Bibeln

 

Exodus 24

Studie

   

1 And unto Moses He said, `Come up unto Jehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and ye have bowed yourselves afar off;'

2 and Moses hath drawn nigh by himself unto Jehovah; and they draw not nigh, and the people go not up with him.

3 And Moses cometh in, and recounteth to the people all the words of Jehovah, and all the judgments, and all the people answer -- one voice, and say, `All the words which Jehovah hath spoken we do.'

4 And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;

5 and he sendeth the youths of the sons of Israel, and they cause burnt-offerings to ascend, and sacrifice sacrifices of peace-offerings to Jehovah -- calves.

6 And Moses taketh half of the blood, and putteth in basins, and half of the blood hath he sprinkled on the altar;

7 and he taketh the Book of the Covenant, and proclaimeth in the ears of the people, and they say, `All that which Jehovah hath spoken we do, and obey.'

8 And Moses taketh the blood, and sprinkleth on the people, and saith, `Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'

9 And Moses goeth up, Aaron also, Nadab and Abihu, and seventy of the elders of Israel,

10 and they see the God of Israel, and under His feet [is] as the white work of the sapphire, and as the substance of the heavens for purity;

11 and unto those of the sons of Israel who are near He hath not put forth His hand, and they see God, and eat and drink.

12 And Jehovah saith unto Moses, `Come up unto Me to the mount, and be there, and I give to thee the tables of stone, and the law, and the command, which I have written to direct them.'

13 And Moses riseth -- Joshua his minister also -- and Moses goeth up unto the mount of God;

14 and unto the elders he hath said, `Abide ye for us in this [place], until that we turn back unto you, and lo, Aaron and Hur [are] with you -- he who hath matters doth come nigh unto them.'

15 And Moses goeth up unto the mount, and the cloud covereth the mount;

16 and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud.

17 And the appearance of the honour of Jehovah [is] as a consuming fire on the top of the mount, before the eyes of the sons of Israel;

18 and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.

   

Bibeln

 

Isaiah 33:15

Studie

       

15 Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,

Från Swedenborgs verk

 

Arcana Coelestia #2863

Studera detta avsnitt

  
/ 10837  
  

2863. 'Behold, Milkah, she also has borne sons, to Nahor your brother' means those outside the Church who dwell in a brotherly relationship by virtue of good. This too becomes clear from what has been stated already about Milkah and Nahor in 1363, 1369, 1370. For Terah had three sons, Abram, Nahor, and Haran, who worshipped other gods, see 1356; Milkah was Haran's daughter who became Nahor's wife, 1369; and Haran died in Ur of the Chaldeans 'in the presence of Terah', 1365-1368. These places show what 'Milkah and Nahor' means, namely that 'Milkah' means truth as it existed among those gentiles, and Nahor good. The existence of truths among these nations becomes clear from many considerations, for it is well known that wisdom and intelligence existed with them in former times, such as their acknowledgement of one God, and their writing about Him in a sacred fashion. They also acknowledged the immortality of the soul and a life after death, as well as happiness for the good and misery for the evil.

[2] In addition to this they had the ten commandments for their law, that is to say, the commandments that they should worship God, honour parents, and not murder, steal, commit adultery, or covet what belonged to others. Nor were they satisfied to be such as are interested only in external things, but were interested in internal. It is similar at the present day, in that the more decent of the gentiles from all parts of the world sometimes talk more fittingly about such matters than Christians do. Nor do they merely talk about them but also live according to them.

[3] These and many other truths exist with gentiles, and these join themselves to the good which comes to them from the Lord. From these conjunctions of truths and good, gentiles are in a condition to receive still more truths, for one truth acknowledges another. Truths link together without difficulty as they are all interconnected and related to one another. For this reason people who have been endowed with good in the world accept the truths of faith without difficulty in the next life. Falsities with them do not combine with that good but merely attach themselves to it, yet in such a way that they can be separated from it. Things that are combined remain, whereas those that merely attach themselves are separated. They are separated at the same time as people come to know and take in truths of faith. Every truth of faith removes and separates falsity till at length the individual loathes it and flees from it. From this it is now evident who are meant by the sons whom Milkah bore to Nahor, Abraham's brother, namely those outside the Church who dwell in a brotherly relationship by virtue of good.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.