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A--APN προβατον-N2N-APN εγω-
P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM
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και-C σωζω-VF--FAI1S ο-
A--APN προβατον-N2N-APN εγω-
P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM
496. These have power to shut heaven, so that no rain falls in the days of their prophecy. (11:6) This symbolically means that people who turn away from these two essential elements of the New Church cannot receive any truth from heaven.
Heaven here means the angelic heaven. Thus the rain symbolizes truth for the church from there. Consequently to close heaven so that no rain falls means, symbolically, that people cannot receive any truth for the church from heaven. Truth for the church from heaven is doctrinal truth from the Word.
We are told that the two witnesses have the power to shut heaven, but as in no. 494 above, the meaning here is not that they have that power, but that people who turn away from the two essential elements of the New Church close heaven to themselves, because they continue to be caught up in their falsities.
That rain symbolizes Divine truth from heaven is clear from the following passages:
My doctrine shall drop as the rain, My word shall fall as the dew... (Deuteronomy 32:2)
(If) you... serve other gods..., (Jehovah will) shut up heaven so that there be no rain... (Deuteronomy 11:16-17, see also 11:11, 11:14)
I will lay waste (My vineyard).... I will also command the clouds that they rain no rain on it. (Isaiah 5:6)
The showers have been withheld, and there has been no late rain. Yet you continue to have a harlot's forehead... (Jeremiah 3:3)
For as the rain comes down... from heaven..., so shall My word (go) forth from My mouth. (Isaiah 55:10-11)
Rejoice then, you children of Zion, and be glad in Jehovah... For He has given you seasonable rain in righteousness. (Joel 2:23)
You have caused to drop, O God, a kindly rain... (Psalms 68:9)
He shall come down like rain upon the grass of the meadow... In His days the righteous shall flourish... (Psalms 72:6-7)
He will come to us as rain, as the late... rain waters the earth. (Hosea 6:3)
...my word shall rain down on them, and they will wait for me as for the rain, and they will open their mouth for the late rain. (Job 29:22-23)
Son of man, say...: "You are a land that is not cleansed, which will have no rain in the day of wrath. There is a conspiracy of her prophets in her midst... (Ezekiel 22:24-25)
And so on elsewhere, as in Isaiah 30:23; Jeremiah 5:24; 10:12-13; 14:3-4; 51:16.
A flooding rain stands for the destruction of truth in Ezekiel 13:11, 13-14; 38:22. For temptation or trial in Matthew 7:24-27.
6378. 'And his garment in the blood of grapes' means that His Intellect consists in Divine Good from His Divine Love. This is clear from the meaning of 'the blood of grapes' as the good of love, and in the highest sense the Lord's Divine Good flowing from His Divine Love, dealt with below; and from the meaning of 'garment' as the intellect, for the intellect is a receiver, and what is a receiver, being a container, is like a garment. The reason why 'garment' means the intellect and why 'clothing', dealt with immediately above in 6377, means the natural is that the external was the subject there, whereas the internal is the subject here. For owing to the heavenly marriage in the Word, when the external is referred to, so also is the internal; and when truth is referred to, so also is good, see 6343. This sometimes seems to outward appearance to amount to a repetition of the same thing, as for example here where it says 'He washes his clothing in wine, and his garment in the blood of grapes .'Wine' and 'the blood of grapes' seem to describe the same thing, and so do 'clothing' and 'garment'; but they do not because what is external and what is internal are expressed in that way.
[2] The fact that 'the blood of grapes' is Divine Good from the Lord's Divine Love is evident from the meaning of 'blood' as Divine Truth proceeding from the Lord's Divine Good, referred to in 4735; and by 'grapes' in the highest sense is meant the Lord's Divine Good present with those in His spiritual kingdom, and consequently in the relative sense the good of charity, 5117. 'The blood of the grape' also has a similar meaning in the Song of Moses,
Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 1 of Bashan, and of goats, with the kidney-fat of wheat, and of the blood of the grape you drink unmixed, wine. Deuteronomy 31:14.
Fotnoter:
1. literally, sons