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何西阿書 12

pag-aaral

   

1 以法蓮,且追趕東,時常增添虛謊和強暴,與亞述立約,把送到埃及

2 耶和華猶大爭辯,必照雅各所行的懲罰他,按他所做的報應他。

3 他在腹中抓住哥哥的腳跟,壯年的時候與較力,

4 天使較力,並且得勝,哭泣懇求,在伯特利遇見耶和華。耶和華─萬軍之神在那裡曉諭我們以色列人;耶和華是他可記念的名。

5 a

6 所以你當歸向你的,謹守仁愛、公平,常常等候你的

7 以法蓮是商人,裡有詭詐的天平欺騙

8 以法蓮:我果然成了富足,得了財寶;我所勞碌得來的,人必不見有甚麼不義,可算為罪的。

9 自從你出埃及以來,我就是耶和華─你的;我必使你再帳棚,如在大會的日子一樣。

10 我已曉諭眾先知,並且加增默示,藉先知設立比喻。

11 基列人沒有罪孽麼?他們全然是虛假的。人在吉甲獻牛犢為祭,他們的祭壇好像田間犁溝中的亂

12 從前雅各逃到亞蘭地,以色列為得妻服事人,為得妻與人放羊。

13 耶和華先知以色列埃及上來;以色列也藉先知而得保存。

14 以法蓮大大惹動怒,所以他流血的罪必歸在他身上。必將那因以法蓮所受的羞辱歸還他。

   

Mula sa Mga gawa ni Swedenborg

 

Arcana Coelestia # 7523

Pag-aralan ang Sipi na ito

  
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7523. 'And there will be on man and on beast' means the products of interior and exterior evil. This is clear from the meaning of 'man' as the affection for good, and in the contrary sense as the desire for evil; and 'beast' is similar in meaning. But when 'man' and 'beast' are mentioned together, 'man means interior affection or desire and 'beast' exterior; regarding both, see 7424. Interior good or else interior evil, which is meant by 'man', is that connected with intentions or ends in view, for intentions or ends in view are at a person's core, whereas exterior good or else exterior evil, which is meant by 'beast', is that connected with thought and consequently, if nothing stands in the way, with action. Exterior good is meant by 'beast' because a person is in respect of his external or natural man no different from a beast; for he is endowed with similar desires and also cravings, as well as appetites and senses. And interior good is meant by 'man because it is in respect of his internal or spiritual man that a person is a human being, on which internal level he is endowed with affections for what is good and true such as exist with the angels in heaven, and because he controls his natural or animal man, which is 'a beast', by means of that internal man. Regarding the meaning of 'beast' as the affection for good and in the contrary sense the desire for evil, see 45, 46, 142, 143, 246, 714, 715, 719, 776, 2179, 2180, 3218, 3519, 5198.

[2] These things are what are meant by 'man and beast' in the following places too: In Jeremiah,

My anger and My wrath have been poured out on this place, on man and on beast. Jeremiah 7:20

In the same prophet,

I will strike the inhabitants of this city, both man and beast; they will die of a great pestilence. Jeremiah 21:6.

In the same prophet,

It will make her land a desolation, so that none may dwell in it; both man and beast have scattered themselves, they have gone away. Jeremiah 50:3.

In Ezekiel,

When a land has sinned against Me by committing great transgression, I will cut off from it man and beast. Ezekiel 14:13, 19, 21.

In the same prophet,

I will stretch out My hand over Edom, and cut off from it man and beast, and make it a waste. Ezekiel 25:13.

In Zephaniah,

I will consume man and beast, I will consume the birds of the air and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off man from the surface of the earth. Zephaniah 1:3.

[3] 'Man and beast' stands for interior and exterior good in the following places: In Jeremiah,

I have made the earth, man and beast, by My great strength. Jeremiah 27:5.

In the same prophet,

Behold, the days are coming, said Jehovah, in which I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:17.

In the same prophet,

A desolation will the earth be, so that man and beast are not there. Jeremiah 32:43.

In the same prophet,

In the cities of Judah, and in the streets of Jerusalem, that have been devastated, there is no man and inhabitant, and there is no beast. Jeremiah 33:10; 51:62.

In David,

Your righteousness is like the mountains of God, Your judgements a great deep; You preserve man and beast, O Jehovah. Psalms 36:6.

It was because 'man and beast' meant such things that the firstborn of the Egyptians died, not only of men but also of beasts, Exodus 12:29, and that the firstborn were consecrated [to Jehovah], not only of men but also of beasts, Numbers 18:15, and also that the king of Nineveh, following sacred religious practice, commanded that not only man but also beast should fast and also be clothed in sackcloth, Jonah 3:7-8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.