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John 3

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1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is Spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9 Nicodemus answered and said unto him, How can these things be?

10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15 That whosoever believeth in him should not perish, but have eternal life.

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24 For John was not yet cast into prison.

25 Then there arose a question between some of John's disciples and the Jews about purifying.

26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27 John answered and said, A man can receive nothing, except it be given him from heaven.

28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

30 He must increase, but I must decrease.

31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33 He that hath received his testimony hath set to his seal that God is true.

34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35 The Father loveth the Son, and hath given all things into his hand.

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

   

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Explanation of John 3

Ni Rev. John Clowes M.A.

Explaining the Inner Meaning of John 3

Verses 3:1, 2. That some in the perverted church, in consequence of the miracles which the Lord worked, seek conjunction with him, and acknowledge his doctrine to be divine.

Verse 3:3. To whom it is taught, that man cannot attain any perception of heavenly good and truth, except by regeneration.

Verses 3:4, 5. This however is understood by those of the perverted church, according to a natural idea, and not according to a spiritual idea, and therefore they are further instructed, that regeneration is effected by a reception of the truths of faith in man's understanding, and by a love and life in conformity with those truths.

Verses 3:6, 7. Because man is at first born merely natural, but has the capacity of afterwards becoming spiritual, by a life according to truths derived from the Word, and therefore he ought not to regard regeneration as a strange, or irrational operation.

Verse 3:8. Yet that scarcely any of the innumerable arcana of regeneration come to the knowledge and perception of man.

Verses 3:9, 10. This cannot be comprehended by those of the perverted church, who are in the knowledges of external truth, when yet those knowledges ought to have conducted them to the apprehension of internal truth.

Verses 3:11, 12. For the literal or external sense of the Word proceeds from, and is filled with, the interior things of the divine truth and wisdom, which things are rejected by those who remain in the love of mere natural things, and who, on that account, cannot comprehend celestial and spiritual things.

Verse 3:13. For celestial and spiritual things can only be comprehended by those who receive into their minds and lives the divine truth, inasmuch as the divine truth alone comes down from heaven, and therefore is alone capable of elevating any into the things of heaven.

Verses 3:14, 15. That this divine truth therefore assumed a sensual corporeal principle here on earth, to the intent that sensual corporeal men might have a divine object of faith presented to them, and being thus elevated to conjunction with that object, might be preserved from the defilement and death of merely sensual and corporeal life.

Verse 3:16. That this was effected from the divine love, to the intent that mankind might no longer continue immersed in mere natural love, but might be raised into the sphere of celestial and spiritual love.

Verses 3:17, 18. Wherefore God assumed the Human [nature] to the intent that mankind might conjoin goodness and truth in their minds and lives, since a right faith in the Divine Humanity of the Lord leads to such conjunction, whereas a want of that faith leads to separation.

Verses 3:19, 20. For the Divine Humanity of the Lord is divine truth, and if divine truth be rejected in consequence of evil love, then nothing appertains to man but the false principle of evil.

Verse 3:21. On the other hand, if divine truth be loved and obeyed, man is conducted to the Lord's Divine Humanity, because he is willing to acknowledge that all the good which he wills and does is from that divine source.

Verses 3:22, 23, 24. That when the Lord had finished these sayings, he instructs the perverted church in the truths of purification, which truths also were taught in abundance by those who were principled in charity and faith, whilst they were in a state of freedom.

Verses 3:25, 26, 27. Nevertheless these truths are received with doubt by those of the perverted church, and therefore it is taught that all purifying truth is from the Divine Truth, and thus that all wisdom, intelligence, reason, and science, are not of man, but of the Lord in his Divine Humanity.

Verses 3:28, 29. And that the design of all representative truth is only to prepare mankind for the reception of the Divine Truth, that thus good and truth may be conjoined in the church, and the church may rejoice in being instructed concerning the precepts of faith, and in receiving them in faith and obedience.

Verses 3:30, 31. Thus the Divine Truth becomes all in all in the church, as being inmost truth, and all other good and truth only administer externally.

Verses 3:32, 33. For the Divine Truth testifies concerning the Lord, both as to his divine wisdom and divine love, and notwithstanding its being rejected by the generality of mankind, brings conviction along with it to those who receive it.

Verses 3:34, 35. Which truth is from the Lord's Divine Humanity, whose intelligence and wisdom are infinite, being in eternal union with the divine good, and thus possessing the all of that good.

Verse 3:36. Whosoever therefore receives truth from that Divine Humanity with a right faith, is made partaker also of the divine good, but whoever rejects it, can have no apprehension of that good, but remains in his own natural evils.

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Apocalypse Revealed # 50

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50. And His voice as the sound of many waters. This symbolizes natural Divine truth.

A voice, when coming from the Lord, symbolizes Divine truth, as may be seen in no. 37 above. Waters symbolize truths, and specifically natural truths, which are concepts from the Word, as follows from many passages in the Word, of which we cite only the following:

...the earth is full of the knowledge of Jehovah, as the waters cover the sea. (Isaiah 11:9)

With joy you will draw water from the wells of salvation. (Isaiah 12:3)

He who walks righteously and speaks uprightly...: bread will be given him, (and) his water will be constant. (Isaiah 33:15-16)

The poor and needy seek water, but there is none; their tongue fails for thirst... I will open rivers in high places, and fountains in the midst of the valleys; I will turn the wilderness into a pool of water, and the dry land into springs of water..., that they may see, know, consider and understand... (Isaiah 41:17-18, 20)

I will pour out water on him who is thirsty, and streams on the dry ground; I will pour out My Spirit... (Isaiah 44:3)

...your light shall rise in the darkness..., that you may be like a watered garden, and like an issue of water, whose waters do not deceive. (Isaiah 58:10-11)

...My people have committed two evils: they have forsaken Me, the fountain of living waters, and hewn themselves cisterns... that hold no water. (Jeremiah 2:13)

Their great ones have sent their young ones for water. They went to the cisterns and found no water. Their vessels came back empty. (Jeremiah 14:3)

...they have forsaken Jehovah, the fountain of living waters. (Jeremiah 17:13)

They shall come with weeping, and with prayers I will lead them. I will lead them to a fountain of waters, in the way of rectitude... (Jeremiah 31:9)

...I will break the staff of bread... and they shall drink water by measure and with astonishment..., so that... they waste away because of their iniquities. (Ezekiel 4:16-17; cf. 12:18-19, Isaiah 51:14)

Behold, the days will come... when I will send hunger on the land, not a hunger for bread, nor a thirst for water, but for hearing the words of Jehovah. They shall wander from sea to sea, and... shall run to and fro, to hear the word of Jehovah, but shall not find it. In that day the... young women and the young men shall faint for thirst. (Amos 8:11-13)

In that day... living waters shall flow from Jerusalem... (Zechariah 14:8)

Jehovah is my shepherd..., He leads me to still waters. (Psalms 23:1-2)

They did not thirst...; He caused waters to flow from the rock for them, and He split the rock, so that waters gushed out. (Isaiah 48:21)

O God..., in the morning will I seek You; My soul thirsts...; ...(I am) weary, without water. (Psalms 63:1)

(Jehovah) sends out His word...; He causes (the) wind to blow, so that the waters flow. (Psalms 147:18)

Praise (Jehovah), you heavens of heavens, and you waters from above the heavens! (Psalms 148:4)

(Jesus sitting by Jacob's well said to the woman,) "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will not thirst to eternity. And the water that I shall give him will become in him a fountain of water springing up into everlasting life." (John 4:7-15)

(Jesus said,) "If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture says, out of his belly will flow rivers of living water." (John 7:37-38)

To him who thirsts I will give of the fountain of the water of life freely. (Revelation 21:6)

He showed (him) a... river of the water of life..., proceeding from the throne of God and of the Lamb. (Revelation 22:1)

And the Spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. And whoever desires, let him take the water of life freely. (Revelation 22:17)

Waters in these passages mean truths, and it is apparent from this that the sound of many waters means the Lord's Divine truth in the Word, as also in the following places:

Behold, the glory of the God of Israel came from the way of the east, and His voice was like the sound of many waters; and the earth was illumined by His glory. (Ezekiel 43:2)

I heard a voice from heaven, like the sound of many waters... (Revelation 14:2)

The voice of Jehovah is on the waters...; Jehovah is on many waters. (Psalms 29:3)

When it is known that waters in the Word mean truths in the natural self, it can be seen what washings in the Israelite Church symbolized, and also what baptism symbolizes, and moreover what is symbolically meant by these words of the Lord in John,

Unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:5)

"Of water" means, symbolically, "by truths," and "of the Spirit" means, symbolically, "by a life in accordance with them."

In an opposite sense, waters symbolize falsities, as we will see in subsequent explanations.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.