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Esekiel 16:39

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39 Jeg vil gi dig i deres hånd, og de skal rive din hvelving og bryte ned dine offerhauger og dra dine klær av dig og ta dine prektige smykker og la dig ligge der naken og bar.

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Oil of anointing

  

In Exodus 25:6, this signifies the good of love to the Lord from the Lord; and oil of the lamps.

In Matthew 25:3, this signifies the good of love or charity to the neighbor from the Lord. (Arcana Coelestia 10, 261, Apocalypse Explained 375[24, 25, 26])

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Apocalypse Revealed #216

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216. "'Be zealous, therefore, and repent.'" This symbolically means, in order for this goal to come about from an affection for truth and an aversion to falsity.

The text here says, "Be zealous," because it said in verse 15 above, "Would that you were cold or hot," and the meaning here is for the angel to be hot; for zeal is a spiritual heat, and spiritual heat is an affection of love, here the affection of a love of truth. Moreover, someone who acts from an affection of the love of truth acts also from an aversion to falsity. Consequently this is the symbolic meaning of the command to repent.

In the Word, when zeal or jealousness is applied to the Lord, it symbolizes both love and anger - love in John 2:17, Psalms 69:9, Isaiah 37:32; 63:15, Ezekiel 39:25, Zechariah 1:14; 8:2, anger in Deuteronomy 32:16, 21, Psalms 79:5-6, Ezekiel 8:3, 5; 16:42; 23:25, Zephaniah 1:18; 3:8.

In the Lord's case, however, zeal or jealousness is not anger. It only seems as though it were in outward appearances. Inwardly it is love. It seems in outward appearances as though it were anger because the Lord appears to be angry when He admonishes a person, especially when the person is being punished by his evil, which love permits in order that his evil may be removed. The case is entirely like that of a parent. If he loves his children, he allows them to be chastised in order to remove their evils.

It is apparent from this why Jehovah declares Himself to be a jealous God (Deuteronomy 4:24; 5:9-10; 6:14-15).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.