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Exodus 23:14-19 : The Three Annual Festivals

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14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

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Three Feasts

Av New Christian Bible Study Staff

A loaf of homemade bread.

The Children of Israel were told to keep three feasts each year - the feast of unleavened bread, the feast of first fruits, and the feast of ingathering. Should we still do that?

In Exodus 23:14-16, Moses receives the instructions about these feasts. Those three verses in Exodus comprise our brief story. Their inner meaning is explained in Arcana Coelestia 9286-9296.

There are three feasts. In the Word, the number three represents a completeness, a sense of things being covered from beginning to end. Our thankfulness to the Lord is supposed to keep going - to endure.

The first feast, of unleavened bread, stands for worship, for our thankfulness for the Lord's action in our minds to get rid of false ideas. That enables us to start to receive good loves.

The second feast, of first fruits, relates to the planting of true ideas in that "soil" of initial loves for doing good.

The third feast, of harvest, or ingathering, stands for the time when, by applying our true ideas, we receive real good - loves of the neighbor and of the Lord - that become the middle of our lives. This is the state of rebirth, where we have - by working through the year (our lives), and enduring in thankfulness, allowed the Lord to get rid of our false ideas, and push our evil loves to the periphery, so that good can work, and be fruitful.

These feasts, then, represent the progress of our spiritual lives. In some manner, we need to keep them.

Från Swedenborgs verk

 

Apocalypse Revealed #617

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617. 14:3 They sang as it were a new song before the throne, before the four living creatures, and before the elders. This symbolizes a celebration and glorification of the Lord in His presence and in the presence of the angels of the higher heavens.

Their singing a new song symbolizes an acknowledgment and glorification of the Lord as being the only Judge, Redeemer, and Savior, thus God of heaven and earth, as may be seen in no. 279 above. Before the throne means in the Lord's presence, because He alone sits upon the throne. Before the four living creatures and before the elders means in the presence of the angels of the higher heavens (no. 369).

As it were a new song symbolizes a celebration and glorification of the Lord in the New Christian Heaven. Here specifically it means that He was acknowledged as God of heaven and earth, as He is acknowledged in the ancient heavens. This is entailed in the phrase "as it were," for "as it were a new song" means that it was seemingly new, when in fact it was not new.

We have already said before that the new heaven spoken of in Revelation 21:1 is a new heaven formed of Christians, that the prior heavens were formed of ancient peoples and most ancient ones, and that in those heavens the Lord is acknowledged as God of heaven and earth.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.