3
ιδου-I ο-
A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο-
A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο-
A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο-
A--APN προβατον-N2N-APN εγω-
P--GS ου-D βοσκω-V1--PAI2P
3
ιδου-I ο-
A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο-
A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο-
A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο-
A--APN προβατον-N2N-APN εγω-
P--GS ου-D βοσκω-V1--PAI2P
1459. Verse 10 And there was a famine in the land; and Abram went down into Egypt to sojourn there, for the famine in the land was serious.
'There was a famine in the land' means a lack of cognitions which still existed with the Lord when He was a boy. 'And Abram went down into Egypt to sojourn' means instruction in cognitions from the Word, 'Egypt' meaning knowledge comprised of cognitions, 'sojourning' receiving instruction. 'For the famine in the land was serious' means a great lack in His External Man.
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His form. Of course, we feel the Lord's love and hear His wisdom in many different ways, depending on our state in life and how receptive we are. That's why the Lord has so many different names in the Bible, and is referred to in so many different ways.