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Ezekiel 34

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--APM ποιμην-N3--APM ο- A--GSM *ισραηλ-N---GSM προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S ο- A--DPM ποιμην-N3--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I ποιμην-N3--NPM *ισραηλ-N---GSM μη-D βοσκω-V1--PAI3P ποιμην-N3--NPM εαυτου- D--APM ου-D ο- A--APN προβατον-N2N-APN βοσκω-V1--PAI3P ο- A--NPM ποιμην-N3--NPM

3 ιδου-I ο- A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο- A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο- A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ου-D βοσκω-V1--PAI2P

4 ο- A--ASN ασθενεω-VX--XAPASN ου-D ενισχυω-VA--AAI2P και-C ο- A--ASN κακως-D εχω-V1--PAPASN ου-D σωματοποιεω-VAI-AAI2P και-C ο- A--ASN συντριβω-VP--XPPASN ου-D καταδεω-VAI-AAI2P και-C ο- A--ASN πλαναω-V3--PMPASN ου-D επιστρεφω-VAI-AAI2P και-C ο- A--ASN αποολλυω-VX--XAPASN ου-D ζητεω-VAI-AAI2P και-C ο- A--ASN ισχυρος-A1A-ASN καταεργαζομαι-VAI-AMI2P μοχθος-N2--DSM

5 και-C διασπειρω-VDI-API3S ο- A--APN προβατον-N2N-APN εγω- P--GS δια-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C γιγνομαι-VCI-API3S εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM

6 και-C διασπειρω-VDI-API3S εγω- P--GS ο- A--NPN προβατον-N2N-NPN εν-P πας-A3--DSN ορος-N3E-DSN και-C επι-P πας-A3--ASN βουνος-N2--ASM υψηλος-A1--ASM και-C επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF διασπειρω-VDI-API3S και-C ου-D ειμι-V9--IAI3S ο- A--NSM εκζητεω-V2--PAPNSM ουδε-C ο- A--NSM αποστρεφω-V1--PAPNSM

7 δια-P ουτος- D--ASN ποιμην-N3--NPM ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

8 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X αντι-P ο- A--GSN γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P προνομη-N1--ASF και-C γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN παρα-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C ου-D εκζητεω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM ο- A--APN προβατον-N2N-APN εγω- P--GS και-C βοσκω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM εαυτου- D--APM ο- A--APN δε-X προβατον-N2N-APN εγω- P--GS ου-D βοσκω-VAI-AAI3P

9 αντι-P ουτος- D--GSM ποιμην-N3--NPM

10 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P ο- A--APM ποιμην-N3--APM και-C εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποστρεφω-VF--FAI1S αυτος- D--APM ο- A--GSN μη-D ποιμαινω-V1--PAN ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D βοσκω-VF--FAI3P ετι-D ο- A--NPM ποιμην-N3--NPM αυτος- D--APN και-C εκαιρεω-VF2-FMI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P αυτος- D--DPM ετι-D εις-P καταβρωμα-N3M-ASN

11 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C επισκεπτομαι-VF--FMI1S αυτος- D--APN

12 ωσπερ-D ζητεω-V2--PAI3S ο- A--NSM ποιμην-N3--NSM ο- A--ASN ποιμνιον-N2N-ASN αυτος- D--GSM εν-P ημερα-N1A-DSF οταν-D ειμι-V9--PAS3S γνοφος-N2--NSM και-C νεφελη-N1--NSF εν-P μεσος-A1--DSM προβατον-N2N-GPN διαχωριζω-VT--XPPGPM ουτως-D εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C αποελαυνω-VF3-FAI1S αυτος- D--APN απο-P πας-A3--GSM τοπος-N2--GSM ος- --GSM διασπειρω-VDI-API3P εκει-D εν-P ημερα-N1A-DSF νεφελη-N1--GSF και-C γνοφος-N2--GSM

13 και-C εκαγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM απο-P ο- A--GPF χωρα-N1A-GPF και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF αυτος- D--GPM και-C βοσκω-VF--FAI1S αυτος- D--APM επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εν-P ο- A--DPF φαραγξ-N3G-DPF και-C εν-P πας-A1S-DSF κατοικια-N1A-DSF ο- A--GSF γη-N1--GSF

14 εν-P νομη-N1--DSF αγαθος-A1--DSF βοσκω-VF--FAI1S αυτος- D--APM και-C εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN υψηλος-A1--DSN *ισραηλ-N---GSM ειμι-VF--FMI3P ο- A--NPF μανδρα-N1A-NPF αυτος- D--GPM εκει-D κοιμαω-VC--FPI3P και-C εκει-D αναπαυω-VF--FMI3P εν-P τρυφη-N1--DSF αγαθος-A1--DSF και-C εν-P νομη-N1--DSF πιων-A3N-DSF βοσκω-VC--FPI3P επι-P ο- A--GPN ορος-N3E-GPN *ισραηλ-N---GSM

15 εγω- P--NS βοσκω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C εγω- P--NS αναπαυω-VF--FAI1S αυτος- D--APN και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

16 ο- A--ASN αποολλυω-VX--XAPASN ζητεω-VF--FAI1S και-C ο- A--ASN πλαναω-V3--PMPASN επιστρεφω-VF--FAI1S και-C ο- A--ASN συντριβω-VP--XPPASN καταδεω-VF--FAI1S και-C ο- A--ASN εκλειπω-V1--PAPASN ενισχυω-VF--FAI1S και-C ο- A--ASN ισχυρος-A1A-ASN φυλασσω-VF--FAI1S και-C βοσκω-VF--FAI1S αυτος- D--APN μετα-P κριμα-N3M-GSN

17 και-C συ- P--NP προβατον-N2N-NPN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN και-C προβατον-N2N-GSN κριος-N2--GPM και-C τραγος-N2--GPM

18 και-C ου-D ικανος-A1--NSN συ- P--DP οτι-C ο- A--ASF καλος-A1--ASF νομη-N1--ASF νεμω-V1I-IMI2P και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSF νομη-N1--GSF συ- P--GP καταπατεω-V2I-IAI2P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--ASN καταιστημι-VXI-XAPASN υδωρ-N3--ASN πινω-V1I-IAI2P και-C ο- A--ASN λοιπος-A1--ASN ο- A--DPM πους-N3D-DPM συ- P--GP ταρασσω-V1I-IAI2P

19 και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ο- A--APN πατημα-N3M-APN ο- A--GPM πους-N3D-GPM συ- P--GP νεμω-V1I-IMI3P και-C ο- A--ASN ταρασσω-VK--XPPASN υδωρ-N3--ASN υπο-P ο- A--GPM πους-N3D-GPM συ- P--GP πινω-V1I-IAI3P

20 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN ισχυρος-A1A-GSN και-C ανα-P μεσος-A1--ASM προβατον-N2N-GSN ασθενης-A3H-GSN

21 επι-P ο- A--DPF πλευρα-N1A-DPF και-C ο- A--DPM ωμος-N2--DPM συ- P--GP διαωθεω-V2--PMI2P και-C ο- A--DPN κερας-N3T-DPN συ- P--GP κερατιζω-V1I-IAI2P και-C πας-A3--ASN ο- A--ASN εκλειπω-V1--PAPASN εκθλιβω-V1I-IAI2P

22 και-C σωζω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM

23 και-C αναιστημι-VF--FAI1S επι-P αυτος- D--APM ποιμην-N3--ASM εις-A3--ASM και-C ποιμαινω-VF2-FAI3S αυτος- D--APM ο- A--ASM δουλος-N2--ASM εγω- P--GS *δαυιδ-N---ASM και-C ειμι-VF--FMI3S αυτος- D--GPM ποιμην-N3--NSM

24 και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM και-C *δαυιδ-N---NSM εν-P μεσος-A1--DSM αυτος- D--GPM αρχων-N3--NSM εγω- P--NS κυριος-N2--NSM λαλεω-VAI-AAI1S

25 και-C διατιθημι-VF--FMI1S ο- A--DSM *δαυιδ-N---DSM διαθηκη-N1--ASF ειρηνη-N1--GSF και-C απο αναιζω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN απο-P ο- A--GSF γη-N1--GSF και-C καταοικεω-VF--FAI3P εν-P ο- A--DSF ερημος-N2--DSF και-C υπνοω-VF--FAI3P εν-P ο- A--DPM δρυμος-N2--DPM

26 και-C διδωμι-VF--FAI1S αυτος- D--APM περικυκλω-D ο- A--GSN ορος-N3E-GSN εγω- P--GS και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP υετος-N2--ASM ευλογια-N1A-GSF

27 και-C ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN πεδιον-N2N-DSN διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM εν-P ελπις-N3D-DSF ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN συντριβω-VA--AAN εγω- P--AS ο- A--ASM ζυγος-N2--ASM αυτος- D--GPM και-C εκαιρεω-VF2-FMI1S αυτος- D--APM εκ-P χειρ-N3--GSF ο- A--GPM καταδουλοω-VA--AMPGPM αυτος- D--APM

28 και-C ου-D ειμι-VF--FMI3P ετι-D εν-P προνομη-N1--DSF ο- A--DPN εθνος-N3E-DPN και-C ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF ουκετι-D μη-D εσθιω-VB--AAS3P αυτος- D--APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM αυτος- D--APM

29 και-C αναιστημι-VF--FAI1S αυτος- D--DPM φυτον-N2N-ASN ειρηνη-N1--GSF και-C ουκετι-D ειμι-VF--FMI3P αποολλυω-V5--PMPNPM λιμος-N2--DSM επι-P ο- A--GSF γη-N1--GSF και-C ου-D μη-D φερω-VA--AAS3P ετι-D ονειδισμος-N2--ASM εθνος-N3E-GPN

30 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C αυτος- D--NPM λαος-N2--NSM εγω- P--GS οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

31 προβατον-N2N-NPN εγω- P--GS και-C προβατον-N2N-NPN ποιμνιον-N2N-GSN εγω- P--GS ειμι-V9--PAI2P και-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Apocalypse Explained #67

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67. As white wool, as snow, signifies in respect to good and truth therein. This is evident from the signification of "white wool" as being good in ultimates (of which presently); and from the signification of "snow," as being truth in ultimates. "Snow" means truth in ultimates by reason of the water of which it is composed, and its whiteness and brightness. (That "water" signifies truth, see below, n. 71; and that "whiteness," and "brightness," signify truth from the transparency of light, see Arcana Coelestia 3301, 3993, 4007, 5319, 8459.)

"White wool," signifies good in ultimates, because wool upon lambs and sheep has a signification like that of hair upon man; and "lambs," and "sheep" signify good, "lambs" celestial good (See Arcana Coelestia 3519, 3994, 10132), and "sheep" spiritual good (n. 4169, 4809). From this it is that the "hairs," by which Divine truth in ultimates is signified, are said to be "white as white wool, and as snow." So also of the Lord, when He was transfigured:

His garments became glistening, exceeding white as snow, so as no fuller on earth can whiten them (Mark 9:3);

and of the "Ancient of Days" in Daniel:

I beheld till thrones were cast down, and the Ancient of Days did sit; His raiment was white as snow, and the hair of His head was white wool 1 (Daniel 7:9).

"Raiment" signifies the Divine in ultimates (See above, n. 64); and "the Ancient of Days," the Lord from eternity.

[2] Because "wool" signifies good in ultimates, good is sometimes described in the Word by "wool," and truth by "linen" and by "snow," as in Hosea:

She said, I will go after my lovers, that give me my bread and my waters, my wool and my flax. Therefore will I return and take my corn in the time thereof, and I will pluck away my wool and my flax (Hosea 2:5, 9).

In Ezekiel:

Ye eat the fat, and ye clothe you with the wool; ye slaughter that which is the best; ye feed not the flock (Ezekiel 34:3).

In David:

Jehovah will send 2 out His word upon the earth; He giveth snow like wool (Psalms 147:15-16).

In Isaiah:

Though your sins be as scarlet they shall be white as snow; though they be red like purple they shall be as wool (Isaiah 1:18).

"Snow" is predicated of sins that were as scarlet, and "wool" of sins that were red like purple, because "scarlet" signifies truth from good, and in a contrary sense, falsity from evil (See Arcana Coelestia 4922, 9468); and "red" and "purple" signify good, and in a contrary sense, evil of every kind (See Arcana Coelestia 3300, 9467, 9865).

Fotnoter:

1. The Chaldee here has "like," as also found in Apocalypse Explained 504; Apocalypse Revealed 47; Arcana Coelestia 3301, 5313.

2. The Hebrew has "sends."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia #3750

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3750. What kind of idea about heaven those people have who, superior to all others, are thought to be in communication with heaven and to be under its influence has also been shown to me visually. Appearing overhead are those who in the world wished to be worshipped as gods and with whom self-love had been raised up as far as it could possibly go as they rose up in the hierarchy and acquired the supposed liberty that went with such powerful positions. At the same time those people are deceitful, acting under a presence of innocence and of love to the Lord. Their appearance on high overhead is the result of a delusion about height; but in fact they are underfoot in hell.

[2] One of them brought himself down to me, who, I was told by others, had been Pope when in the world. He spoke to me very courteously, first of all about Peter and his keys which he imagined that he had held. But when I asked him about the power of letting into heaven whomever he liked he had so crude an idea about heaven that he represented it as a door through which entrance was gained. He said that he opened the door to the poor for nothing, but that the rich were assessed according to their means, and that what they gave was holy. I asked whether he believed that those he let in remained there. He said that he did not know; if they did not, then they went away. I went on to say that he could not know those persons interiorly - whether they were worthy persons or possibly robbers who should be in hell. He said that this was no concern of his; if they were not worthy they could be sent away. But he was told what was meant by Peter's keys, namely faith rooted in love and charity; and because the Lord alone confers such faith the Lord alone is the one who lets people into heaven. He was also told that Peter does not appear to anyone but is a simple ordinary spirit who has no more power than anyone else. Concerning the Lord this former Pope held no other opinion than that He ought to be worshipped insofar as He confers such power; and that if He did not confer it, he thought - as I perceived - that He ought not to be worshipped any longer. I then went on to talk to him about the internal man, of which he had a foul idea.

[3] I was shown visually the nature of the freedom, fullness, and delight of the respiration he enjoyed when seated on his throne in his consistory and believed that he spoke under the influence of the Holy Spirit. He was taken back into a similar state he had passed through there - for in the next life anyone can be taken back without difficulty into the state of life which he had passed through in the world, because the state of his life remains with him after death - and the nature of his respiration in that state was conveyed to me. It was free and attended with delight, slow, regular, deep, and filling the whole breast. But when he was contradicted there was in the abdomen, into which his respiration extended, something that seemed to be turning over and crawling about. And when he imagined that what he pronounced was Divine he perceived it from his respiration, which was more soundless and so to speak in harmony with it.

[4] I was then shown who the spirits are who direct Popes like this one, namely the horde of sirens overhead who have acquired that disposition and life by which they worm their way into every kind of affection with the intention of ruling over others and subjecting them to themselves, and of destroying for selfish reasons whomever they can, employing holiness and innocence as the means. They fear for themselves and so act cautiously; but given the opportunity they plunge for selfish reasons into merciless acts of cruelty.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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