus.

32 Edome karaliumi buvo Beoro sūnus Bela: jo miestas vadinosi Dinhaba.

33 Belai mirus, jo vietą užėmė Jobabas, Zeracho iš Bocros sūnus.

34 Jobabui mirus, jo vietoje karaliavo Hušamas iš Temano šalies.

35 Hušamui mirus, sostą paėmė Bedado sūnus Hadadas, kuris sumušė Midjaną Moabo laukuose ir kurio miestas vadinosi Avitas.

36 Hadadui mirus, jo vietą užėmė Samla iš Masrekos.

37 Samlai mirus, karaliavo Saulius iš ehoboto.

38 Sauliui mirus, sostas atiteko Achboro sūnui Baal Hananui.

39 Achboro sūnui Baal Hananui mirus, jo vietą užėmė Hadaras. Jo miestas vadinosi Pavas. Jo žmona buvo vardu Mehetabelė; ji buvo Me Zahabo dukters Matredos duktė.

40 Ezavo kunigaikščių vardai pagal jų kilmę ir vietos pavadinimą: Timna, Alva, Jetetas,

41 Oholibama, Ela, Pinonas,

42 Kenazas, Temanas, Mibcaras,

43 Magdielis, Iramas. Šitie Edomo kunigaikščiai gyveno jų nuosavame krašte. Ezavas­edomitų protėvis.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 2909

Pag-aralan ang Sipi na ito

  
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2909. 'In Kiriath Arba, which is Hebron in the land of Canaan' means within the Church. This becomes clear from the meaning of 'Kiriath Arba' as the Church as regards truth, and from the meaning of 'Hebron in the land of Canaan' as the Church as regards good. In the Word, especially the prophetical part, whenever truth is the subject, good also is included, on account of the heavenly marriage that exists in every detail of the Word, see 683, 793, 801, 2173, 2516, 2712. Here therefore when Kiriath Arba is mentioned, so also is 'Hebron in the land of Canaan'. The land of Canaan is the Lord's kingdom, 1413, 1437, 1607, and locations in that land were in varying ways representative, 1585, 1866.

[2] As regards 'Kiriath Arba, which is Hebron', this was a region where Abraham, Isaac and Jacob dwelt. Abraham's dwelling there is evident from what has gone before,

Abraham came and dwelt in [the oak-groves of] Mamre, which are in Hebron. Genesis 13:18.

And Isaac and Jacob's dwelling there too is evident from what comes further on, Jacob came to Isaac his father in Mamre, to Kiriath Arba, which is Hebron, where Abraham and Isaac sojourned. Genesis 35:27.

Joseph was sent by Jacob his father to his brothers, from the Valley of Hebron. Genesis 37:14.

From the representation dealt with already of those three personages it is clear that 'Kiriath Arba, which is Hebron' represented the Church before Jerusalem did so.

[3] In the course of time every Church deteriorates until it ceases to possess any faith or charity at all, at which point it is destroyed. This too was represented by 'Kiriath Arba, which is Hebron', that is to say, when this place was occupied by the Anakim, by whom dreadful false persuasions were meant, 581, 1673, regarding which occupation by the Anakim, see Numbers 13:21-22; Joshua 11:21; 14:15; 15:13-14; Judges 1:10. As regards the end or close of the Church and its destruction, this was represented by Joshua's utterly destroying everything in that place, Joshua 10:36-37; 11:21, and by Judah and Caleb's smiting the Anakim, Judges 1:10; Joshua 14:13-15; 15:13-14. The establishment again of a new Church was represented by the allotment of its fields and villages to Caleb as his inheritance, Joshua 21:12. The city itself however became a city of refuge, Joshua 20:7; 21:13, and a city for priests, for the sons of Aaron, Joshua 21:10-11, within the inheritance of Judah, Joshua 15:54.

[4] From this it is evident that Hebron represented the Lord's spiritual Church in the land of Canaan. For the same reason also David was ordered by Jehovah's command to go to Hebron and was there anointed king over the house of Judah; and after he had reigned there for seven years and six months he went to Jerusalem and took possession of Zion, see 2 Samuel 2:1-11; 5:5; 1 Kings 2:11, at which point the Lord's spiritual Church now began to be represented by Jerusalem, and His celestial Church by Zion.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ang Bibliya

 

Genesis 37

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1 Jacob lived in the land of his father's travels, in the land of Canaan.

2 This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. Joseph brought an evil report of them to their father.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.

4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.

5 Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.

6 He said to them, "Please hear this dream which I have dreamed:

7 for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf."

8 His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.

9 He dreamed yet another dream, and told it to his brothers, and said, "Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me."

10 He told it to his father and to his brothers. His father rebuked him, and said to him, "What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"

11 His brothers envied him, but his father kept this saying in mind.

12 His brothers went to feed their father's flock in Shechem.

13 Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem? Come, and I will send you to them." He said to him, "Here I am."

14 He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring me word again." So he sent him out of the valley of Hebron, and he came to Shechem.

15 A certain man found him, and behold, he was wandering in the field. The man asked him, "What are you looking for?"

16 He said, "I am looking for my brothers. Tell me, please, where they are feeding the flock."

17 The man said, "They have left here, for I heard them say, 'Let us go to Dothan.'" Joseph went after his brothers, and found them in Dothan.

18 They saw him afar off, and before he came near to them, they conspired against him to kill him.

19 They said one to another, "Behold, this dreamer comes.

20 Come now therefore, and let's kill him, and cast him into one of the pits, and we will say, 'An evil animal has devoured him.' We will see what will become of his dreams."

21 Reuben heard it, and delivered him out of their hand, and said, "Let's not take his life."

22 Reuben said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him"--that he might deliver him out of their hand, to restore him to his father.

23 It happened, when Joseph came to his brothers, that they stripped Joseph of his coat, the coat of many colors that was on him;

24 and they took him, and threw him into the pit. The pit was empty. There was no water in it.

25 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

26 Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood?

27 Come, and let's sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh." His brothers listened to him.

28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.

29 Reuben returned to the pit; and saw that Joseph wasn't in the pit; and he tore his clothes.

30 He returned to his brothers, and said, "The child is no more; and I, where will I go?"

31 They took Joseph's coat, and killed a male goat, and dipped the coat in the blood.

32 They took the coat of many colors, and they brought it to their father, and said, "We have found this. Examine it, now, whether it is your son's coat or not."

33 He recognized it, and said, "It is my son's coat. An evil animal has devoured him. Joseph is without doubt torn in pieces."

34 Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.

35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol to my son mourning." His father wept for him.

36 The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, the captain of the guard.