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以西结书 27

pag-aaral

   

1 耶和华的又临到我说:

2 人子啊,要为推罗作起哀歌

3 :你居住口,是众民的商埠;你的交易通到许多耶和华如此:推罗啊,你曾:我是全然美丽的。

4 你的境界在中,造你的使你全然美丽

5 他们用示尼珥的松树做你的一切板,用利巴嫩的香柏树做桅杆,

6 用巴珊的橡树做你的桨,用象牙镶嵌基提海的黄杨木为坐板(或译:舱板)。

7 你的篷帆是用埃及绣花细麻布做的,可以做你的大旗;你的凉棚是用以利沙蓝色紫色布做的。

8 西顿和亚发的居民作你荡桨的。推罗啊,你中间的智慧人作掌舵的。

9 迦巴勒的老者和聪明人都在你中间作补缝的;一切泛只和水手都在你中间经营交易的事。

10 波斯人、路德人、弗人在你军营中作战士;他们在你中间悬盾牌和头盔,彰显你的尊荣。

11 亚发人和你的军队都在你四围的墙上,你的望楼也有勇士;他们悬盾牌,成全你的美丽

12 他施人因你多有各类的财物,就作你的客商,拿、铅兑换你的货物。

13 雅完人、土巴人、米设人都与你交易;他们用人口和铜器兑换你的货物。

14 陀迦玛族用战马并骡兑换你的货物。

15 底但人与你交易,许多作你的码头;他们拿象牙乌木与你兑换(或译:进贡)。

16 亚兰人因你的工作很多,就作你的客商;他们用绿宝石、紫色布绣货、细麻布、珊瑚、红宝石兑换你的货物。

17 犹大以色列的人都与你交易;他们用米匿的麦子、饼、蜜、、乳香兑换你的货物。

18 大马色人因你的工作很多,又因你多有各类的财物,就拿黑本酒和白羊毛与你交易。

19 威但人和雅完人拿纺成的线、亮、桂皮、菖蒲兑换你的货物。

20 底但人用高贵的毯子、鞍、屉与你交易。

21 亚拉伯人和基达的一切首领都作你的客商,用羔、公绵、公山与你交易。

22 示巴和拉玛的商人与你交易,他们用各类上好的香料、各类的宝,和黄兑换你的货物。

23 哈兰人、干尼人、伊甸人、示巴的商人,和亚述人、基抹人与你交易。

24 这些商人以美好的货物包在绣花蓝色包袱内,又有华丽的衣服装在香柏木的箱子里,用捆着与你交易。

25 他施的只接连成帮为你运货,你便在中丰富极其荣华。

26 荡桨的已经把你荡到大水之处,东中将你打破

27 你的资财、物件、货物、水手、掌舵的、补缝的、经营交易的,并你中间的战士和人民,在你破坏的日子必都沉在中。

28 你掌舵的呼号之声一发,郊野都必震动。

29 凡荡桨的和水手,并一切泛掌舵的,都必登岸。

30 他们必为你放声痛,把尘土撒在上,在灰中打滚;

31 又为你使头上光,用麻布束腰,号啕痛哭,苦苦悲哀。

32 他们哀号的时候,为你作起哀歌哀哭,说:有何城如推罗?有何城如他在中成为寂寞的呢?

33 你由上运出货物,就使许多国民充足;你以许多资财、货物使上的君丰富。

34 你在深水中被打破的时候,你的货物和你中间的一切人民,就都沉下去了。

35 居民为你惊奇;他们的君都甚恐慌,面带愁容。

36 各国民中的客商都向你发嘶声;你令人惊恐,不再存留於世,直到永远

   

Mula sa Mga gawa ni Swedenborg

 

Heaven and Hell # 26

Pag-aralan ang Sipi na ito

  
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26. It has been said that these angels have wisdom and glory above others for the reason that they have received and continue to receive Divine truths at once in their life. For as soon as they hear Divine truths, they will and do them, instead of storing them up in the memory and afterwards considering whether they are true. They know at once by influx from the Lord whether the truth they hear is true; for the Lord flows directly into man's willing, but mediately through his willing into his thinking. Or what is the same, the Lord flows directly into good, but mediately through good into truth. 1 That is called good which belongs to the will and action therefrom, while that is called truth that belongs to the memory and to the thought therefrom. Moreover, every truth is turned into good and implanted in love as soon as it enters into the will; but so long as truth remains in the memory and in the thought therefrom it does not become good, nor does it live, nor is it appropriated to man, since man is a man from his will and understanding therefrom, and not from his understanding separated from his will. 2

Mga talababa:

1. [Swedenborg's footnote] The Lord's influx is into good and through good into truth, and not the reverse; thus into the will and through that into the understanding, and not the reverse (Arcana Coelestia 5482, 5649, 6027, 8685, 8701, 10153).

2. [Swedenborg's footnote] The will of man is the very being [esse] of his life, and the receptacle of the good of love, while his understanding is the outgo [existere] of his life therefrom, and the receptacle of the truth and good of faith (3619, 5002, 9282).

Thus the will's life is the chief life of man, and the life of the understanding goes forth therefrom (585, 590, 3619, 7342, 8885, 9282, 10076, 10109-10110).

Whatever is received by the will comes to be the life, and is appropriated to man (3161, 9386, 9393).

Man is a man from his will and his understanding therefrom (8911, 9069, 9071, 10076, 10109-10110).

Moreover, everyone who wills and understands rightly is loved and valued by others, while he that understands rightly and does not will rightly is rejected and despised (8911, 10076).

Also, after death man remains such as his will and his understanding therefrom have been, while the things that pertain to the understanding and not also to the will then vanish, because they are not in the man (9069, 9071, 9282, 9386, 10153).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.