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και ειπεν συ ει ο υιος μου ησαυ ο δε ειπεν εγω
3601. And upon thy sword shalt thou live, and shalt serve thy brother. That this signifies that so long as truth is being conjoined with good, good will in appearance be in a lower place, is evident from the signification of a sword,” as being truth combating (n. 2799); hence to “live upon the sword” denotes while truth is being conjoined with good, for the conjunction is effected by means of combats, that is, temptations, because without these truth is not conjoined; and from the signification of “serving thy brother,” as being to be in a lower place. That nevertheless good is not in a lower place, but only apparently so, is evident from what has so frequently been said above (n. 3582).
3582. Be thou a master to thy brethren. That this signifies the dominion at first appearing to be of that of the affection of natural truth over the affections of natural good, is evident from the signification of being “a master,” as being dominion and from the signification of “brethren,” as being the affections of good, here, of natural good (n. 367, 2360, 3303). (Concerning the apparent dominion at first of truth over good, see n. 3324-3325, 3330, 3332, 3336, 3470, 3539, 3548, 3556, 3563, 3570)