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Amos 5

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1 Give ear to this word, my song of sorrow over you, O children of Israel.

2 The virgin of Israel has been made low, never again to be lifted up: she is stretched out by herself on her land; there is no one to put her on her feet again.

3 For these are the words of the Lord God: The town which was able to send out a thousand, will have only a hundred; and that which sent out a hundred, will have only ten, in Israel.

4 For these are the words of the Lord to the children of Israel: Let your hearts be turned to me, so that you may have life:

5 Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.

6 Go to the Lord for help so that you may have life; for fear that he may come like fire bursting out in the family of Joseph, causing destruction, and there will be no one to put it out in Beth-el.

7 You who make the work of judging a bitter thing, crushing down righteousness to the earth;

8 Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;

9 Who sends sudden destruction on the strong, so that destruction comes on the walled town.

10 They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.

11 So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine.

12 For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

13 So the wise will say nothing in that time; for it is an evil time.

14 Go after good and not evil, so that life may be yours: and so the Lord, the God of armies, will be with you, as you say.

15 Be haters of evil and lovers of good, and let right be done in the public place: it may be that the Lord, the God of armies, will have mercy on the rest of Joseph.

16 So these are the words of the Lord, the God of armies, the Lord: There will be weeping in all the open spaces; and in all the streets they will say, Sorrow! Sorrow! and they will get in the farmer to the weeping, and the makers of sad songs to give cries of grief.

17 In all the vine-gardens there will be cries of grief: for I will go through among you, says the Lord.

18 Sorrow to you who are looking for the day of the Lord! what is the day of the Lord to you? it is dark and not light.

19 As if a man, running away from a lion, came face to face with a bear; or went into the house and put his hand on the wall and got a bite from a snake.

20 Will not the day of the Lord be dark and not light? even very dark, with no light shining in it?

21 Your feasts are disgusting to me, I will have nothing to do with them; I will take no delight in your holy meetings.

22 Even if you give me your burned offerings and your meal offerings, I will not take pleasure in them: I will have nothing to do with the peace-offerings of your fat beasts.

23 Take away from me the noise of your songs; my ears are shut to the melody of your instruments.

24 But let the right go rolling on like waters, and righteousness like an ever-flowing stream.

25 Did you come to me with offerings of beasts and meal offerings in the waste land for forty years, O Israel?

26 Truly, you will take up Saccuth your king and Kaiwan your images, the star of your god, which you made for yourselves.

27 And I will send you away as prisoners farther than Damascus, says the Lord, whose name is the God of armies.

   

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Exploring the Meaning of Amos 5

Ni New Christian Bible Study Staff

In this fifth chapter of the Book of Amos, the first three verses (Amos 5:1-3) state the Lord's sorrow that the church - the truth from the Divine flowing into the world - has successively been devastated. (That was seen in Amos 4). When, in verse 3, it says, “The city that goes out by a thousand shall have a hundred left,” it means that very little truth is left to nourish the people. This bad state is their own doing.

In Amos 5:4-9, amid this dying out, the Lord entreats, almost anxiously, “Seek Me and live,” and then names traps, or spiritual states, that will turn people away from Him: Bethel, Gilgal, and Beersheba.

- The first, Bethel, here stands for falsifying knowledges.

- The second, Gilgal, signifies sensuous or external pleasures.

- The third, Beersheba, symbolized the last negative attitudes towards everything that constitutes faith and its doctrine. (See Arcana Coelestia 3923).

The next warning is to those “who turn justice into wormwood,” in Amos 5:7, i.e. they turn good into evil. (Arcana Coelestia 1488)

The Lord wants the people to return to Him, and explains clearly that He is the source of power, the one who, “made the Pleiades and Orion,” and the one who “rains ruin upon the strong”.

In Amos 5:10-13, in their love of their own intelligence, people continue to reject the Lord, to “tread down the poor,” rejecting even the little bits of truth coming to them. The people are warned, “Though you have built houses of hewn stone, yet you shall not dwell in them."

Stone meaning truths in our natural minds. (Apocalypse Explained 745). The dictionary meaning of “hewn” means a workman making something, so it can be seen as coming from ourselves, or our own intelligence. Anything like that is “devoid of life from the Divine” (Arcana Coelestia 9852).

In Amos 5:14-15, the path is shown for the way the Lord can be with us: “Seek good and not evil, that you may live.” It can’t be any plainer. In that way the Lord can reach out with His mercy, and “be gracious to the remnant of Joseph”. That remnant is a small amount of truth, and Joseph is the spiritual part of us. (Arcana Coelestia 3921).

In Amos 5:16-20, people are warned of how bad it will be for them when the day of the Lord comes. “Is not the day of the Lord darkness?”, for those who are in evil, “with no brightness in it?” A person’s suffering will be painful, “as though he went into the house, leaned his hand on the wall, and a serpent bit him,” and terrorizing, “As though a man fled from a lion and a bear met him.”

In Amos 5:21-22, God warns that people's fear-spurred worship won’t be accepted. He says, “I hate, I despise your feast days”. The strong language of the Lord is the mirror opposite of the depth of the evil the people are in.

In verses 23-25, "Take away your noisy songs and melodies," the Lord says, i.e. take away what sounds beautiful to you but is hurtful to the Divine because it lacks internal goodness and truth. In its place, in one of the Bible's memorable images, Jehovah says, "Let justice run down like water, and righteousness like a mightly stream”.

Then, at the end, in verses 26-27, the warning is clear: if the people don’t return to the Lord, everything good will be taken from them, as shown in verse 27:

“Therefore I will send you into captivity beyond Damascus”.

Damascus was the furthest boundary of Canaan, or beyond where spiritual things reside. The “boundary of Damascus” is also referred to in Ezekiel 47:16-18. See also Apocalypse Explained 1088.

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Amos 6

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1 Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

2 Go to Calneh, and see; and from there Go to Hamath the great; then go down to Gath of the Philistines. are they better than these kingdoms? or is their border greater than your border?

3 Those who put far away the evil day, and cause the seat of violence to come near;

4 Who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

5 who strum on the strings of a harp; who invent for themselves instruments of music, like David;

6 who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.

7 Therefore they will now go captive with the first who go captive; and the feasting and lounging will end.

8 "The Lord Yahweh has sworn by himself," says Yahweh, the God of Armies: "I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.

9 It will happen, if there remain ten men in one house, that they shall die.

10 "When a man's relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, 'Is there yet any with you?' And he says, 'No;' then he will say, 'Hush! Indeed we must not mention the name of Yahweh.'

11 "For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.

12 Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness;

13 you who rejoice in a thing of nothing, who say, 'Haven't we taken for ourselves horns by our own strength?'

14 For, behold, I will raise up against you a nation, house of Israel," says Yahweh, the God of Armies; "and they will afflict you from the entrance of Hamath to the brook of the Arabah."