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Exodus 15

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1 Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.

2 Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.

3 Yahweh is a man of war. Yahweh is his name.

4 He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.

5 The deeps cover them. They went down into the depths like a stone.

6 Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.

7 In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.

8 With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.

9 The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'

10 You blew with your wind. The sea covered them. They sank like lead in the mighty waters.

11 Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?

12 You stretched out your right hand. The earth swallowed them.

13 "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.

14 The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.

15 Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.

16 Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.

17 You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.

18 Yahweh shall reign forever and ever."

19 For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.

20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.

21 Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."

22 Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

23 When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.

24 The people murmured against Moses, saying, "What shall we drink?"

25 Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;

26 and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."

27 They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.

   

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Arcana Coelestia #8351

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8351. 'And the people grumbled against Moses' means grief caused by the bitterness of the temptation. This is clear from the meaning of 'grumbling' as complaint, the kind made in temptations, thus grief caused by the bitterness of the temptation. The temptations which those belonging to the Lord's spiritual Church underwent after they had been delivered from molestations, in addition to the temptations which members of that Church are destined to undergo, are described by the grumblings of the children of Israel in the wilderness. And since spiritual temptations are as a general rule protracted till a person is in despair, 1787, 2694, 5279, 5280, 7147, 7166, 8165, 'grumbling' means complaint because of grief felt in temptations, as in Exodus 16:2-3; 17:3; Numbers 14:27, 29, 36; 16:11. The words 'against Moses' are used because it was a grumbling against what was Divine; for 'Moses' represents Divine Truth, 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382.

[2] As regards the temptations which those belonging to the spiritual Church underwent, and the temptations which members of that Church are destined to undergo, it should be recognized that no faith, nor thus any charity, can ever be instilled into those who belong to the spiritual Church except by means of temptations. In temptations a person is involved in conflict against falsity and evil. These - falsity and evil - flow into the external man from the hells, while goodness and truth flow in from the Lord by way of the internal man; and so there arises from a conflict of the internal man with the external that which is called temptation. And in the measure that the external man is brought into a state of obedience to the internal, faith and charity are instilled; for the external or natural level of a person is a receptacle of truth and good from the internal. If the receptacle is not properly adjusted it does not receive anything flowing in from the more internal level but either repels, destroys, or stifles it, as a consequence of which there is no regeneration. So it is that temptation is necessary, in order that a person may undergo regeneration, which is effected through the instillation of faith and charity, and thereby through the formation of a new will and new understanding. This also explains why the term 'militant' is applied to the Lord's Church. See what has been stated and shown already about these matters in 3928, 4249, 4341, 4572, 5356, 6574, 6611, 6657, 7090 (end), 7122, 8159, 8168, 8179, 8273.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #6723

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6723. 'And she took [for him] a box made of rush' means a container which, though crude, was nevertheless derived from truth. This is clear from the meaning of 'a box' or little ark as that which is a container or in which something is enclosed, dealt with below; and from the meaning of 'rush' as that which is crude but nevertheless is derived from truth. The fact that 'rush' refers to something crude is self-evident; and the reason why it refers to something derived from truth is that 'rush' has that meaning, as is plain in Isaiah,

Woe to the land overshadowing with wings, which is beyond the rivers of Cush, which sends ambassadors to the sea, and in vessels made of rush on the face of the waters! Isaiah 18:1-2.

'The land overshadowing with wings' stands for the Church which brings darkness to itself through the use of reasonings based on factual knowledge. 'Beyond the rivers of Cush' stands for turning to cognitions that are used to confirm false assumptions, 1164. 'Sending ambassadors to the sea' stands for resorting to factual knowledge, 28. 'In vessels made of rush over the face of the waters' stands for very crude receptacles of truth.

[2] The expression is used in the contrary sense in the same prophet,

The dry place will become a pond and the thirsty ground wellsprings of water; [there will be] grass instead of reed and rush. Isaiah 35:7.

'Grass instead of reed and rush' stands for the fact that there will be factual knowledge containing truth instead of such things as hold no truth within them. The meaning of 'grass' as factual knowledge containing truth is evident from places in the Word in which the expression appears.

[3] Since it had been preordained that Moses should represent the Lord in respect of the law of God or the Word, in particular the historical part of the Word, the incident therefore took place in which, when he was an infant, he was put in a box or little ark, though a crude one because that law was in its very earliest beginnings and because there was merely a representative of it lying there in the ark. But later on the real law of God, after it had flashed from Mount Sinai, was put in an ark, called the Ark of the Testimony. For the fact that the law of God was put inside the ark, see Exodus 40:20; 1 Kings 8:9, also the Books of Moses [placed to the side of it], Deuteronomy 31:24-26.

[4] The ark was therefore most holy because it represented the Lord's Divine Human in respect of the Divine Law; for from the Lord's Divine Human radiates the Divine Law or Divine Truth, which is the same as the Word spoken of in John,

In the beginning was the Word, and the Word was with God, and the Word was God. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. John 1:1, 14.

And since the ark represented something so very holy, the mercy seat with the cherubim was placed over the ark, and next to the veil concealing it there was the lampstand with lamps and the table of gold with loaves, both of which were signs of the Divine Love. This then is the reason why Moses, because he represented the law of God, was put in a little ark when he was an infant.

  
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Thanks to the Swedenborg Society for the permission to use this translation.