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Genesis 34

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2 Inay-tat Šəkem, ahaya ən Xiwi, iṃos rures ən Xamor wa n əmənokal n akal, ibaz-tat issəxram daɣ-as. iṃan-net, Dina ta n elles ən Yaqub, ig-as tara n iblis ir-et wəllen aṃaran ad-igammay d a wa as tu-za-tirəw.

4 Iṇṇa Šəken y abba-nnet Xamor: «Agu arat kul wa fəl z-əzləfa tabarart a.»

5 Isla Yaqub as tabarart-net tətiwajajargan, mišan id zama as maddan-əs əhan əṣuf d aharay iffəsta, wər iṇṇa arat har d-əqqalan.

6 Xamor, šis ən Šəkem, ikka Yaqub dər-əs ammagrad

7 As d-əfalan maddanəs ən Yaqub əṣuf əgrawan isalan n a wa igan. Əɣšadan ṃan nasan, iggaz-tan alhan səksədan fəl as əmazal wa tan iṣṣəkna Šəkem iṃosan əsəxrəm daɣ Dina, elles ən Yaqub, isifallas Kəl Israyel.Əmazal wa iṃos arat wər nəmməkkan.

8 Iṇṇ-asan Xamor: «Barar-in, Šəkem təbaz-tu tarramt ən tabarart-nawan, areɣ daɣ-wan das-tat takfim y azalaf.

9 «Nazlafatana, akfat-ana ašše-kawan, təkəlam šin nana.

10 Təham əlxəyyar n ad-təɣsəram ɣur-naar-ena. Əgeɣ akal daɣ fassan nawan, əggəzat-tu, təssəɣləyam daɣ as tilem daɣ as ərrəzəɣan.»

11 Šəkem iṃan -net iṇṇa y abba ən Dina əd məqqaran-net: «Əqbəlat maṇsay-nin, a kawan-akfa a wa dər təṣṣəstanam kul.

12 «Əgməyat daɣ-i taggalt zəwwərat əd təṇafuten aggotnen ad awan-ərzəma a wa dər təṣṣəstanam kul mišan akfat-i tabarart a-tat-əzləfa!»

13 Maddan-əs ən Yaqub iḍgaz ətəwəjəjərgan ən tamaḍrayt nasan Dina as əjjəwwaban i Šəkem əd šis Xamor əkkrrasan tan.

14 Əṇṇan-asan: «Wər nəfreg ad-nakfu tamaḍrayt-nana aləs wər nəmməṇkad izləf-tat, id a di issiras-ana.

15 «Wər kawan-za-nakfu tərəddat-nana, ar s-ad-təsəmməṇkədam yayyan kul win əzdaɣnen aɣrəm a.

16 «Assaɣa di a-kawan-nakfu aššek-ana, nəzləf šin nawan, nəɣsər daɣ-wan, nəkrəs aɣrəf iyyan-da.

17 «Mišan as wər təqbelam ad-tammaṇkadam ad nətkəl tabarart-nana, naglu.»

18 Əljəmat ten ogaman-tat id Xamor əd rures Šəkem.

19 Daɣ əḍḍəguz ən tara ən tabarart ən Yaqub issətrab Šəkem əlqəbulat n a wa daɣ-san itawagmayan. Ənta iṃos wa itawaṣofan daɣ ahan-nasan.

20 Ikka Xamor əd rures Šəkem edag wa n əṃənəy daɣ əmi n əɣrəm, əmməgradan i meddan n əɣrəm, əṇṇan:

21 «Meddan en ənniyen-ana alxer, ayyatanaq-qan ad-əɣsəran daɣ akal,əssəɣləyan daɣ-as.Akal elwa fall-ana nakkanay dər-san! Nəfrəg azalaf n ašš-essan, nakf-en šin nana.

22 «Mišan dər əššərəd n as meddan en wər z-əqbəlan tartit dər-na, nəqqəl aɣrəf iyyan-da ar s ad-əmmiṇkadan yayyan-nana kul šilat-nasan.

23 «Ardatana s ad-nəqbəl əššərəd-di, aṃaran as əɣsaran daɣ-na, əddi ihərwan-nasan d ərrəzaɣan nasan ad-əqqəlan in nana.»

24 Əqbalan aytedan kul winn əɣrəm a wa dasan-iṇṇa Xamor əd rures Šəkem, aṃaran əmməṇkadan yayyan n əɣrəm.

25 Mišan əzəl wa n karad, daɣ əknan yayyan win əṃṃənkadnen təzzurt, ənkaran du maddanəs ən Yaqub əššin, iməqqaran ən Dina, Šimehon əd Lefi, ətkalan šikabiwen-nasan, əggazan aɣrəm wər nənked ad ənaqqan yayyan kul win t-əhanen.

26 Ənɣan Xamor iṃan-net əd rures Šəkem əs takoba, əbazan-du Dina daɣ ahan ən Šəkem, əglan dər-əs.

27 Maddanəs ən Yaqub saffaykan šiməɣsa, oɣan aɣrəm wa ijajjarganan tamaḍrayt-nasan.

28 Ətkalan eharay wa ənḍərran əd wa zuwwaran, d əzdan, d a wa ihan aɣrəm kul d əṣuf.

29 Oɣan, ewayan təgərgist-nasan kul, əd maddan-əsan əd təḍoden-nasan, d a wa ihan iṇan-nasan kul.

30 Iṇṇa Yaqub i Šimehon əd Lefi: «Təgam-i daɣ aššawaša, təgam-i ark aḍu dat Kəl-Kanan əd Kəl-Fəriz. Nak wər əleɣ ar təkəbəzzet ən meddan s iga adi əntanay as namannakan fall-i, əṣrayan-i, a-di-əhləkan nak d aɣaywan-in.»

31 Mišan əṇṇan-as: «Wər nəfreg ad-nayyu aləs wa išaššalan tamaḍrayt-nana əd tənəssexrəmt.»

   

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Arcana Coelestia #4453

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4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

Fotnoter:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Ezekiel 27

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1 The word of Yahweh came again to me, saying,

2 You, son of man, take up a lamentation over Tyre;

3 and tell Tyre, you who dwell at the entry of the sea, who are the merchant of the peoples to many islands, thus says the Lord Yahweh: You, Tyre, have said, I am perfect in beauty.

4 Your borders are in the heart of the seas; your builders have perfected your beauty.

5 They have made all your planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for you.

6 Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.

7 Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.

8 The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.

9 The old men of Gebal and the wise men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to deal in your merchandise.

10 Persia and Lud and Put were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.

11 The men of Arvad with your army were on your walls all around, and valorous men were in your towers; they hanged their shields on your walls all around; they have perfected your beauty.

12 Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.

13 Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of brass for your merchandise.

14 They of the house of Togarmah traded for your wares with horses and war horses and mules.

15 The men of Dedan were your traffickers; many islands were the market of your hand: they brought you in exchange horns of ivory and ebony.

16 Syria was your merchant by reason of the multitude of your handiworks: they traded for your wares with emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.

17 Judah, and the land of Israel, they were your traffickers: they traded for your merchandise wheat of Minnith, and confections, and honey, and oil, and balm.

18 Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.

19 Vedan and Javan traded with yarn for your wares: bright iron, cassia, and calamus, were among your merchandise.

20 Dedan was your trafficker in precious cloths for riding.

21 Arabia, and all the princes of Kedar, they were the merchants of your hand; in lambs, and rams, and goats, in these were they your merchants.

22 The traffickers of Sheba and Raamah, they were your traffickers; they traded for your wares with the chief of all spices, and with all precious stones, and gold.

23 Haran and Canneh and Eden, the traffickers of Sheba, Asshur [and] Chilmad, were your traffickers.

24 These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.

25 The ships of Tarshish were your caravans for your merchandise: and you were replenished, and made very glorious in the heart of the seas.

26 Your rowers have brought you into great waters: the east wind has broken you in the heart of the seas.

27 Your riches, and your wares, your merchandise, your mariners, and your pilots, your repairers of ship seams, and the dealers in your merchandise, and all your men of war, who are in you, with all your company which is in the midst of you, shall fall into the heart of the seas in the day of your ruin.

28 At the sound of the cry of your pilots the suburbs shall shake.

29 All who handled the oar, the mariners, [and] all the pilots of the sea, shall come down from their ships; they shall stand on the land,

30 and shall cause their voice to be heard over you, and shall cry bitterly, and shall cast up dust on their heads, they shall wallow themselves in the ashes:

31 and they shall make themselves bald for you, and clothe them with sackcloth, and they shall weep for you in bitterness of soul with bitter mourning.

32 In their wailing they shall take up a lamentation for you, and lament over you, [saying], Who is there like Tyre, like her who is brought to silence in the midst of the sea?

33 When your wares went forth out of the seas, you filled many peoples; you did enrich the kings of the earth with the multitude of your riches and of your merchandise.

34 In the time that you were broken by the seas in the depths of the waters, your merchandise and all your company did fall in the midst of you.

35 All the inhabitants of the islands are astonished at you, and their kings are horribly afraid; they are troubled in their face.

36 The merchants among the peoples hiss at you; you are become a terror, and you shall nevermore have any being.

   

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