Ang Bibliya

 

Ezekielis 46

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1 Taip sako Viešpats Dievas: “Vidinio kiemo vartai rytų pusėje bus uždaryti šešias darbo dienas, bet sabato ir jauno mėnulio dieną jie bus atidaryti.

2 Kunigaikštis įeis pro išorinių vartų prieangį ir sustos prie vartų. Kunigas aukos jo deginamąją ir padėkos auką. Jis, pagarbinęs prie vartų, išeis, bet vartai liks atdari iki vakaro.

3 Tauta taip pat pagarbins prie vartų įėjimo sabatais ir jauno mėnulio dienomis Viešpaties akivaizdoje.

4 Kunigaikščio deginamoji auka sabato dieną turi būti šeši sveiki ėriukai ir vienas sveikas avinas.

5 Duonos auka bus viena efa miltų prie avino, o prie ėriukų­kiek jis galės duoti, ir hinas aliejaus prie kiekvienos efos.

6 Jauno mėnulio dieną jis aukos sveiką jauną veršį, šešis ėriukus ir vieną aviną.

7 Jo duonos auka bus po vieną efą miltų prie veršio ir avino, o prie ėriukų­kiek jis duos savo ranka, ir hinas aliejaus prie kiekvienos efos.

8 Kunigaikštis įeis pro vartų prieangį ir tuo pačiu keliu išeis.

9 Kai tauta švenčių metu ateis pagarbinti Viešpaties, tada atėję pro šiaurinius vartus turi išeiti pro pietų pusės vartus, įėję pro pietų pusės vartus turi išeiti pro šiaurinius vartus. Niekas teneišeina pro tuos pačius vartus, pro kuriuos įėjo, bet pro vartus priešingoje pusėje.

10 Kunigaikštis turi būti su jais­ įeiti, kai jie įeina, ir išeiti, kai jie išeina.

11 Švenčių ir iškilmių dieną duonos auka turi būti efa miltų prie kiekvieno veršio ir avino, o prie ėriukų­kiek jis gali duoti, ir vienas hinas aliejaus prie kiekvienos efos.

12 Jei kunigaikštis laisva valia aukos Viešpačiui deginamąją ar padėkos auką, jam bus atidaryti vartai rytų pusėje. Jis įeis ir aukos deginamąją ir padėkos auką kaip per sabatą. Jam išėjus, vartus uždarys.

13 Kiekvieną dieną jis turi parūpinti deginamajai aukai Viešpačiui sveiką metinį avinėlį ir jį aukoti kiekvieną rytą.

14 Jis turi parūpinti kiekvieną rytą duonos aukai šeštą dalį efos miltų ir trečdalį hino aliejaus ir juos sumaišyti. Tai bus duonos auka Viešpačiui. Toks yra amžinas įstatymas apie aukas.

15 Avinėlis, duonos auka ir aliejus bus nuolatinė deginamoji auka kiekvieną rytą”.

16 Taip sako Viešpats Dievas: “Jei kunigaikštis vienam savo sūnų duos dalį iš savo paveldo, tai ji bus jo sūnaus paveldėta nuosavybė.

17 Jei jis dovanos savo tarnui dalį iš savo paveldo, tai priklausys tarnui iki laisvės metų, o po to sugrįš kunigaikščiui. Tik kunigaikščio sūnums priklausys paveldas.

18 Kunigaikštis neturi teisės atimti iš žmonių jų paveldo arba prievarta juos pašalinti iš jų nuosavybės. Jo sūnūs paveldės tik tėvo nuosavybę, kad niekas iš mano tautos nebūtų nuvarytas nuo savo nuosavybės”.

19 Jis įvedė mane pro įėjimą šalia vartų į šventyklos kambarius, skirtus kunigams šiaurės pusėje. Vakarų pusėje, pačiame gale pamačiau vietą.

20 Tada jis tarė: “Šioje vietoje kunigai virs aukas už nuodėmes bei kaltes ir keps duonos auką, kad neišneštų jų į išorinį kiemą ir nepašventintų žmonių”.

21 Po to jis išvedė mane į išorinį kiemą ir vedė į visus keturis kiemo kampus. Kiekviename kiemo kampe buvo po kiemą,

22 keturiasdešimties uolekčių ilgio ir trisdešimties uolekčių pločio. Visi keturi buvo vienodo dydžio

23 ir apvesti mūrine siena, o po siena buvo židiniai.

24 Tada jis tarė: “Tai virtuvės, kuriose šventyklos tarnai virs tautos aukas”.

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 4482

Pag-aralan ang Sipi na ito

  
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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ang Bibliya

 

Mark 10

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1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

2 Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"

3 He answered, "What did Moses command you?"

4 They said, "Moses allowed a certificate of divorce to be written, and to divorce her."

5 But Jesus said to them, "For your hardness of heart, he wrote you this commandment.

6 But from the beginning of the creation, God made them male and female.

7 For this cause a man will leave his father and mother, and will join to his wife,

8 and the two will become one flesh, so that they are no longer two, but one flesh.

9 What therefore God has joined together, let no man separate."

10 In the house, his disciples asked him again about the same matter.

11 He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.

12 If a woman herself divorces her husband, and marries another, she commits adultery."

13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.

14 But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.

15 Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

16 He took them in his arms, and blessed them, laying his hands on them.

17 As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

18 Jesus said to him, "Why do you call me good? No one is good except one--God.

19 You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"

20 He said to him, "Teacher, I have observed all these things from my youth."

21 Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."

22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

23 Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"

24 The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!

25 It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

26 They were exceedingly astonished, saying to him, "Then who can be saved?"

27 Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

28 Peter began to tell him, "Behold, we have left all, and have followed you."

29 Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

30 but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

31 But many who are first will be last; and the last first."

32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

33 "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."

35 James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."

36 He said to them, "What do you want me to do for you?"

37 They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."

38 But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"

39 They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;

40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

41 When the ten heard it, they began to be indignant towards James and John.

42 Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.

43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.

44 Whoever of you wants to become first among you, shall be bondservant of all.

45 For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

46 They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.

47 When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"

48 Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"

49 Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"

50 He, casting away his cloak, sprang up, and came to Jesus.

51 Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rabboni, that I may see again."

52 Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.