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Matthew 4

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1 ⲦⲞⲦⲈ ⲒⲎⲤⲞⲨⲤ ⲀⲨϪⲒⲦϤ ⲈϨⲢⲀⲒ ⲈⲦⲈⲢⲎⲘⲞⲤ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲈⲠⲚⲈⲨⲘⲀ ⲈⲦⲢⲈⲨⲠⲈⲒⲢⲀⲌⲈ ⲘⲘⲞϤ ⲈⲂⲞⲖ ϨⲒⲦⲘ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ.

2 ⲀϤⲚⲎⲤⲦⲈⲨⲈ ⲆⲈ ⲚϨⲘⲈ ⲚϨⲞⲞⲨ ⲘⲚ ϨⲘⲈ ⲚⲞⲨϢⲎ ⲘⲚⲚⲤⲰⲤ ⲀϤϨⲔⲞ.

3 ⲀϤϮⲠⲈϤⲞⲨⲞⲒ ⲈⲢⲞϤ ⲚϬⲒ ⲠⲈⲦⲠⲈⲒⲢⲀⲌⲈ ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲈϢϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲀϪⲒⲤ ϪⲈⲔⲀⲀⲤ ⲈⲢⲈ ⲚⲈⲒⲰⲚⲈ ⲢⲞⲈⲒⲔ.

4 ⲚⲦⲞϤ ⲆⲈ ⲀϤⲞⲨⲰϢⲂ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϤⲤⲎϨ ϪⲈ ⲚⲈⲢⲈⲠⲢⲰⲘⲈ ⲚⲀⲰⲚϨ ⲀⲚ ⲈⲞⲈⲒⲔ ⲘⲀⲨⲀⲀϤ ⲀⲖⲖⲀ ⲈϢⲀϪⲈ ⲚⲒⲘ ⲈⲦⲚⲎⲨ ⲈⲂⲞⲖ ϨⲚ ⲦⲦⲀⲠⲢⲞ ⲘⲠⲚⲞⲨⲦⲈ.

5 ⲦⲞⲦⲈ ⲀϤϪⲒ ⲘⲘⲞϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ ⲈϨⲢⲀⲒ ⲈⲦⲠⲞⲖⲒⲤ ⲈⲦⲞⲨⲀⲀⲂ. ⲀϤⲦⲀϨⲞ ⲘⲘⲞϤ ⲈⲢⲀⲦϤ ⲈϪⲘ ⲠⲦⲎⲚϨ ⲘⲠⲢⲠⲈ.

6 ⲠⲈϪⲀϤ ⲚⲀϤ ϪⲈ ⲈϢϪⲈ ⲚⲦⲞⲔ ⲠⲈ ⲠϢⲎⲢⲈ ⲘⲠⲚⲞⲨⲦⲈ ⲚⲞϪⲔ ⲈⲠⲈⲤⲎⲦ ⲈϪⲘ ⲠⲈⲒⲘⲀ. ϤⲤⲎϨ ⲄⲀⲢ ϪⲈ ϤⲚⲀϨⲰⲚ ⲈⲦⲞⲞⲦⲞⲨ ⲚⲚⲈϤⲀⲄⲄⲈⲖⲞⲤ ⲈⲦⲂⲎⲎⲦⲔ. ⲚⲤⲈϤⲒ ⲘⲘⲞⲔ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲚⲈⲨϬⲒϪ ⲘⲎⲠⲞⲦⲈ ⲚⲄϪⲰⲢⲠ ⲈⲨⲰⲚⲈ ⲚⲦⲈⲔⲞⲨⲈⲢⲎⲦⲈ.

7 ⲠⲈϪⲀϤ ⲞⲚ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ϤⲤⲎϨ ⲞⲚ ϪⲈ ⲚⲚⲈⲔⲠⲈⲒⲢⲀⲌⲈ ⲘⲠϪⲞⲈⲒⲤ ⲠⲈⲔⲚⲞⲨⲦⲈ.

8 ⲠⲀⲖⲒⲚ ⲞⲚ ⲀϤϪⲒⲦϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ ⲈϨⲢⲀⲒ ⲈϪⲚ ⲞⲨⲦⲞⲞⲨ ⲈϤϪⲞⲤⲈ ⲈⲘⲀⲦⲈ. ⲀϤⲦⲞⲨⲞϤ ⲈⲘⲘⲚⲦⲢⲢⲰⲞⲨ ⲦⲎⲢⲞⲨ ⲘⲠⲔⲞⲤⲘⲞⲤ ⲘⲚ ⲠⲈⲨⲈⲞⲞⲨ.

9 ⲠⲈϪⲀϤ ⲚⲀϤ. ϪⲈ ⲚⲀⲒ ⲦⲎⲢⲞⲨ ϮⲚⲀⲦⲀⲀⲨ ⲚⲀⲔ ⲈⲔϢⲀⲚⲠⲀϨⲦⲔ ⲚⲄⲞⲨⲰϢⲦ ⲚⲀⲒ.

10 ⲦⲞⲦⲈ ⲠⲈϪⲀϤ ⲚⲀϤ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ϪⲈ ⲂⲰⲔ ⲠⲤⲀⲦⲀⲚⲀⲤ. ϤⲤⲎϨ ⲄⲀⲢ ϪⲈ ⲠϪⲞⲈⲒⲤ ⲠⲈⲔⲚⲞⲨⲦⲈ ⲠⲈⲦⲔⲈⲞⲨⲰϢⲦ ⲚⲀϤ. ⲀⲨⲰ ⲚⲦⲞϤ ⲘⲀⲨⲀⲀϤ ⲠⲈⲦⲔⲈϢⲘϢⲈ ⲚⲀϤ.

11 ⲦⲞⲦⲈ ⲀϤⲔⲀⲀϤ ⲚϬⲒ ⲠⲆⲒⲀⲂⲞⲖⲞⲤ. ⲀⲨⲰ ⲈⲒⲤ ϨⲎⲎⲦⲈ ⲈⲒⲤⲚⲀⲄⲄⲈⲖⲞⲤ ⲀⲨⲈⲒ ⲀⲨⲆⲒⲀⲔⲞⲚⲈⲒ ⲚⲀϤ.

12 ⲀϤⲤⲰⲦⲘ ⲆⲈ ϪⲈ ⲀⲨⲠⲀⲢⲀⲆⲒⲆⲞⲨ ⲚⲒⲰϨⲀⲚⲚⲎⲤ ⲀϤⲀⲚⲀⲬⲰⲢⲈⲒ ⲈϨⲢⲀⲒ ⲈⲦⲄⲀⲖⲒⲖⲀⲒⲀ.

13 ⲀϤⲔⲰ ⲚⲤⲰϤ ⲚⲚⲀⲌⲀⲢⲈⲐ. ⲀϤⲈⲒ ⲀϤⲞⲨⲰϨ ϨⲚ ⲔⲀⲠⲀⲢⲚⲀⲞⲨⲘ. ⲦⲀⲒ ⲈⲦϨⲀⲦⲚ ⲐⲀⲖⲀⲤⲤⲀ ϨⲚ ⲚⲦⲞϢ ⲚⲌⲀⲂⲞⲨⲖⲰⲚ ⲘⲚ ⲚⲈⲪⲐⲀⲖⲈⲒⲘ.

14 ϪⲈⲔⲀⲀⲤ ⲈϤⲈϪⲰⲔ ⲈⲂⲞⲖ ⲚϬⲒ ⲠⲈⲚⲦⲀⲨϪⲞⲞϤ ϨⲒⲦⲚ ⲎⲤⲀⲒⲀⲤ ⲠⲈⲠⲢⲞⲪⲎⲦⲎⲤ ⲈϤϪⲰ ⲘⲘⲞⲤ.

15 ϪⲈ ⲠⲔⲀϨ ⲚⲌⲀⲂⲞⲨⲖⲰⲚ ⲠⲔⲀϨ ⲚⲈⲪⲐⲀⲖⲈⲒⲘ. ⲦⲈϨⲒⲎ ⲚⲐⲀⲖⲀⲤⲤⲀ ⲠⲈⲔⲢⲞ ⲘⲠⲈⲒⲞⲢⲆⲀⲚⲎⲤ. ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲚⲚϨⲈⲐⲚⲞⲤ.

16 ⲠⲖⲀⲞⲤ ⲈⲦϨⲘⲞⲞⲤ ϨⲘ ⲠⲔⲀⲔⲈ ⲀϤⲚⲀⲨ ⲈⲨⲚⲞϬ ⲚⲞⲨⲞⲈⲒⲚ. ⲚⲈⲦⲞⲨⲎϨ ϨⲚ ⲦⲈⲬⲰⲢⲀ ⲘⲚ ⲐⲀⲒⲂⲈⲤ ⲘⲠⲘⲞⲨ ⲠⲞⲨⲞⲈⲒⲚ ⲀϤϢⲀ ⲚⲀⲨ.

17 ϪⲒⲚⲠⲈⲨⲞⲈⲒϢ ⲈⲦⲘⲘⲀⲨ ⲀϤⲀⲢⲬⲈⲒ ⲚϬⲒ ⲒⲎⲤⲞⲨⲤ ⲈⲦⲀϢⲈⲞⲈⲒϢ ⲀϤⲰ ⲈϪⲞⲞⲤ. ϪⲈ ⲘⲈⲦⲀⲚⲞⲈⲒ ⲀⲤϨⲰⲚ ⲄⲀⲢ ⲈϨⲞⲨⲚ ⲚϬⲒ ⲦⲘⲚⲦⲢⲢⲞ ⲚⲘⲠⲎⲨⲈ.

18 ⲈϤⲘⲞⲞϢⲈ ⲆⲈ ϨⲀⲦⲚ ⲐⲀⲖⲀⲤⲤⲀ ⲚⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲀϤⲚⲀⲨ ⲈⲤⲞⲚ ⲤⲚⲀⲨ. ⲤⲒⲘⲰⲚ ⲠⲈⲦⲈ ϢⲀⲨⲘⲞⲨⲦⲈ ⲈⲢⲞϤ ϪⲈ ⲠⲈⲦⲢⲞⲤ ⲘⲚ ⲀⲚⲆⲢⲈⲀⲤ ⲠⲈϤⲤⲞⲚ ⲈⲨϨⲒϢⲚⲈ ⲈϨⲢⲀⲒ ⲈⲐⲀⲖⲀⲤⲤⲀ ϪⲈ ⲚⲈϨⲈⲚⲞⲨⲰϨⲈ ⲄⲀⲢ ⲚⲈ.

19 ⲠⲈϪⲀϤ ⲚⲀⲨ ϪⲈ ⲀⲘⲎⲒⲦⲚ ⲞⲨⲈϨⲦⲎⲨⲦⲚ ⲚⲤⲰⲒ. ⲦⲀⲢⲦⲎⲨⲦⲚ ⲚⲞⲨⲰϨⲈ ⲚⲢⲰⲘⲈ.

20 ⲚⲦⲞⲞⲨ ⲆⲈ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨⲔⲰ ⲚⲚⲈⲨϢⲚⲎⲨ. ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ.

21 ⲀϤⲘⲞⲞϢⲈ ⲆⲈ ⲞⲚ ⲈⲐⲎ ⲚⲔⲈⲔⲞⲨⲒ. ⲀϤⲚⲀⲨ ⲈⲔⲈⲤⲞⲚ ⲤⲚⲀⲨ ⲒⲀⲔⲰⲂⲞⲤ ⲠϢⲎⲢⲈ ⲚⲌⲈⲂⲈⲆⲀⲒⲞⲤ ⲘⲚ ⲒⲰϨⲀⲚⲚⲎⲤ ⲠⲈϤⲤⲞⲚ ϨⲢⲀⲒ ϨⲘ ⲠϪⲞⲒ ⲘⲚ ⲌⲈⲂⲈⲆⲀⲒⲞⲤ ⲠⲈⲨⲈⲒⲰⲦ ⲈⲨⲤⲞϤⲦⲈ ⲚⲚⲈⲨϢⲚⲎⲨ ⲀϤⲘⲞⲨⲦⲈ ⲈⲢⲞⲞⲨ.

22 ⲚⲦⲞⲞⲨ ⲆⲈ ⲚⲦⲈⲨⲚⲞⲨ ⲀⲨⲔⲰ ⲚⲚⲈⲨϢⲚⲎⲨ ⲘⲚ ⲠⲈⲨⲈⲒⲰⲦ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ.

23 ⲀϤⲈⲒ ⲆⲈ ⲈⲂⲞⲖ ϨⲚ ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲦⲎⲢⲤ ⲈϤϮⲤⲂⲰ ϨⲢⲀⲒ ϨⲚ ⲚⲈⲨⲤⲨⲚⲀⲄⲰⲄⲎ ⲀⲨⲰ ⲈϤⲦⲀϢⲈⲞⲈⲒϢ ⲘⲠⲈⲨⲀⲄⲄⲈⲖⲒⲞⲚ ⲚⲦⲘⲚⲦⲢⲢⲞ ⲈϤⲢⲠⲀϨⲢⲈ ⲈϢⲰⲚⲈ ⲚⲒⲘ ϨⲒⲖⲞϪⲖϪ ⲚⲒⲘ ⲈⲦϨⲘ ⲠⲖⲀⲞⲤ.

24 ⲠⲈϤⲤⲞⲈⲒⲦ ⲀϤⲂⲰⲔ ⲈⲂⲞⲖ ϨⲚ ⲦⲤⲨⲢⲒⲀ ⲦⲎⲢⲤ ⲀⲨⲈⲒⲚⲈ ⲚⲀϤ ⲚⲞⲨⲞⲚ ⲚⲒⲘ ⲈⲦⲘⲞⲔϨ ϨⲚ ϨⲈⲚϢⲰⲚⲈ ⲈⲨϢⲞⲂⲈ ⲀⲨⲰ ⲈⲨϢⲞⲞⲠ ϨⲚ ϨⲈⲚⲦⲔⲀⲤ ⲘⲚ ⲚⲈⲦⲞ ⲚⲆⲀⲒⲘⲰⲚⲒⲞⲚ ⲘⲚ ⲚⲈⲦϨⲒⲦⲈ ⲘⲚ ⲚⲈⲦⲤⲎϬ ⲀϤⲢⲠⲀϨⲢⲈ ⲈⲢⲞⲞⲨ.

25 ⲀⲨⲰ ⲀⲨⲞⲨⲀϨⲞⲨ ⲚⲤⲰϤ ⲚϬⲒ ϨⲈⲚⲘⲎⲎϢⲈ ⲈⲚⲀϢⲰⲞⲨ ⲈⲂⲞⲖ ϨⲚ ⲦⲄⲀⲖⲒⲖⲀⲒⲀ ⲘⲚ ⲦⲆⲈⲔⲀⲠⲞⲖⲒⲤ ⲘⲚ ⲐⲒⲈⲢⲞⲤⲞⲖⲨⲘⲀ ⲘⲚ ϮⲞⲨⲆⲀⲒⲀ ⲘⲚ ⲠⲈⲔⲢⲞ ⲘⲠⲈⲒⲞⲢⲆⲀⲚⲎⲤ .

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 1838

Pag-aralan ang Sipi na ito

  
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1838. That 'a deep sleep came over Abram' means that the Church was at that time in darkness is clear from the meaning of 'deep sleep'. In relation to wakefulness 'deep sleep' is a state of darkness, a state which is here attributed to the Lord, who is represented by Abram. Not that a deep sleep, or a state of darkness, ever in fact existed with Him, but with the Church. This is similar to the way things are in the next life where the Lord never ceases to be the Sun, and Light itself; yet before the evil He is seen as darkness, for it is according to the state of each individual that the Lord is seen. Thus the same is said here of the Church when in a state of darkness.

[2] Take as an example the vastation, the punishment, and the condemnation which are ascribed to the Lord many times in the Word. These are in fact attributable to the member of the Church, who vastates, punishes, and condemns himself. It appears to the eyes of the individual as though the Lord vastated, punished, and condemned; and because the appearance is such, it is so expressed according to appearances. For unless a person were taught by means of appearances he would never allow himself to be taught at all. What is contrary to the appearance he neither believes nor comprehends until at a later time he has the power of judgement and has been granted the faith that is grounded in charity.

[3] The same applies to the Church. When it is in darkness the Lord is so obscured before the eyes of its members that He does not appear, that is, He is not acknowledged. Yet it is not at all the Lord who is covered in obscurity but the person in whom and with whom the Lord would be. Nevertheless obscuration is attributed to the Lord, as is 'deep sleep' here, by which is meant a dark state of the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ang Bibliya

 

John 1:4-5

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4 In him was life, and the life was the light of men.

5 The light shines in the darkness, and the darkness hasn't overcome it.

  

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