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Jeremías 51

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1 Así dijo el SEÑOR: He aquí que yo levanto sobre Babilonia, y sobre sus moradores que de corazón se levantan contra mí, un viento destruidor.

2 Y enviaré a Babilonia aventadores que la avienten, y vaciarán su tierra; porque serán contra ella de todas partes en el día del mal.

3 Diré al flechero que entesa su arco, y al que se pone orgulloso con su loriga: No perdonéis a sus jóvenes, destruid todo su ejército.

4 Y caerán muertos en la tierra de los caldeos, y alanceados en sus plazas.

5 Porque Israel y Judá no han enviudado de su Dios, el SEÑOR de los ejércitos, aunque su tierra fue llena de pecado contra el Santo de Israel.

6 Huid de en medio de Babilonia, y librad cada uno su alma, para que no perezcáis a causa de su maldad; porque el tiempo es de venganza del SEÑOR; le dará su pago.

7 Vaso de oro fue Babilonia en la mano del SEÑOR, que embriaga toda la tierra; de su vino bebieron los gentiles; por tanto, enloquecerán las naciones.

8 En un momento cayó Babilonia, y se quebrantó; aullad sobre ella; tomad bálsamo para su dolor, por ventura sanará.

9 Curamos a Babilonia, y no ha sanado; dejadla, y vámonos cada uno a su tierra; porque ha llegado hasta el cielo su juicio, y se ha alzado hasta las nubes.

10 El SEÑOR sacó a luz nuestras justicias; venid, y contemos en Sion la obra del SEÑOR nuestro Dios.

11 Limpiad las saetas, embrazad los escudos; ha despertado el SEÑOR el espíritu de los reyes de Media; porque contra Babilonia es su pensamiento para destruirla; porque venganza es del SEÑOR, venganza es de su templo.

12 Levantad bandera sobre los muros de Babilonia, reforzad la guardia, poned centinelas, disponed celadas; porque deliberó el SEÑOR, y aun pondrá en efecto lo que dijo sobre los moradores de Babilonia.

13 La que moras entre muchas aguas, rica en tesoros, ha venido tu fin, la medida de tu codicia.

14 El SEÑOR de los ejércitos juró por su vida, diciendo : Yo te llenaré de hombres como de langostas, y cantarán sobre ti canción de lagareros .

15 El es el que hace la tierra con su fortaleza, el que afirma el mundo con su sabiduría, y extiende los cielos con su entendimiento;

16 el que da con su voz multitud de aguas del cielo; después hace subir las nubes de lo postrero de la tierra; hace relámpagos con la lluvia, y saca el viento de sus tesoros.

17 Todo hombre se ha vuelto carnal, y es sin ciencia; avergüéncese todo artífice de la escultura, porque mentira es su vaciadizo, que no tiene aliento.

18 Vanidad son, obra de irrisiones; en el tiempo de su visitación perecerán.

19 No es como ellos la parte de Jacob; porque él es el Formador de todo; e Israel es la vara de su heredad, el SEÑOR de los ejércitos es su Nombre.

20 Martillo me sois, oh armas de guerra; y por medio de ti quebrantaré gentiles, y por medio de ti desharé reinos;

21 y por medio de ti quebrantaré caballos y sus cabalgadores, y por medio de ti quebrantaré carros y los que en ellos suben;

22 asímismo por medio de ti quebrantaré varones y mujeres, y por medio de ti quebrantaré viejos y mozos, y por medio de ti quebrantaré jóvenes y vírgenes;

23 también quebrantaré por medio de ti al pastor y a su manada; quebrantaré por medio de ti a labradores y sus yuntas; y duques y príncipes quebrantaré por medio de ti.

24 Y pagaré a Babilonia y a todos los moradores de Caldea, todo el mal de ellos que hicieron en Sion delante de vuestros ojos, dijo el SEÑOR.

25 He aquí yo contra ti, oh Monte destruidor, dijo el SEÑOR, que destruiste toda la tierra; y extenderé mi mano sobre ti, y te haré rodar de las peñas, y te tornaré Monte quemado.

26 Y nadie tomará de ti piedra para esquina, ni piedra para cimiento; porque perpetuos asolamientos serás, dijo el SEÑOR.

27 Alzad bandera en la tierra, tocad trompeta entre los gentiles, apercibid naciones contra ella; juntad contra ella los reinos de Ararat, de Mini, y de Askenaz; señalad contra ella capitán, haced subir caballos como langostas erizadas.

28 Apercibid contra ella naciones; a reyes de Media, a sus capitanes, y a todos sus príncipes, y a toda la tierra de su señorío.

29 Y temblará la tierra, y se afligirá; porque confirmado es contra Babilonia todo el pensamiento del SEÑOR, para poner la tierra de Babilonia en soledad, y que no haya morador.

30 Los valientes de Babilonia dejaron de pelear, se estuvieron en sus fuertes; les faltó su fortaleza, se tornaron como mujeres; encendieron los enemigos sus casas, quebraron sus cerrojos.

31 Correo se encontrará con correo, mensajero se encontrará con mensajero, para noticiar al rey de Babilonia que su ciudad es tomada por todas partes;

32 y los vados fueron tomados, y los carrizos fueron quemados a fuego, y se asombraron los hombres de guerra.

33 Porque así dijo el SEÑOR de los ejércitos, Dios de Israel: La hija de Babilonia es como parva; tiempo es ya de trillarla; de aquí a poco le vendrá el tiempo de la siega.

34 Me comió, me desmenuzó Nabucodonosor rey de Babilonia; me paró como vaso vacío; me tragó como dragón, llenó su vientre de mis delicadezas, y me echó.

35 Sobre Babilonia la violencia contra mí y mi carne, dirá la moradora de Sion; y mi sangre sobre los moradores de Caldea, dirá Jerusalén.

36 Por tanto, así dijo el SEÑOR: He aquí que yo juzgo tu causa y haré tu venganza; y secaré su mar, y haré que quede seca su corriente.

37 Y será Babilonia para montones, morada de dragones, espanto y silbo, sin morador.

38 A una bramarán como leones; como cachorros de leones bramarán.

39 En su calor les pondré sus banquetes; y les haré que se embriaguen, para que se alegren, y duerman eterno sueño, y no despierten, dijo el SEÑOR.

40 Los haré traer como corderos al matadero, como carneros con cabros.

41 ¡Cómo fue presa Sesac, y fue tomada la que era alabada por toda la tierra! ¡Cómo fue Babilonia por espanto entre los gentiles!

42 Subió el mar sobre Babilonia; de la multitud de sus ondas fue cubierta.

43 Sus ciudades fueron asoladas, la tierra seca y desierta, tierra que no morará en ella nadie, ni pasará por ella hijo de hombre.

44 Y visitaré al mismo Bel en Babilonia, y sacaré de su boca lo que ha tragado; y no vendrán más a él gentiles; y el muro de Babilonia caerá.

45 Salid de en medio de ella, pueblo mío, y salvad cada uno su vida de la ira del furor del SEÑOR.

46 Y para que no desmaye vuestro corazón, y temáis a causa de la noticia que se oirá por la tierra, en un año vendrá la noticia, y después en otro año el rumor, y luego vendrá la violencia en la tierra, y el enseñoreador sobre el que enseñorea.

47 Por tanto, he aquí vienen días que yo visitaré las esculturas de Babilonia, y toda su tierra será avergonzada, y todos sus muertos caerán en medio de ella.

48 Y los cielos y la tierra, y todo lo que está en ellos, darán alabanzas sobre Babilonia; porque del aquilón vendrán sobre ella destruidores, dijo el SEÑOR.

49 Pues que Babilonia fue causa que cayesen muertos de Israel, también por causa de Babilonia cayeron muertos de toda la tierra.

50 Los que escapasteis del cuchillo, andad, no os detengáis; acordaos por muchos días del SEÑOR, y acordaos de Jerusalén.

51 Estamos avergonzados, porque oímos la afrenta; confusión cubrió nuestros rostros, porque vinieron extranjeros contra los Santuarios de la Casa del SEÑOR.

52 Por tanto, he aquí vienen días, dijo el SEÑOR, que yo visitaré sus esculturas, y en toda su tierra gemirán los heridos de muerte.

53 Si subiese Babilonia al cielo, y si fortaleciere en lo alto su fuerza, de mí vendrán a ella destruidores, dijo el SEÑOR.

54 ¡Sonido de grito de Babilonia, y quebrantamiento grande de la tierra de los caldeos!

55 Porque el SEÑOR destruye a Babilonia, y quitará de ella el mucho estruendo; y bramarán sus ondas, como muchas aguas será el sonido de la voz de ellos;

56 porque vino destruidor contra ella, contra Babilonia, y sus valientes fueron presos, el arco de ellos fue quebrado; porque el SEÑOR, Dios de retribuciones, dará la paga.

57 Y embriagaré a sus príncipes y a sus sabios, a sus capitanes y a sus nobles y sus fuertes; y dormirán sueño eterno y no despertarán, dice el Rey, el SEÑOR de los ejércitos es su Nombre.

58 Así dijo el SEÑOR de los ejércitos: El muro ancho de Babilonia será derribado enteramente, y sus altas puertas serán quemadas a fuego; y en vano trabajarán pueblos y naciones en el fuego para salvarla , y se cansarán.

59 Palabra que envió Jeremías profeta a Seraías hijo de Nerías, hijo de Maasías, cuando iba con Sedequías rey de Judá a Babilonia, el cuarto año de su reinado. Y era Seraías el principal camarero.

60 Escribió, pues, Jeremías en un libro todo el mal que había de venir sobre Babilonia, todas las palabras que están escritas contra Babilonia.

61 Y dijo Jeremías a Seraías: Cuando llegares a Babilonia, y vieres y leyeres todas estas cosas,

62 dirás: Oh SEÑOR, tú has dicho contra este lugar que lo habías de talar, hasta no quedar en él morador, ni hombre ni animal, sino que para siempre ha de ser asolado.

63 Y será que cuando acabares de leer este libro, le atarás una piedra, y lo echarás en medio del Eufrates,

64 y dirás: Así será anegada Babilonia, y no se levantará del mal que yo traigo sobre ella; y serán rendidos. Hasta aquí son las profecías de Jeremías.

   

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Temple

  

'A temple' represents heaven and the church. The sacred place where the ark was, represents the inmost, or third heaven, and the church among people in the inmost principle, called the celestial church. The temple outside the sacred place represents the middle, or second heaven, and the church with people in similar principles, called the internal spiritual church. The inner court represents the outermost or first heaven, also the church with people in outer degrees, called the internal natural church. The outer court represents entrance into heaven.

'Temple,' as in Revelation 15:8, signifies divine truth, or the Word in the natural sense, in light and power from the divine truth in the spiritual sense.

'I saw no temple in it,' as in Revelation 21:22, does not mean that in the new church, which is New Jerusalem, there will be no temple, but that externals will not be separated from internals. This is because 'a temple' signifies the church regarding worship, and in the highest sense, the Lord Himself regarding the divine humanity, who should be worshiped. Because the whole church is from the Lord, it says, 'for the Lord God Omnipotent and the Lamb is the temple thereof,' which signifies the Lord in His divine humanity.

'Temple,' as in Luke 21:5-7, signifies the church at this day, in which there is no truth left remaining, and as a result, is at an end.

'Temple' signifies the higher heavens.

'Temple' signifies the Lord's divine human with respect to divine truth.

'The temple of His body,' as in John 2:21, signifies the divine truth from the divine good.

(Referenser: Apocalypse Explained 630)


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Apocalypse Explained #253

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253. Verse 21. He that overcometh, I will give to him to sit with Me in My throne, signifies that he who is steadfast to the end of life shall be conjoined with heaven where the Lord is. This is evident from the signification of "overcoming," as being to be steadfast in the spiritual affection of truth even to the end of life (See above, n. 128); but here it means to be steadfast in a state of faith from charity, since charity is here treated of. This is what "overcoming" means; because so long as man lives in the world he is in combat against the evils and the falsities therefrom that are with him; and he who is in combat, and is steadfast in the faith of charity even to the end of life, overcomes; and he who overcomes in the world overcomes to eternity, since man after death is such as his life had been in the world. This is evident also from the signification of "to sit with Me in My throne," as being to be conjoined with heaven where the Lord is; for "throne" signifies heaven, and to "sit with Me" signifies to be together with the Lord, thus conjoined to Him.

[2] In the Word the word "throne" is many times used, and in reference to the Lord it signifies in general, heaven, in particular the spiritual heaven, and in the abstract, Divine truth proceeding from the Lord, since this is what makes heaven. For this reason "throne" is also predicated of judgment, since all judgment is effected from truths. That such is the signification of "throne" in the Word can be seen from the following passages. In Isaiah:

Jehovah said, The heavens are My throne (Isaiah 66:1).

In David:

Jehovah hath established His throne in the heavens (Psalms 103:19).

And in Matthew:

He that sweareth by heaven sweareth by the throne of God and by Him that sitteth thereon (Matthew 23:22).

It is clear that "throne" in these passages signifies heaven; for it is said that "the heavens are His throne," that "He hath established His throne in the heavens," and that "he who sweareth by heaven sweareth by the throne of God;" not because Jehovah or the Lord there sits upon a throne, but because His Divine in the heavens is called "throne:" and also appears at times as a throne to those to whom it is given to look into heaven. That the Lord was thus seen is evident in Isaiah:

I saw the Lord sitting upon a throne high and lifted up, and His train filling the temple (Isaiah 6:1).

"His train filling the temple" signifies that Divine truth proceeding filled the ultimate of heaven and the church, for the "Lord's train" signifies in general Divine truth proceeding, and in particular Divine truth in the extremities of heaven and in the church (See above, n. 220).

[3] In Ezekiel:

Above the expanse that was over the head [of the cherubim] there was as the appearance of a sapphire stone, the likeness of a throne, and upon the likeness of the throne was a likeness as the appearance of a man upon it above (Ezekiel 1:26; 10:1).

The "throne" had an appearance like a sapphire stone, because "sapphire" signified Divine truth proceeding from the Lord's Divine good, and therefore spiritual truth pellucid from celestial good (See Arcana Coelestia 9407, 9873); thus "throne" here signifies the whole heaven, for heaven is heaven from Divine truth. (What "cherub" signifies, see Arcana Coelestia 9277, 9509, 9673.)

[4] In Revelation:

Behold, a throne set in heaven, and upon the throne One sitting. A rainbow round about the throne, in aspect like an emerald. And out of the throne went forth lightnings and thunders and voices. Before the throne a glassy sea like unto crystal; and round about the throne four animals, full of eyes before and behind (Revelation 4:2-6, 9-10).

That heaven in respect to Divine truths is here described will be seen in the explanation of these words in the following chapter. There is a like meaning in the following from Revelation:

A pure river and bright as crystal went forth out of the throne of God and of the Lamb (Revelation 22:1).

"A pure river and bright as crystal" was seen "going forth out of the throne," because a "river" as well as "crystal" signifies Divine truth.

[5] "The throne of David" in the Word has a like meaning; since by "David" in the prophetic Word is meant, not David, but the Lord in respect to royalty, which is Divine truth in the spiritual heaven, which is the second heaven. So in Luke:

The angel said to Mary, He shall be great, and shall be called the Son of the Most High, and the Lord shall give unto Him the throne of His father David (Luke 1:32).

And in Isaiah:

Unto us a child is born, unto as a Son is given, and the government shall be upon His shoulder, and His name shall be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. Of the multiplication of His government and peace there shall be no end; upon the throne of David, and upon His kingdom, to establish it in judgment and in righteousness, from henceforth and even to eternity (Isaiah 9:6-7).

It is clear that here is not meant David, and his throne, on which the Lord was to sit; for the Lord's kingdom was not on earth but in heaven; by "the throne of David," therefore, heaven in respect to Divine truth is meant (See above, n. 205). The meaning is similar in the Psalm of David, where the Lord speaks of His throne and His kingdom; as in the whole of Psalms 89, in which are also these words:

I have sworn unto David My servant: Thy seed will I establish for ever; and thy throne to generation and generation. Judgment and righteousness are the foundation of thy throne; I will establish his throne as the days of the heavens (Psalms 89:3-4, 14, 29).

That the Lord is here meant by David, see above n. 205). The like is signified by "the throne of glory" where the Lord is spoken of, for "glory" signifies Divine truth.

As in Matthew:

When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit on the throne of His glory (Matthew 25:31).

(That "glory" signifies Divine truth in heaven, see Arcana Coelestia 4809, 5922, 8267, 8427, 9429; and above, n. 33.)

This shows what is signified by "the throne of glory" in Jeremiah:

Do not disgrace the throne of thy glory (Jeremiah 14:21; 17:12);

which signifies that Divine truth should not be disgraced. The like is signified by Jerusalem being called "the throne of Jehovah;" for "Jerusalem" signifies the church in respect to doctrine; and doctrine is Divine truth.

From this it is clear how these words are to be understood in Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered unto it (Jeremiah 3:17).

In David:

Jerusalem is builded; thither the tribes go up; and there are set thrones for judgment, the thrones of the house of David (Psalms 122:3-5).

In Ezekiel:

The glory of Jehovah came into the house by the way of the gate whose face was toward the east. And He said unto me, Son of man, behold the place of My throne, and the place of the soles of My feet, where I will dwell in the midst of the sons of Israel for ever (Ezekiel 43:4, 7).

(That "Jerusalem" signifies the church in respect to doctrine, thus Divine truth in the heavens and on the earth, for this makes the church, see Arcana Coelestia 3654, 9166; and above, n. 223) As all judgment is effected by truths, and judgment in the heavens by Divine truth, "throne" is also mentioned where the Lord in respect to judgment is treated of, as above (Matthew 25:31; and in David, Psalms 122:3-5).

Again, in David:

Jehovah, Thou hast executed my judgment; thou sattest on the throne a judge of justice; thou hast rebuked the nations, thou hast destroyed the wicked; Jehovah shall sit for ever; He will prepare His throne for judgment (Psalms 9:4-5, 7).

[6] It is also said in many places in the Word, not only that the Lord is to sit on a throne, but that others also shall sit upon thrones, but still these "thrones" do not mean thrones, but Divine truths. Thus in the first book of Samuel:

He raiseth up the poor out of the dust, and lifteth on high the needy from the dunghill, to make them sit with princes, and to make them inherit the throne of glory (1 Samuel 2:8).

In Revelation:

The four and twenty elders who are before the throne of God, sitting upon their thrones (Revelation 11:16).

Again:

I saw thrones, and they sat upon them, and judgment was given unto them (Revelation 20:4).

In Matthew:

Ye who have followed Me in the regeneration, when the Son of man shall sit upon the throne of His glory, ye also shall sit upon thrones, judging the twelve tribes of Israel (Matthew 19:28; Luke 22:30).

Here "thrones" mean Divine truths, according to which and from which all are to be judged; "twelve" and "twenty-four" signify all things and are predicated of truths; "elders," and "disciples" also, likewise "tribes," signify Divine truths. When this is known, what is meant by "thrones" in the above passages can be seen; as also what is meant by "throne" in these words now treated of. "He that overcometh will I give to him to sit with Me in My throne."

(That "twelve" signifies all, and that it is predicated of truths, see Arcana Coelestia 577, 2089, 2129, 2130, 3272, 3858, 3913; likewise "twenty-four" because that number is the double of the number twelve, and arises from it by multiplication, n. 5921, 5335, 5708, 7973.

That "the elders of Israel" signify all in the church who are in truths from good, n. 6524, 6525, 6890, 7912, 8578, 8585, 9376, 9404;

likewise "the Lord's twelve disciples," n. 2129, 3354, 3488, 3858, 6397;

likewise "the twelve tribes," n. 3858, 3926, 4060, 6335, 7836, 7891)

[7] From this it can be seen what was represented by the throne built by Solomon, thus described in the first book of Kings:

Solomon made a great ebony 1 throne, and overlaid it with pure gold. There were six steps to the throne; the head of the throne was round; and behind it were hands on either side near the place of the seat, and two lions standing near the hands; and there were twelve lions standing upon the six steps on the one side and on the other; there was not the like made in any kingdom (1 Kings 10:18-20).

Here "ebony" 1 signifies Divine truth in ultimates; "the head being round," the corresponding good; "the gold with which it was overlaid" Divine good from which is Divine truth. "The six steps" signify all things from first to last; "the two hands" all power; "lions," the truths of the church in their power; "twelve," all things. As "throne," in reference to the Lord, signifies heaven in respect to all Divine truth, so in a contrary sense it signifies hell in respect to all falsity. (In this contrary sense "throne" is mentioned Revelation 2:13; Isaiah 14:9, 13; 47:1; Haggai 2:22; Daniel 7:9; Luke 1:52)

Fotnoter:

1. The Latin has "ebony"; the Hebrew is "ivory."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.