533. There are two loves that have been deeply rooted in the human race for a long time now: love for dominating everyone, and love for possessing everyone's wealth. If the reins are let out on the first type of love, it rushes on until it wants to be the God of all heaven. If the reins are let out on the second type of love, it rushes on until it wants to be the God of the whole world. All other forms of love for evil are ranked below these two and serve as their army.

These two loves are extremely difficult to find by self-examination. They live at a deep level within us and hide themselves away. They are like vipers lurking in a craggy rock surface that save up their venom so that when someone falls asleep on the rock, they strike lethal blows and then slither back out of sight.

These loves are also like the sirens mentioned by ancient writers. The sirens would use their singing to lure people in and kill them.

These two loves dress themselves up in robes and tunics just the way devils use magic to project images in order to appear well dressed before their own cronies and others they wish to deceive.

[2] It is important to note, however, that these two loves can be more prevalent among commoners than among the great; more prevalent among the poor than among the wealthy; more prevalent among subjects than among royalty. The latter in each case are born into power and wealth. Over time, the latter come to view their power and wealth much the way people at a somewhat lower level - commanders, governors, admirals, or even impoverished farm workers - view their own households and possessions. It is not the same, though, when monarchs wish to exercise power over nations that are not their own.

[3] The intentions of our will must be examined, because our love resides in our will. Our will is a vessel for our love, as shown above [39, 263, ]. From its residence in our will, our whole love imparts its feelings of delight to the perceptions and thoughts in our intellect. Our perceptions and thoughts do nothing on their own; they serve our will. They are in harmony with our will and agree with and support everything that has to do with our love.

Our will, then, is the home in which we live. Our intellect is just the front hall through which we go in and out. This is why I said above that we must examine the intentions of our will. When these are examined and have been laid aside, we are lifted from our earthly will - where the evils we inherited and the evils we have actually committed are lodged - to our spiritual will. Through that higher will, the Lord reforms and regenerates our earthly will, and also works through it to reform and regenerate the sensory and voluntary faculties of our body, until the process has encompassed the whole of us.