24
και-C εγω-
P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος-
D--DPM εις-P θεος-N2--ASM και-C *δαυιδ-N---NSM εν-P μεσος-A1--DSM αυτος-
D--GPM αρχων-N3--NSM εγω-
P--NS κυριος-N2--NSM λαλεω-VAI-AAI1S
Ezekiel 34:24
Arcana Coelestia #9335
9335. 'And the wild animal of the field multiplies against you' means an inrush of falsities arising from the delights of self-love and love of the world. This is clear from the meaning of 'multiplying', when it has reference to a hurried removal of evils and falsities, as an inrush; and from the meaning of 'the wild animal of the field' as falsities arising from the delights of self-love and love of the world. For affections, good and bad, are meant in the Word by different kinds of beasts, 9280, and therefore affections for falsity that arise from the delights of self-love and love of the world are meant by 'wild animals'. These affections are also represented in the next life by wild animals, such as panthers, tigers, boars, wolves, or bears. Such affections furthermore resemble wild animals, for people ruled by those loves are steeped in evils of every kind and in the falsities arising from them. They are like wild animals in the way they see and treat companions. The fact that those loves are the source of all evils and falsities, see 2041, 2045, 2057, 2363, 2364, 2444, 4750, 4776, 6667, 7178, 7255, 7364, 7366-7377, 7488, 7490-7494, 7643, 8318, 8487, 8678.
[2] The reason why a hurried removal of evils and falsities leads to an inrush of falsities arising from those loves is that forms of good and truths, implanted in successive stages, must remove them; for falsities are not removed except by truths, nor evils except by forms of good. If this removal is not done in successive stages and in keeping with proper order, falsities that lend support to those selfish loves enter in, since those loves reign with every person before he has been regenerated; and when the falsities enter in truths cease to be acknowledged any longer. Also a person who is being regenerated is maintained in an affection for truth; and when maintained in this he searches for truths in all directions among factual knowledge in the natural. But at this time illusions of the outward senses, which exist in great abundance in the natural, present themselves there. From those illusions, when the delights of self-love and love of the world hold sway, the person deduces nothing except falsities, which come in and fill his mind if falsities arising from evil are removed suddenly. These are the considerations that are meant in the internal sense by I will not drive them out from before you in one year, lest perhaps the land becomes desolate and the wild animal of the field multiplies against you. Little by little I will drive them out from before you, until you become fruitful and inherit the land.
[3] The fact that 'wild animal' means falsity and evil arising from self-love and love of the world is evident from places in the Word which mention it, as in Isaiah,
There will be a path there and a way, which will be called the way of holiness. The unclean will not pass through it; the savage of the wild animals will not go up it. Isaiah 35:8-9.
In Ezekiel,
I will send famine and evil wild animals upon you, that they may make you bereft. Ezekiel 5:17.
In the same prophet,
When I cause evil wild animals to pass through the land and they leave it bereft so that 1 it becomes a desolation, with the result that no one passes through on account of the wild animals ... Ezekiel 14:15.
In the same prophet,
You will fall on the open field; 2 to the wild animals of the earth, and to the birds of the air I will give you for food. Ezekiel 29:5.
In the same prophet,
At that time I will make with them a covenant of peace, and I will banish 3 the evil wild animal from the land, in order that they may dwell securely in the wilderness. They will no longer be a prey for the nations, and the wild animals of the field will no longer devour them. Ezekiel 34:25, 28.
[4] In Hosea,
I will lay waste her vine and her fig tree; and I will make them into a forest, and the wild animals of the field will eat them. Hosea 2:12.
In the same prophet,
The land will mourn and every inhabitant will waste away because of the wild animals of the field and the birds of the air. Hosea 4:3.
In David,
The boar of the forest tramples on it, and the wild animal of the fields feeds on it. Return, O God Zebaoth, and visit Your vine. Psalms 80:13-14.
In the same author,
You dispose the darkness to become night, in which every wild animal of the forest comes forth. Psalms 104:20.
In Moses,
If you walk in My statutes and keep My commandments and do them, I will banish 3 the evil wild animals from the land. But if you despise My statutes, I will send into you the wild animals of the field, which will lay you waste. Leviticus 26:3, 6, 15, 22.
In the same author,
Jehovah your God will cast out the nations before you little by little, lest perhaps the wild animals of the field multiply against you. Deuteronomy 7:22.
In these places 'the wild animals of the field', 'the wild animals of the earth', and 'the wild animals of the forest' stand for the falsities and evils that belong to self-love and love of the world.
[5] Since 'wild animal' means falsity, and falsity can spring from two different origins, that is to say, it may stem from evil or it may stem from good, 9258, 'wild animal' in the Word also means upright nations or gentiles who, though they are subject to falsity, nevertheless lead upright lives. The term 'wild animal' is used in this sense in David,
Every wild animal of the forest is Mine, and beasts on mountains of thousands; I know every bird of the mountains, and the wild animal of My fields is with Me. Psalms 50:10-11.
In the same author,
Praise Jehovah, wild animals and all beasts! Psalms 148:7, 10.
In Isaiah,
All wild animals of My fields - come to eat, all wild animals in the forest. Isaiah 56:9.
In Ezekiel,
In the branches of the cedar, which was Asshur, all the birds of the air made their nests, and under its branches every wild animal of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:6.
Fotnoter:
Mark 15
1
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
2
Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
3
The chief priests accused him of many things.
4
Pilate again asked him, "Have you no answer? See how many things they testify against you!"
5
But Jesus made no further answer, so that Pilate marveled.
6
Now at the feast he used to release to them one prisoner, whom they asked of him.
7
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
8
The multitude, crying aloud, began to ask him to do as he always did for them.
9
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
10
For he perceived that for envy the chief priests had delivered him up.
11
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
13
They cried out again, "Crucify him!"
14
Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
15
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
16
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17
They clothed him with purple, and weaving a crown of thorns, they put it on him.
18
They began to salute him, "Hail, King of the Jews!"
19
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
20
When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
21
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
22
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
23
They offered him wine mixed with myrrh to drink, but he didn't take it.
24
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25
It was the third hour, and they crucified him.
26
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
27
With him they crucified two robbers; one on his right hand, and one on his left.
28
The Scripture was fulfilled, which says, "He was numbered with transgressors."
29
Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
30
save yourself, and come down from the cross!"
31
Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
32
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
33
When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34
At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
35
Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
36
One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."
37
Jesus cried out with a loud voice, and gave up the spirit.
38
The veil of the temple was torn in two from the top to the bottom.
39
When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
40
There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41
who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
42
When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43
Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
44
Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
45
When he found out from the centurion, he granted the body to Joseph.
46
He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47
Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
