Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
Av Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Matthew 14
1
At that time Herod the tetrarch heard of the fame of Jesus,
2
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
3
For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
4
For John said unto him, It is not lawful for thee to have her.
5
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
6
But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7
Whereupon he promised with an oath to give her whatsoever she would ask.
8
And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
9
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
10
And he sent, and beheaded John in the prison.
11
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
12
And his disciples came, and took up the body, and buried it, and went and told Jesus.
13
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
15
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
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But Jesus said unto them, They need not depart; give ye them to eat.
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And they say unto him, We have here but five loaves, and two fishes.
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He said, Bring them hither to me.
19
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
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And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
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And they that had eaten were about five thousand men, beside women and children.
22
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
23
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
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But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
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And in the fourth watch of the night Jesus went unto them, walking on the sea.
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And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
28
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29
And he said, Come. And when Peter was Come down out of the ship, he walked on the water, to go to Jesus.
30
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
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And when they were come into the ship, the wind ceased.
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Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
34
And when they were gone over, they came into the land of Gennesaret.
35
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
36
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Apocalypse Explained #939
939. O Lord God Almighty, signifies because He is Divine good. This is evident from the signification of "omnipotence," as meaning to be, to exist, to have ability, and to live, from Himself (See n. 43, 689); and as all goods and truths are from Him because they are in Him it is said "Lord God;" for He is called "Lord" from the Divine good, and "God" from the Divine truth; and as He has omnipotence from the Divine good through the Divine truth, it is said "Lord God Almighty." (That the Lord is called "Lord" in the Word from the Divine good, see n. 685; and "God" from the Divine truth, n. 24, 220, 688)
[2] It is known that man's interior must be purified before the good that he does is good; for the Lord says:
Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside may be clean also (Matthew 13:26).
Man's interior is purified only as he refrains from evils, in accordance with the commandments of the Decalogue. So long as man does not refrain from these evils and does not shun and turn away from them as sins, they constitute his interior, and are like an interposed veil or covering, and in heaven this appears like an eclipse by which the sun is obscured and light is intercepted; also like a fountain of pitch or of black water, from which nothing emanates but what is impure. That which emanates therefrom and that appears before the world as good is not good, because it is defiled by evils from within, for it is Pharisaic and hypocritical good. This good is good from man and is meritorious good. It is otherwise when evils have been removed by a life according to the commandments of the Decalogue.
[3] Now since evils must be removed before goods can become goods, the Ten Commandments were the first of the Word, being promulgated from Mount Sinai before the Word was written by Moses and the Prophets. And these do not set forth goods that must be done, but evils that must be shunned. For the same reason these commandments are the first things to be taught in the churches; for they are taught to boys and girls in order that man may begin his Christian life with them, and by no means forget them as he grows up; although he does so. The same is meant by these words in Isaiah:
What is the multitude of sacrifices to Me? Your meal-offering, your incense, your new moons, and your appointed feasts, My soul hateth. And when you multiply prayer I will not hear. Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil. Then though your sins be as scarlet they shall be white as snow; though they be red as purple they shall be as wool (Isaiah 1:11-19).
"Sacrifices," "meal-offerings," "incense," "new moons," and "feasts," also "prayer," mean all things of worship. That these are wholly evil and even abominable unless the interior is purified from evils is meant by "Wash you, make you clean, put away the evil of your doings, and cease to do evil." That afterwards they are all goods is meant by the words that follow.
