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Joel 2

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1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;

2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.

3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; and nothing shall escape them.

4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.

5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.

6 Before their face the people shall be much pained: all faces shall gather blackness.

7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:

8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

9 They shall run to and fro in the city; they shall run upon the wall, they shall climb upon the houses; they shall enter in at the windows like a thief.

10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:

11 And the LORD will utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?

12 Therefore also now, saith the LORD, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

13 And rend your heart, and not your garments, and turn to the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth of the evil.

14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat-offering and a drink-offering to the LORD your God?

15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:

16 Gather the people, sanctify the congregation, assemble the elders, Gather the children, and those that suck the breasts: let the bridegroom go forth from his chamber, and the bride out of her closet.

17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thy heritage to reproach, that the heathen should rule over them: why should they say among the people, Where is their God?

18 Then will the LORD be jealous for his land, and pity his people.

19 And the LORD will answer and say to his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied with it; and I will no more make you a reproach among the heathen:

20 But I will remove far from you the northern army, and will drive him into a land barren and desolate, with his face towards the east sea, and his hinder part towards the utmost sea, and his odious scent shall come up, and his ill savor shall come up, because he hath done great things.

21 Fear not, O land; be glad and rejoice: for the LORD will do great things.

22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength.

23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

24 And the floors shall be full of wheat, and the vats shall overflow with wine and oil.

25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you.

26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.

27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:

29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.

30 And I will show wonders in the heavens and on the earth, blood, and fire, and pillars of smoke.

31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD shall come.

32 And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

   

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Tremble

  

In Genesis 27:33, this signifies a great alteration and change of state when one is regenerating, and comes to the point when the dominion of truth gives place to the good. (Arcana Coelestia 3593)

In Genesis 42:28, this signifies a common terror because of the permissions of Providence. (Arcana Coelestia 5502, 5503)

People in good do, indeed, tremble at the presence of the Divine, but it is a holy tremor before they receive divine goodness. (Arcana Coelestia 8816)

In Psalm 55:5, this signifies distress felt in temptations. (Apocalypse Explained 282[6])

'To tremble,' as in Jeremiah 10:10, relates to the church when falsities are believed and called truths.

'To tremble' or 'to be amazed,' as in Ezekiel 26:15-18, signifies a complete change of state.

(Referenser: Apocalypse Explained 400)

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Arcana Coelestia #5502

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5502. 'And they trembled [turning] a man to his brother' means the dread shared by them all. This is clear from the meaning of 'trembling' as dread, and from the meaning of 'a man to his brother' as shared by all, as just above in 5498. The reason why fear is expressed by these two phrases, by 'their heart went out' and 'they trembled', is that one has reference to the will and the other to the understanding. For it is quite usual in the Word, especially in the prophetical part, for the same matter to be described twice, though with a change of words. Anyone unacquainted with the hidden reason for this may imagine that it is pointless repetition; but that is not the case. One expression has reference to good, the other to truth; and because good belongs in the will and truth in the understanding, one has reference at the same time to the will and the other to the understanding. The reason for this is that in the Word everything is holy, and this holiness comes from the heavenly marriage, which is the marriage of goodness and truth. This being so, heaven is present within the Word, and so too is the Lord, the All in all of heaven - present so fully that He is the Word. The Lord's two names Jesus Christ entail the same, the name Jesus entailing Divine Good and the name Christ Divine Truth, see 3004, 3005, 3008, 3009. From this it is also evident that the Lord is present in every part of the Word, present so fully that He is the Word itself. Regarding the marriage of goodness and truth, which is the heavenly marriage, in every detail of the Word, see 683, 793, 801, 2516, 2712, 5138. From this a further conclusion may be reached, that to live in expectation of heaven a person must have within him not only truth that is the truth of faith but also good that is the good of charity. Otherwise no heaven is present within him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.