372. [365] THE MORAVIANS.
I spoke with them of their brotherhood, whether it is of love or charity, they said no, but only of friendship, because they are of one opinion; they do not admit the expression love and charity in religion.
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"Argument Concerning the Judgment"
(1) By the judgments which have preceded, preparation has been made for the universal judgment [n. 134].
Concerning the new heavens which they made for themselves [n. 134].
(2) Concerning the going forth of some before the Last Judgment, who were in faith separate [n. 135].
And that they were first visited and separated [n. 135].
(3) Who they were that made for themselves heavens [n. 136].
It was seen that they acted there as in Sodom [n. 136].
(4) There were seen rocks carried away like a cloud [n. 137].
(5) Those who were in faith alone betook themselves upon rocks [n. 138].
How they dwelt there [n. 138].
Earthquakes preceded [n. 138].
(6) The wicked spirits in the plain were cast out [n. 139].
And the good reserved by the Lord were taken up in their place, and this is to open the sepulchers [n. 139].
(7) The destructions which preceded the Last Judgment [n. 140].
How the Divine sphere enters into them and thence opens up their interiors [n. 140].
(8) The quality of those upon whom the Last Judgment was effected [n. 141].
(9) The arrangement of the Reformed before the judgment, also where and how they were arranged [n. 142].
(10, 11) How they were first led forth [n. 143].
(12) The casting down of those in faith alone [n. 145].
And then exploration [n. 145].
(13) Likewise others [n. 146].
(14) Likewise others [n. 147].
(15) Likewise others [n. 148].
(16) How they were then seen [n. 149].
(17) Their dispersion [n. 149, 150].
(18) The angels wondered at such faith [n. 151].
(18a) They have no conscience [n. 151].
(19) The purifying of the middle lasts a long time [n. 152].
(20) Some were seen at a table, clothed as with wedding garments, but within they were robbers [n. 153].
They were cast down [n. 153].
(21) They appeared as if sincere, yet they are wolves within [n. 153].
Their lot [n. 154].
(22) The exploration of the Reformed as to their quality, and their distinction into classes [n. 155].
(23) Their ideas of the Lord [n. 156].
(24) Of those who were in piety and external worship [n. 157].
Their lot [n. 157].
(25) Hypocrites, their lot [n. 158].
(26) Priests who read the Word only that they may preach it [n. 159].
Their lot [n. 159].
(27) They are separated according to the internals of life which are affections [n. 160].
(28) Dragons, how they are explored [n. 161].
Who those are who are in confirmation and in pride [n. 161-162].
What they are [n. 161-162].
(29) What is draconic [n. 161-162].
(30) Anyone can know what charity is, that it is not to steal, etc. [n. 164].
(31) The good who were left were allotted their habitations [n. 165].
(32) Those who have understood and known many things, and with whom there was no will of good [n. 166].
Their lot [n. 166].
(33) Those who have not acknowledged the Lord, and have no good of charity; their rebellion and conjunction with the papists and Mohammedans [n. 167].
(34) Something said of the combat of the dragon with Michael [n. 168].
The Lord seen in a cloud [n. 168].
A representation of a tail [n. 168].
(35) Those who are in faith alone and in the love of commanding look downward, their quality [n. 170].
Their quality [n. 170].
(36) How they are distinguished according to their idea of God [n. 170].
(37) Five classes [n. 171].
(38) They persecuted me by inspirations and at the same time respirations and pulse; experience thence [n. 173].
(39) The thought of those who are in faith alone described [n. 174].
Their quality was such although they had not thought wickedly [n. 174].
(40) Such were let out of the hells, they believing that they would then act well, but in vain, they were in anguish [n. 175].
(41) The arrangement into societies [n. 176].
The purification of societies [n. 176].
(42) The arrangement takes place according to the affections of the life [n. 177].
Not according to the affections of the understanding [n. 177].
The nature of their ways afterwards [n. 177].
(43) The most perfect arrangement is that of the Reformed [n. 178].
The reason is that they have the Word and they go to the Lord [n. 178].
(44) How they are taken up into heaven [n. 179].
The Word of the Lord, they who have faith as a seed of mustard [n. 178].
(45) The goats and their combats [n. 180].
(46) In like manner [n. 181].
(47) The dragon [n. 182].
(48) Why it treats of them in Revelation [n. 183].
(49-52) Draconic spirits [n. 184-190].
(53) The power of truth in the spiritual world [n. 191-193].
Experience [n. 193].
(54) Those who have little of life, how life is inspired into them [n. 193].
(55) The religion of those who are in faith alone, it is only knowledge [n. 194].
(56) They who combat against evils receive the law as if inscribed on themselves [n. 195].
(56a) Conducted into a mansion of heaven [n. 196].
What is the opinion in the third heaven concerning those in faith alone; it is only knowledge [n. 196].
According as they lived in the world so is their heaven [n. 196].
(57) The quality of those who are in faith alone, and its quality as it interiorly appears [n. 197].
(58) How the Epistle of James appears to them [n. 198].
(59) They are received who believe in charity, provided they have lived the life of charity [n. 199].
One was turned about but he turned back afterwards [n. 199].
(60) The arrangement of those who are in the faith of charity [n. 200].]
(61) In their factitious heavens there was a wintry light [n. 201].
(62) The hells where they continually wrangle about their faith [n. 202].
Their quality [n. 202].
(63) By experience those who believed that they had faith, it was given them to know that they had no faith [n. 203].
(64) Their interiors were closed [n. 204].
They had a religion of the memory [n. 204].
They were sensual [n. 204].
(65) Faith alone of the church is not given, from experience [n. 205].
(66) Those who are in no affection of truth, and yet reason much about truths, experience [n. 206].
(67) Those who are in faith alone have no conscience [n. 207].
(68) Those who believe in charity and do not live the life of charity, are not much unlike [those in faith alone] [n. 208].
(69) How faith separate leads to evil of life [n. 209].
(70) I spoke with Melancthon about faith alone, how false it is [n. 210].
(71) Those who are in faith alone cannot be saved, what their quality is [n. 211].
(72) Because all the societies of heaven are arranged according to the differences of love [n. 212].
(73) An Englishman who wished to conjoin charity with faith, but it was not recognized [n. 213].
(74) I read before the English their prayer before the Eucharist, and my discourse with them [n. 214].
(75) English presbyters who made an idol of their faith [n. 215].
(76) Discourse with the English concerning faith alone [n. 215-217].
(77) The nature of their arguments for faith alone [n. 217].
(78) Those were explored who confessed faith in the last hour of death; their quality [n. 218].
(79) After the judgment many of those from faith alone were collected and rejected [n. 219].
(80) Afterwards many wished to receive charity, but in vain, the reason [n. 220].
The endeavor after justification [n. 220].
(81) Free will with them [n. 221].
(82) It is not allowed them to preach; the hearers go out [n. 222].
(83) The deserts where those are who are in faith alone [n. 224].
(84) They were explored whether they know anything true and it was found that they do not [n. 225].
(85) Conversation with angels concerning the progression of truth to good [n. 226].
(86) How the English write their discourses [n. 227].
(87) That faith saves no one, a few things [n. 228].
(88) It is like a dark chamber [n. 229].
(89, 90) Their miserable state who have regarded evils as allowable, and their internal [n. 230].
(91) All the states of love return after death, thus the states of faith if it enters the love [n. 230-232].
(92) At this day they crucify the Lord [n. 232].
(93) The ideas at this day concerning God, heaven, love, faith [n. 233].
(94) The first state of man after death [n. 234].
(95) Love produces the knowledge [cognitionem] of every good in the thought [n. 235].
(96) They who are in the love of self cannot be admitted into heaven [n. 236].
(97) They who are in the love of self can equally speak of the Divine, but yet after death they are against the Divine [n. 237].
(98) They are enemies of the Lord, experience [n. 238].
(99) Two opposite dominions of love [n. 239].
(100) Their interiors and quality [n. 240].
(101) Examples from those in the equestrian order [n. 241].
(102) Love corresponds to flame, faith to light [n. 242].
(103) The quality of those who worship the Lord from spiritual love [n. 243].
(104) Affection makes the man, from changes induced and correspondences [n. 244].
(105) The delight of the love of commanding exceeds every other delight [n. 245].
(106) The delight of the love of commanding, into what it is turned after death [n. 246].
(107) Everyone after death comes into his own love [n. 247].
(108) Fr. Gyll, his mode of praying [n. 248].
(109) The quality after death of him who is in the delight of commanding [n. 249].
(110) Dreadful example [of hatred] against the Lord with those who think nothing from religion in their life [n. 250].
