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Exodus 23

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1 Thou shalt not raise a false report: put not thy hand with the wicked to be an unrighteous witness.

2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

3 Neither shalt thou countenance a poor man in his cause.

4 If thou shalt meet thy enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

5 If thou shalt see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

6 Thou shalt not wrest the judgment of thy poor in his cause.

7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

9 Also thou shalt not oppress a stranger; for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:

11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive-yard.

12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thy ox and thy ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

13 And in all things that I have said to you be circumspect: and make no mention of the names of other gods, neither let it be heard from thy mouth.

14 Three times thou shalt keep a feast to me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the first-fruits of thy labors, which thou hast sown in the field: and the feast of in-gathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the first-fruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy to thy enemies, and an adversary to thy adversaries.

23 For my Angel shall go before thee, and bring thee in to the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites; and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

25 And ye shall serve the LORD your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.

26 There shall nothing cast their young, nor be barren, in thy land: I will complete the number of thy days.

27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thy enemies turn their backs to thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite from before thee.

29 I will not drive them out from before thee in one year; lest the land should become desolate, and the beast of the field should multiply against thee.

30 By little and little I will drive them out from before thee, until thou shalt be increased and inherit the land.

31 And I will set thy bounds from the Red sea even to the sea of the Philistines, and from the desert to the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee to sin against me: for if thou shalt serve their gods, it will surely be a snare to thee.

   

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Arcana Coelestia #8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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John 1:14

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14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.