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Genesis 8

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1 And God kept Noah in mind, and all the living things and the cattle which were with him in the ark: and God sent a wind over the earth, and the waters went down.

2 And the fountains of the deep and the windows of heaven were shut, and the rain from heaven was stopped.

3 And the waters went slowly back from the earth, and at the end of a hundred and fifty days the waters were lower.

4 And on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat.

5 And still the waters went on falling, till on the first day of the tenth month the tops of the mountains were seen.

6 Then, after forty days, through the open window of the ark which he had made,

7 Noah sent out a raven, which went this way and that till the waters were gone from the earth.

8 And he sent out a dove, to see if the waters had gone from the face of the earth;

9 But the dove saw no resting-place for her foot, and came back to the ark, for the waters were still over all the earth; and he put out his hand, and took her into the ark.

10 And after waiting another seven days, he sent the dove out again;

11 And the dove came back at evening, and in her mouth was an olive-leaf broken off: so Noah was certain that the waters had gone down on the earth.

12 And after seven days more, he sent the dove out again, but she did not come back to him.

13 And in the six hundred and first year, on the first day of the first month, the waters were dry on the earth: and Noah took the cover off the ark and saw that the face of the earth was dry.

14 And on the twenty-seventh day of the second month the earth was dry.

15 And God said to Noah,

16 Go out of the ark, you and your wife and your sons and your sons' wives.

17 Take out with you every living thing which is with you, birds and cattle and everything which goes on the earth, so that they may have offspring and be fertile and be increased on the earth.

18 And Noah went out with his sons and his wife and his sons' wives;

19 And every beast and bird and every living thing of every sort which goes on the earth, went out of the ark.

20 And Noah made an altar to the Lord, and from every clean beast and bird he made burned offerings on the altar.

21 And when the sweet smell came up to the Lord, he said in his heart, I will not again put a curse on the earth because of man, for the thoughts of man's heart are evil from his earliest days; never again will I send destruction on all living things as I have done.

22 While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

   

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Apocalypse Explained # 639

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639. Which stand before the God of the earth.- This signifies the things that are Divine which proceed from the Lord, and which are of Him in heaven and in the church, as is evident from the signification of the God of the earth, as denoting the Lord, who is the God of heaven and earth, and, specifically, the God of the church in heaven and in the world; for earth (terra) in the Word signifies the church, and the church is in heaven as well as in the world. The reason why heaven and the church also are there understood by earth, is, that there are lands (terrae) in the spiritual world just as in the natural world, and in external appearance they are very similar in that world to what they are in this. For this reason the God of the earth means the God of heaven and earth, and, specifically, the God of the church in heaven and in the world. That the Lord is the God of heaven and earth, He Himself teaches in Matthew:

Jesus said," All power is given unto me in heaven and on earth" (28:18).

And from the signification of standing before Him, as denoting to be from Him, thus what is of Him in heaven and in the church.

[2] In various places in the Word it is said of angels and of men of the church that they stand before God, also that they walk before Him, and in the spiritual sense, by standing before God is signified life (esse) from Him, and by walking before God is signified to live according to life (esse) from Him. For all the life (esse) of heaven and the world proceeds from the Lord, being the proceeding Divine which created and formed every thing in heaven and in the world; this is called the Word in John (1:1-3); and the Word there mentioned is the proceeding Divine, which is called the Divine Truth, from which all things were made and created. Since this extends itself in every direction around the Lord as the Sun, it is properly said to stand before Him, for from every quarter and direction it looks to the Lord as its common centre; and this in its essence is the Lord in heaven, because it is the proceeding Divine, and that which proceeds is of Him from whom it proceeds, in fact, it is He Himself; just as the heat and light proceeding from the sun is of the sun. Therefore all the angels, being recipients of this proceeding Divine, which is called the Divine Truth, turn themselves to the Lord, and hence are continually in His presence. For, as stated, the proceeding Divine looks to the Lord as its centre from which it proceeds and to which [it returns]; consequently the angels also, who are the recipients of Divine Truth, and are Divine truths as it were in form. It is from this fact that the angels are said to stand before the Lord, for "to stand" is properly used in reference to Divine Truth, because it surrounds the Lord as a Sun.

[3] To stand before God signifies also in the following passages to be in the Divine Truth, consequently with the Lord.

In Luke:

"The angel said, I am Gabriel, that standeth before God" (1:19).

In the First Book of Kings:

"I saw Jehovah sitting upon his throne, and all the host of the heavens standing near him, on his right hand and on his left" (22:19).

In Jeremiah:

"There shall not be cut off from Jonadab a man to stand before me all the days" (35:19).

In David:

"At thy right hand standeth the queen in best gold of Ophir" (Psalm 45:9).

In Luke:

"Watch at all times, that ye may be accounted worthy to stand before the Son of Man" (21:36).

In the Apocalypse:

"The great day of his anger cometh, and who can stand?" (6:17);

"All the angels stood around the throne, and the elders and the four animals" (7:11).

"I saw seven angels who stood before God" (8:2).

In Zechariah:

Two olive trees, and two berries of olives, which are "the two sons of the olive tree, standing near the Lord of the whole earth" (4:11, 12, 14); and in other places.

It is also said concerning the Lord Himself that "He stood to judge," because it is said of the Divine proceeding from the Lord, which is called Divine Truth, since judgment is from it.

Thus in Isaiah:

"Jehovah stood up to plead, and standeth to judge" (3:13);

and in David:

"God stood in the assembly of God, in the midst of the gods He will judge" (Psalm 82:1).

By the assembly of God, and by the gods in the midst of whom Jehovah stood, are meant the angels, who, in the spiritual sense, signify Divine truths; and because the Lord in heaven is the Divine Truth, therefore the term to stand is used in reference to Him. From these considerations it is now evident that to stand before the God of the earth signifies the Divine proceeding from the Lord, which is of Him in heaven and in the church. That those who are in this are meant, is clear also from this fact, that "to stand before the God of the earth" is stated of the two olive trees and the two lampstands, which signify good and truth, consequently the proceeding Divine. See also the preceding article (n. 638).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.