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Exodus 12

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1 And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,

2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.

3 Speak ye unto all the congregation of Israel, saying, In the tenth [day] of this month they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household:

4 and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.

5 Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:

6 and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at even.

7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.

8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.

9 Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.

10 And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.

11 And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.

12 For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.

13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.

14 And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.

15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

16 And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.

17 And ye shall observe the [feast of] unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.

18 In the first [month], on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.

20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.

21 Then Moses called for all the elders of Israel, and said unto them, Draw out, and take you lambs according to your families, and kill the passover.

22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.

23 For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.

25 And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.

26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?

27 that ye shall say, It is the sacrifice of Jehovah's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

28 And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.

29 And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.

30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.

31 And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.

32 Take both your flocks and your herds, as ye have said, and be gone; and bless me also.

33 And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.

34 And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.

35 And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment.

36 And Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.

37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.

38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

39 And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.

40 Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.

41 And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.

42 It is a night to be much observed unto Jehovah for bringing them out from the land of Egypt: this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.

43 And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;

44 but every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

45 A sojourner and a hired servant shall not eat thereof.

46 In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.

47 All the congregation of Israel shall keep it.

48 And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.

49 One law shall be to him that is home-born, and unto the stranger that sojourneth among you.

50 Thus did all the children of Israel; as Jehovah commanded Moses and Aaron, so did they.

51 And it came to pass the selfsame day, that Jehovah did bring the children of Israel out of the land of Egypt by their hosts.

   

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Arcana Coelestia # 1850

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1850. That 'will I judge' means visitation and judgement becomes clear without explanation. Judging or judgement does not mean some last judgement, as most people suppose, that is to say, a time when heaven and earth are to pass away and then a new heaven and a new earth are to be created, as described in the Prophets and in the Book of Revelation, and thus a time when all things are to be destroyed. This conception has become so widespread that it has taken possession of even the best-informed minds, so much so that they do not believe the dead are to rise again until that time. As a consequence because that time has been foretold and yet after the passing of so many centuries since the prediction was made they do not see it happening or about to do so, they feel safe in confirming themselves in their assurance that there is no truth in the idea, thus that they are not going to rise again. But it should be recognized that no such thing is meant by the Last Judgement, that is, by the prediction that heaven and earth are to be destroyed. According to the sense of the letter that is indeed the meaning, but not according to the internal sense. By the Last Judgement, according to the internal sense, is meant the final period of the Church, and by heaven and earth's passing away is meant the Church as regards internal and external worship - a Church that ceases to be a Church when no charity exists.

[2] A Last Judgement of the Most Ancient Church took place when all charity and faith were at an end and when no perception existed, as was the situation just before the Flood. The Flood itself, which has been dealt with above, was the Last Judgement of that Church. At that point heaven and earth, that is, the Church, passed away, and a new heaven and a new earth, that is, a new Church called the Ancient Church, was created, which too has been dealt with. This Church as well had its final period, namely when all charity was growing cold and all faith was being blacked out. This was about the time of Eber. This period was the Last Judgement of that Church, which was the heaven and earth that passed away.

[3] The new heaven and the new earth was the Hebrew Church. This too had its final period or Last Judgement when it had become idolatrous. A new Church was as a consequence established, and this was accomplished among the descendants of Jacob. That which was called the Jewish Church was nothing other than a Church representative of charity and faith. In that Church, that is, among the descendants of Jacob, no charity or faith existed, and therefore no Church existed but merely the representative of a Church. This was so because direct communication of the Lord's kingdom in the heavens with any true Church on earth was not possible, and therefore an indirect communication by means of representatives was effected. The last period or Last Judgement of this so-called Church was when the Lord came into the world, for at that time representatives came to an end, that is to say, the sacrifices and similar practices did so; and to bring these to an end the Jews were expelled from the land of Canaan.

[4] After this a new heaven and a new earth were created, namely a new Church which must be called the Primitive Church, which was begun by the Lord and after that gradually grew stronger, and which at first possessed charity and faith. The destruction of this Church is foretold by the Lord in the Gospels and by John in the Book of Revelation, and it is this destruction which is called the Last Judgement. Not that heaven and earth are now going to pass away but that a new Church will be raised up in some part of the world, while the present one continues in existence with its external worship just as the Jews do with theirs. As is quite well known, their worship includes no charity or faith at all, that is, nothing of the Church. So much for the Last Judgement in general.

[5] In particular there is a last judgement for everyone immediately after he has died, for at this point he passes over into the next life, in which, once he has entered into the life that was his in the body, he undergoes a judgement that points either to death or to life. This last judgement involves every detail of the person. With him whose judgement is to death every single detail condemns him, for there is nothing in his thought and will, not the smallest thing, that does not show the same as his individual last judgement or draw him towards death. But with him whose judgement is to life, every single detail of his thought or will in a similar way possesses the image of his individual last judgement and bears him towards life. For as is the person in general, so is he in every detail of his thought and affection. These are the things meant by the Last Judgement.

  
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Thanks to the Swedenborg Society for the permission to use this translation.