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Amos 8

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1 Thus did Jehovah shew unto me; and behold, a basket of summer-fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer-fruit. And Jehovah said unto me, The end is come upon my people Israel: I will not again pass by them any more.

3 And the songs of the palace shall be howlings in that day, saith the Lord Jehovah. The dead bodies shall be many; in every place they shall be cast forth. Silence!

4 Hear this, ye that pant after the needy, even to cause to fail the poor of the land,

5 saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:

6 that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.

7 Jehovah hath sworn by the glory of Jacob, Certainly I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth therein? And it shall wholly rise up like the Nile; and it shall surge and sink down, as the river of Egypt.

9 And it shall come to pass in that day, saith the Lord Jehovah, that I will cause the sun to go down at noon, and I will darken the land in the clear day.

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only [son], and the end thereof as a bitter day.

11 Behold, days come, saith the Lord Jehovah, when I will send a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.

12 And they shall wander from sea to sea, and from the north to the east; they shall run to and fro to seek the word of Jehovah, and shall not find it.

13 In that day shall the fair virgins and the young men faint for thirst;

14 they that swear by the sin of Samaria, and say, [As] thy god, O Dan, liveth! and, [As] the way of Beer-sheba liveth! even they shall fall, and never rise up again.

   

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Arcana Coelestia # 9324

Pag-aralan ang Sipi na ito

  
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9324. 'And I will remove sickness from the midst of you' means protection from falsifications of truth and adulterations of good. This is clear from the meaning of 'removing from the midst of you' - when it refers to falsified truths and adulterated forms of good, meant by 'sickness' - as protection, for when the Lord protects someone from them He removes them, 9313, [9316;] and from the meaning of 'sickness' as falsified truth and adulterated good. These are the sicknesses of spiritual life, for spiritual life receives its existence from and is kept in existence by the truths that belong to faith and the forms of good that belong to love. When these are falsified and perverted, a person is ill; and when they are completely rejected in the heart the person is dead spiritually. Regarding 'sicknesses', that they mean such things and correspond to them, see 4958, 5711-5727, 8364, 9031 (end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 680

Pag-aralan ang Sipi na ito

  
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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

Mga talababa:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.