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Ezekiel 20

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1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.

2 Then came the word of the LORD to me, saying,

3 Son of man, speak to the elders of Israel, and say to them, Thus saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord GOD, I will not be inquired of by you.

4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:

5 And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I am the Lord your GOD;

6 In the day that I lifted up my hand to them, to bring them forth from the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

7 Then said I to them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.

8 But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

9 But I wrought for my name's sake, that it should not be profaned before the heathen, among whom they were, in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

10 Wherefore I caused them to go forth from the land of Egypt, and brought them into the wilderness.

11 And I gave them my statutes, and showed them my judgments, which if a man doeth, he shall even live in them.

12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man doeth, he shall even live in them; and my sabbaths they greatly profaned: then I said, I would pour out my fury upon them in the wilderness, to consume them.

14 But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.

15 Yet also I lifted up my hand to them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

16 Because they despised my judgments, and walked not in my statutes, but profaned my sabbaths: for their heart went after their idols.

17 Nevertheless my eye spared them from destroying them, neither did I make an end of them in the wilderness.

18 But I said to their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:

19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;

20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man doeth, he shall even live in them: they profaned my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

22 Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the heathen, in whose sight I brought them forth.

23 I lifted up my hand to them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;

24 Because they had not executed my judgments, but had despised my statutes, and had profaned my sabbaths, and their eyes were after their fathers' idols.

25 Wherefore I gave them also statutes that were not good, and judgments by which they should not live;

26 And I polluted them in their own gifts, in that they caused to pass through the fire all the first-born, that I might make them desolate, to the end that they might know that I am the LORD.

27 Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

28 For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink-offerings.

29 Then I said to them, What is the high place to which ye go? and its name is called Bamah to this day.

30 Wherefore say to the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye lewd deeds after their abominations?

31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

33 As I live, saith the Lord GOD, surely with a mighty hand, and with an out-stretched arm, and with fury poured out, will I rule over you:

34 And I will bring you out from the people, and will gather you out of the countries in which ye are scattered, with a mighty hand, and with an out-stretched arm, and with fury poured out.

35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.

36 As I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.

37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant.

38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.

39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.

40 For on my holy mountain, on the mountain of the hight of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the first fruits of your oblations, with all your holy things.

41 I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.

42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for which I lifted up my hand to give it to your fathers.

43 And there shall ye remember your ways, and all your doings in which ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.

44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the LORD GOD.

45 Moreover the word of the LORD came to me, saying,

46 Son of man, set thy face towards the south, and drop thy word towards the south, and prophesy against the forest of the south field;

47 And say to the forest of the south, Hear the word of the LORD; Thus saith the LORD GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.

48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.

49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?

   

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Ezekiel 20:31

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31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.

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Arcana Coelestia #10490

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10490. 'And kill [every] man his brother, and [every] man his companion, and [every] man his neighbour' means a shutting off to prevent any reception and transmission of inflowing goodness and truth, and of the things touching on them. This is clear from the meaning of 'killing' as taking spiritual life away, thus taking the good of love and the truth of faith away, and therefore at this point as a shutting off to prevent any reception and transmission of them, for when they have been removed, so too has spiritual life been taken away and only natural life remains (for the meaning of 'killing' as taking spiritual life away, see 3387, 3395, 3607, 6767, 7043, 8902); from the meaning of 'brother' as the good of love and charity, dealt with in 3815, 4121, 4191, 5409, 5686, 5692, 6756; from the meaning of 'companion' as the truth of that good; and from the meaning of 'neighbour' as that which is linked to them, dealt with in 5911, 9378, thus that which touches on them. For people whose borders touch are neighbours. From all this it is evident that 'kill [every] man his brother, and [every] man his companion, and [every] man his neighbour' means a shutting off of what is internal with that nation to prevent any reception by them or transmission to them of inflowing goodness, truth, or anything that touches on them.

[2] The implications of all this are that because that nation was idolatrous at heart, ruled completely by the kinds of love in which hell consists, and yet worship representative of heavenly realities was to be established among them, their internals were altogether shut off. They were shut off for two reasons, the first being in order that external things alone with them, devoid of anything internal, might be the means by which the joining to heaven could be effected, and the second in order that the holy things of the Church and of heaven might not be rendered profane. For if that nation had acknowledged the internal things of worship, that is, the holy things of the Church and of heaven which were being represented, they would have defiled them and rendered them profane. This explains why little if any was clearly revealed to that nation about heaven and life after death, and why they were totally ignorant of the truth that the Messiah's kingdom existed in heaven. That nation is still like this at the present day, as is well known.

[3] But see what has been shown regarding that nation in the places referred to above in 10396, for instance the following,

Their whole interest lay in external things and not in anything internal, 4293, 4311, 4459(end), 4834, 4844, 4847, 4865, 4868, 4874, 4903, 4913, 9320, 9373, 9380, 9381.

Consequently their worship was merely external, 3147, 3479, 8871.

Nor did they wish to know about the inner things of worship and of the Word, 3479, 4429, 4433, 4680.

If they had known the holy inner things they would have rendered them profane, 3398, 3489, 4289.

Therefore they were not allowed to know those things, 301, 302, 304, 2520, 3769.

Nevertheless through the outward things of worship among them, which were representative of heavenly realities, there was contact with heaven, 4311, 4444, 6304, 8588, 8788, 8806.

These then are the things that should be understood and are meant by the words commanding them to kill [every] man his brother, [every] man his companion, and [every] man his neighbour.

[4] Anyone who does not know that brothers, companions, neighbours, and further names describing human relationships serve to mean the Church and heaven's forms of good and truths, or their opposites, which are evils and falsities, cannot know what is implied by very many places in the Word where those names occur, such as in the following places: In Matthew,

Do not think that I have come to bring peace on earth; I have not come to bring peace but a sword. For I have come to set a man (homo) against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's enemies will be those of his own household. Whoever loves father or mother above Me is not worthy of Me; and whoever loves son or daughter above Me is not worthy of Me. And whoever does not take up his cross and follow after Me is not worthy of Me. Matthew 10:34-38.

These verses refer to spiritual conflicts, which are the temptations that those who are to be regenerated must undergo. Thus they refer to the strife a person experiences at that time between the evils and falsities which come to him from hell and the forms of good and the truths which come to him from the Lord. Since those conflicts are what is described here the declaration 'whoever does not take up his cross and follow after Me is not worthy of Me' is made, 'cross' being used to mean a person's state during temptations. Anyone who does not know that these kinds of things are meant by 'man and father', 'daughter and mother', 'daughter-in-law and mother-in-law' will suppose that the Lord came into the world to remove the peace in households and families and to introduce strife, when in fact He came to bring peace and remove strife, as accords with His words in John 14:27, and elsewhere.

[5] The fact that strife between the internal man and the external is described in those verses is clear from the meaning in the internal sense of 'man and father', 'daughter and mother', and 'daughter-in-law and mother-in-law'. In that sense 'man' (homo) means good which comes from the Lord, and 'father' evil which springs from a person's self; 'daughter' means an affection for goodness and truth, and 'mother' an affection for evil and falsity; and 'daughter-in-law' means the Church's truth linked to its good, and 'mother-in-law' falsity linked to its evil. And since the conflict that takes place between the forms of good and the evils residing with a person, and between the falsities and truths, is described in that manner those verses also contain the declaration 'a man's enemies will be those of his own household'. By 'those of his own household' the things that reside with a person are meant, thus those which belong properly to himself, while 'enemies' in the spiritual sense are the evils and falsities that attack forms of good and truths. The fact that such things are meant by 'man', 'father', 'daughter', 'mother', 'daughter-in-law', and 'mother-in-law' has been shown in various places in the explanations.

[6] The like is meant by the following words in Matthew,

Brother will deliver up brother to death, and a father his son; and children will rise up against parents and put them to death. Matthew 10:21.

Also by the following in Luke,

If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even his own soul, he cannot be My disciple. And whoever does not carry his own cross and come after Me cannot be My disciple. So therefore any of you who does not renounce all his possessions cannot be My disciple. Luke 14:26-27, 33.

Is there anyone who does not see that these words should not be taken literally, at the very least from the fact that they say without any qualification that father, mother, wife, children, brothers, sisters must be hated before anyone can be the Lord's disciple, when yet it is one of the Lord's commands, in Matthew 5:43-44, that no one should be hated, not even an enemy?

[7] It is self-evident that the things which are a person's own, that is, evils and falsities in their own order, should be understood by the names of those family members, since it also says that he must hate his own soul and renounce all his possessions, that is, the things which are properly his. The state of temptation or spiritual conflict is also described here, for it says, 'whoever does not carry his own cross and come after Me cannot be My disciple'. 'Being the Lord's disciple' means being led by Him and not by self, thus by the forms of good and the truths which come from the Lord and not by the evils and falsities which come from the person.

[8] The Word should be understood in a like manner in other places where those names are used, such as in Jeremiah,

They do not pay attention to My words; and My law, they reject it. Therefore thus said Jehovah, Behold, I am laying before this people stumbling-blocks, that fathers and sons together may stumble against them, a neighbour and his companion, and may perish. Jeremiah 6:19, 21.

In the same prophet,

I will scatter them, [every] man with his brother, [and fathers] and sons together. I will not spare, nor forgive, nor pity, that I should not destroy them. Jeremiah 13:14.

In the same prophet,

Jehovah caused many to stumble 1 ; also [every] man fell upon his companion. Jeremiah 46:16.

And in Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against his brother, and a man against his companion. Isaiah 19:2.

In these places also the like should be understood by 'fathers', 'sons', 'brothers', and 'companions'.

Fotnoter:

1. literally, Jehovah multiplied the stumblers

  
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Thanks to the Swedenborg Society for the permission to use this translation.