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Təzzar iṭṭar Yaqub: «Məššina n abba-nin Ibrahim, Məššina n abba-nin Isxaq, Əməli, kay a di-iṇṇan: "Əqqəl akal-nak, ɣur marwan-nak fəl ad ak-aga alxer!" wa di-təgeɣ d iḍuf n arkawal wa di təṣṣəkna, nak ann əkli-nnak ogaran-i. Id fəlas ɣur teklay-nin təburək ɣas a dər əɣrasa Yordan a, mišan, azala, as d-əqqala əṃosa ṣanatat tərəkfen.
4297. 'And he blessed him there' means a joining to the Divine celestial-spiritual. This is clear from the meaning of 'blessing' as a joining together, dealt with in 3504, 3514, 3565, 3584, a joining to the Divine celestial-spiritual being meant here, as is clear from what has gone before concerning Jacob's being named Israel; for 'Israel' represents the Lord's Divine celestial-spiritual, 4286. What the celestial-spiritual is, see that same paragraph.
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