Nykyrkligt Bibelstudium

Bibeln

 

Ezekiel 21

Studie

   

1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *θαιμαν-N---AS καί-C ἐπιβλέπω-VA--AAD2S ἐπί-P *δαρωμ-N---AS καί-C προφητεύω-VA--AAD2S ἐπί-P δρυμός-N2--ASM ἡγέομαι-V2--PMPASM *ναγεβ-N---AS

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DSM δρυμός-N2--DSM *ναγεβ-N---GS ἀκούω-V1--PAD2S λόγος-N2--ASM κύριος-N2--GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἀναἅπτω-V1--PAI1S ἐν-P σύ- P--DS πῦρ-N3--ASN καί-C καταἐσθίω-VF--FMI3S ἐν-P σύ- P--DS πᾶς-A3--NSN ξύλον-N2N-NSN χλωρός-A1A-NSN καί-C πᾶς-A3--NSN ξύλον-N2N-NSN ξηρός-A1A-NSN οὐ-D σβέννυμι-VC--FPI3S ὁ- A--NSF φλόξ-N3G-NSF ὁ- A--NSF ἐκἅπτω-VV--APPNSF καί-C κατακαίω-VC--FPI3S ἐν-P αὐτός- D--DSF πᾶς-A3--NSN πρόσωπον-N2N-NSN ἀπό-P ἀπηλιώτης-N1M-GSM ἕως-P βορέας-N1T-GSM

4 καί-C ἐπιγιγνώσκω-VF--FMI3P πᾶς-A1S-NSF σάρξ-N3K-NSF ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ἐκκαίω-VAI-AAI1S αὐτός- D--ASN καί-C οὐ-D σβέννυμι-VC--FPI3S

5 καί-C εἶπον-VAI-AAI1S μηδαμῶς-D κύριος-N2--VSM κύριος-N2--VSM αὐτός- D--NPM λέγω-V1--PAI3P πρός-P ἐγώ- P--AS οὐ-D παραβολή-N1--NSF εἰμί-V9--PAI3S λέγω-V1--PMPNSF οὗτος- D--NSF

6 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

7 διά-P οὗτος- D--ASN προφητεύω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM καί-C στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *ἰερουσαλήμ-N---ASF καί-C ἐπιβλέπω-VA--AAD2S ἐπί-P ὁ- A--APN ἅγιος-A1A-APN αὐτός- D--GPM καί-C προφητεύω-VF--FAI2S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM

8 καί-C εἶπον-VF2-FAI2S πρός-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM *ἰσραήλ-N---GSM ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS καί-C ἐκσπάω-VF--FAI1S ὁ- A--ASN ἐγχειρίδιον-N2N-ASN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM καί-C ἐκὀλεθρεύω-VF--FAI1S ἐκ-P σύ- P--GS ἄδικος-A1B-ASM καί-C ἄνομος-A1B-ASM

9 ἀντί-P ὅς- --GPM ἐκὀλεθρεύω-VF--FAI1S ἐκ-P σύ- P--GS ἄδικος-A1B-ASM καί-C ἄνομος-A1B-ASM οὕτως-D ἐκἔρχομαι-VF--FMI3S ὁ- A--NSN ἐγχειρίδιον-N2N-NSN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM ἐπί-P πᾶς-A1S-ASF σάρξ-N3K-ASF ἀπό-P ἀπηλιώτης-N1M-GSM ἕως-P βορέας-N1T-GSM

10 καί-C ἐπιγιγνώσκω-VF--FMI3S πᾶς-A1S-NSF σάρξ-N3K-NSF διότι-C ἐγώ- P--NS κύριος-N2--NSM ἐκσπάω-VAI-AAI1S ὁ- A--ASN ἐγχειρίδιον-N2N-ASN ἐγώ- P--GS ἐκ-P ὁ- A--GSM κολεός-N2--GSM αὐτός- D--GSM καί-C οὐ-D ἀποστρέφω-VF--FAI3S οὐκέτι-D

11 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM καταστενάζω-VA--AAD2S ἐν-P συντριβή-N1--DSF ὀσφύς-N3U-GSF σύ- P--GS καί-C ἐν-P ὀδύνη-N1--DPF στενάζω-VF--FAI2S κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM

12 καί-C εἰμί-VF--FMI3S ἐάν-C εἶπον-VB--AAS3P πρός-P σύ- P--AS ἕνεκα-P τίς- I--GSN σύ- P--NS στενάζω-V1--PAI2S καί-C εἶπον-VF2-FAI2S ἐπί-P ὁ- A--DSF ἀγγελία-N1A-DSF διότι-C ἔρχομαι-V1--PMI3S καί-C θραύω-VC--FPI3S πᾶς-A1S-NSF καρδία-N1A-NSF καί-C πᾶς-A1S-NPF χείρ-N3--NPF παραλύω-VC--FPI3P καί-C ἐκψύχω-VF--FAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF καί-C πᾶς-A3--NSN πνεῦμα-N3M-NSN καί-C πᾶς-A3--NPM μηρός-N2--NPM μολύνω-VC--FPI3P ὑγρασία-N1A-DSF ἰδού-I ἔρχομαι-V1--PMI3S καί-C εἰμί-VF--FMI3S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

13 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

14 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM εἶπον-VB--AAD2S ῥομφαία-N1A-NSF ῥομφαία-N1A-NSF ὀξύνω-V1--PMD2S καί-C θυμόω-VC--APD2S

15 ὅπως-C σφάζω-VA--AAS2S σφάγιον-N2N-APN ὀξύνω-V1--PMD2S ὅπως-C γίγνομαι-VB--AMS2S εἰς-P στίλβωσις-N3I-ASF ἕτοιμος-A1--NSF εἰς-P παράλυσις-N3I-ASF σφάζω-V1--PAD2S ἐκοὐδενέω-V2--PAD2S ἀποὠθέω-V2--PMD2S πᾶς-A3--NSN ξύλον-N2N-NSN

16 καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF ἕτοιμος-A1--ASF ὁ- A--GSN κρατέω-V2--PAN χείρ-N3--ASF αὐτός- D--GSM ἐκἀκονάω-VCI-API3S ῥομφαία-N1A-NSF εἰμί-V9--PAI3S ἕτοιμος-A1--NSF ὁ- A--GSN δίδωμι-VO--AAN αὐτός- D--ASF εἰς-P χείρ-N3--ASF ἀποκεντέω-V2--PAPGSM

17 ἀνακράζω-V1--PAD2S καί-C ὀλολύζω-VA--AAD2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ὅτι-C αὐτός- D--NSF γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM λαός-N2--DSM ἐγώ- P--GS αὐτός- D--NSF ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἀποἡγέομαι-V2--PMPDPM ὁ- A--GSM *ἰσραήλ-N---GSM παραοἰκέω-VF--FAI3P ἐπί-P ῥομφαία-N1A-DSF γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM λαός-N2--DSM ἐγώ- P--GS διά-P οὗτος- D--ASN κροτέω-VA--AAD2S ἐπί-P ὁ- A--ASF χείρ-N3--ASF σύ- P--GS

18 ὅτι-C δικαιόω-VM--XPI3S καί-C τίς- I--ASN εἰ-C καί-C φυλή-N1--NSF ἀποὠθέω-VS--API3S οὐ-D εἰμί-VF--FMI3S λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

19 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C κροτέω-VA--AAD2S χείρ-N3--ASF ἐπί-P χείρ-N3--ASF καί-C διπλασιάζω-VA--AAD2S ῥομφαία-N1A-ASF ὁ- A--NSF τρίτος-A1--NSF ῥομφαία-N1A-NSF τραυματίας-N1T-GPM εἰμί-V9--PAI3S ῥομφαία-N1A-NSF τραυματίας-N1T-GPM ὁ- A--NSF μέγας-A1--NSF καί-C ἐκἵστημι-VF--FAI3S αὐτός- D--APM

20 ὅπως-C θραύω-VC--APS3S ὁ- A--NSF καρδία-N1A-NSF καί-C πληθύνω-VC--APS3P ὁ- A--NPM ἀσθενέω-V2--PAPNPM ἐπί-P πᾶς-A1S-ASF πύλη-N1--ASF αὐτός- D--GPM παραδίδωμι-VM--XMI3P εἰς-P σφάγιον-N2N-APN ῥομφαία-N1A-GSF εὖ-D γίγνομαι-VX--XAI3S εἰς-P σφαγή-N1--ASF εὖ-D γίγνομαι-VX--XAI3S εἰς-P στίλβωσις-N3I-ASF

21 διαπορεύομαι-V1--PMD2S ὀξύνω-V1--PMD2S ἐκ-P δεξιός-A1A-GPM καί-C ἐκ-P εὐώνυμος-A1B-GPM ὅς- --GSM ἄν-X ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐκἐγείρω-VA--AMS3S

22 καί-C ἐγώ- P--NS δέ-X κροτέω-VF--FAI1S χείρ-N3--ASF ἐγώ- P--GS πρός-P χείρ-N3--ASF ἐγώ- P--GS καί-C ἐν ἀποἵημι-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

23 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM διατάσσω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M ὁδός-N2--APF ὁ- A--GSN εἰςἔρχομαι-VB--AAN ῥομφαία-N1A-ASF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐκ-P χώρα-N1A-GSF εἷς-A1A-GSF ἐκἔρχομαι-VF--FMI3P ὁ- A--NPF δύο-M καί-C χείρ-N3--NSF ἐν-P ἀρχή-N1--DSF ὁδός-N2--GSF πόλις-N3I-GSF ἐπί-P ἀρχή-N1--GSF

25 ὁδός-N2--GSF διατάσσω-VF--FAI2S ὁ- A--GSN εἰςἔρχομαι-VB--AAN ῥομφαία-N1A-ASF ἐπί-P *ραββαθ-N---AS υἱός-N2--GPM *αμμων-N---GSM καί-C ἐπί-P ὁ- A--ASF *ἰουδαία-N1A-ASF καί-C ἐπί-P *ἰερουσαλήμ-N---ASF ἐν-P μέσος-A1--DSM αὐτός- D--GSF

26 διότι-C ἵστημι-VF--FMI3S βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF ἐπί-P ὁ- A--ASF ἀρχαῖος-A1A-ASF ὁδός-N2--ASF ἐπί-P ἀρχή-N1--GSF ὁ- A--GPF δύο-M ὁδός-N2--GPF ὁ- A--GSN μαντεύομαι-VA--AMN μαντεία-N1A-ASF ὁ- A--GSN ἀναβράζω-VA--AAN ῥάβδος-N2--ASF καί-C ἐπιἐρωτάω-VA--AAN ἐν-P ὁ- A--DPM γλυπτός-A1--DPM καί-C ἡπατοσκοπέω-VA--AMN ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM

27 γίγνομαι-VBI-AMI3S ὁ- A--NSN μαντεῖον-N2N-NSN ἐπί-P *ἰερουσαλήμ-N---ASF ὁ- A--GSN βάλλω-VF2-FAN χάραξ-N3K-ASM ὁ- A--GSN δια ἀναοἴγω-VA--AAN στόμα-N3M-ASN ἐν-P βοή-N1--DSF ὑψόω-VA--AAN φωνή-N1--ASF μετά-P κραυγή-N1--GSF ὁ- A--GSN βάλλω-VF2-FAN χάραξ-N3K-ASM ἐπί-P ὁ- A--APF πύλη-N1--APF αὐτός- D--GSF καί-C βάλλω-VF2-FAN χῶμα-N3M-ASN καί-C οἰκοδομέω-VA--AAN βελόστασις-N3I-APF

28 καί-C αὐτός- D--NSM αὐτός- D--DPM ὡς-C μαντεύομαι-V1--PMPNSM μαντεία-N1A-ASF ἐνώπιον-P αὐτός- D--GPM καί-C αὐτός- D--NSM ἀναμιμνήσκω-V1--PAPNSM ἀδικία-N1A-GSF αὐτός- D--GSM μιμνήσκω-VS--APN

29 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ἀναμιμνήσκω-VAI-AAI2P ὁ- A--APF ἀδικία-N1A-APF σύ- P--GP ἐν-P ὁ- A--DSN ἀποκαλύπτω-VV--APN ὁ- A--APF ἀσέβεια-N1A-APF σύ- P--GP ὁ- A--GSN ὁράω-VC--APN ἁμαρτία-N1A-GSF σύ- P--GP ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἀσέβεια-N1A-DPF σύ- P--GP καί-C ἐν-P ὁ- A--DPN ἐπιτήδευμα-N3M-DPN σύ- P--GP ἀντί-P ὅς- --GPN ἀναμιμνήσκω-VAI-AAI2P ἐν-P οὗτος- D--DPM ἁλίσκω-VF--FMI2P

30 καί-C σύ- P--NS βέβηλος-A1B-VSM ἄνομος-A1B-VSM ἀποἡγέομαι-V2--PMPVSM ὁ- A--GSM *ἰσραήλ-N---GSM ὅς- --GSM ἥκω-V1--PAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P καιρός-N2--DSM ἀδικία-N1A-GSF πέρας-N3T-NSN

31 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀποαἱρέω-VBI-AMI2S ὁ- A--ASF κίδαρις-N3I-ASF καί-C ἐπιτίθημι-VEI-AMI2S ὁ- A--ASM στέφανος-N2--ASM οὗτος- D--NSF οὐ-D τοιοῦτος-A1--NSF εἰμί-VF--FMI3S ταπεινόω-VAI-AAI2S ὁ- A--ASN ὑψηλός-A1--ASN καί-C ὁ- A--ASN ταπεινός-A1--ASN ὑψόω-VA--AAI2S

32 ἀδικία-N1A-ASF ἀδικία-N1A-ASF τίθημι-VF--FMI1S αὐτός- D--ASF οὐδέ-C οὗτος- D--NSF τοιοῦτος-A1--NSF εἰμί-VF--FMI3S ἕως-P ὅς- --GSM ἔρχομαι-VB--AAS3S ὅς- --DSM καταἥκω-V1--PAI3S καί-C παραδίδωμι-VF--FAI1S αὐτός- D--DSM

33 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM πρός-P ὁ- A--APM υἱός-N2--APM *αμμων-N---GSM καί-C πρός-P ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GPM καί-C εἶπον-VF2-FAI2S ῥομφαία-N1A-NSF ῥομφαία-N1A-NSF σπάω-VM--XPPNSF εἰς-P σφάγιον-N2N-APN καί-C σπάω-VM--XPPNSF εἰς-P συντέλεια-N1A-ASF ἐγείρω-V1--PMD2S ὅπως-C στίλβω-V1--PAS2S

34 ἐν-P ὁ- A--DSF ὅρασις-N3I-DSF σύ- P--GS ὁ- A--DSF μάταιος-A1A-DSF καί-C ἐν-P ὁ- A--DSN μαντεύομαι-V1--PMN σύ- P--AS ψευδής-A3H-APN ὁ- A--GSN παραδίδωμι-VO--AAN σύ- P--AS ἐπί-P τράχηλος-N2--APM τραυματίας-N1T-GPM ἄνομος-A1B-GPM ὅς- --GPM ἥκω-V1--PAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P καιρός-N2--DSM ἀδικία-N1A-GSF πέρας-N3T-NSN

35 ἀποστρέφω-V1--PAD2S μή-D καταλύω-VA--AAS2S ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ὅς- --DSM γεννάω-VM--XMI2S ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF ἴδιος-A1A-DSF σύ- P--GS κρίνω-VF2-FAI1S σύ- P--AS

36 καί-C ἐκχέω-VF2-FAI1S ἐπί-P σύ- P--AS ὀργή-N1--ASF ἐγώ- P--GS ἐν-P πῦρ-N3--DSN ὀργή-N1--GSF ἐγώ- P--GS ἐνφυσάω-VF--FAI1S ἐπί-P σύ- P--AS καί-C παραδίδωμι-VF--FAI1S σύ- P--AS εἰς-P χείρ-N3--APF ἀνήρ-N3--GPM βάρβαρος-A1B-GPM τεκταίνω-V1--PAPGPM διαφθορά-N1A-ASF

37 ἐν-P πῦρ-N3--DSN εἰμί-VF--FMI2S κατάβρωμα-N3M-NSN ὁ- A--NSN αἷμα-N3M-NSN σύ- P--GS εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM ὁ- A--GSF γῆ-N1--GSF σύ- P--GS οὐ-D μή-D γίγνομαι-VB--AMS3S σύ- P--GS μνεία-N1A-NSF διότι-C ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

   

Bibeln

 

Micah 3:1

Studie

       

1 καί-C εἶπον-VF2-FAI3S ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPF ἀρχή-N1--NPF οἶκος-N2--GSM *ἰακώβ-N---GSM καί-C ὁ- A--NPM κατάλοιπος-A1B-NPM οἶκος-N2--GSM *ἰσραήλ-N---GSM οὐ-D σύ- P--DP εἰμί-V9--PAI3S ὁ- A--GSN γιγνώσκω-VZ--AAN ὁ- A--ASN κρίμα-N3M-ASN

Från Swedenborgs verk

 

Arcana Coelestia #9182

Studera detta avsnitt

  
/ 10837  
  

9182. 'When a man persuades a virgin who is not betrothed' means good that has not been joined to truth. This is clear from the meaning of 'persuading', when said in reference to a man and a virgin, as his enticing her to be joined to him; from the meaning of 'a man' as truth, dealt with in 3134, 7716, 9007; from the meaning of 'a virgin' as the Church in respect of good, dealt with in 3081, 4638, thus the good which the Church is; and from the meaning of 'being betrothed' as being joined to. Something brief must be stated here about the law regarding a wrongful joining together, which is the subject at present - about where the cause and origin of that law lie. The cause of all the laws laid down for the children of Israel lies in heaven; and the laws of order there are the origin from which they spring. The laws of order in heaven all spring from Divine Truth and Goodness which emanate from the Lord, and therefore are laws concerning the good of love and the truth of faith. Goodness and truth joined together in heaven is called the heavenly marriage; and this marriage is represented in marriages on earth. It is also meant in the Word by marriages. From this one can see what is implied by wrongful joinings together, and also by cases of whoredom or adultery. The present two verses deal with a wrongful joining together which later on is either made rightful or else dissolved. A wrongful joining together which later on is made rightful is the subject in the present verse, and a wrongful joining together which later on is dissolved is the subject in the next.

[2] A wrongful joining together is one that takes place not as a result of a desire for marriage, but as a result of some other desire, such as an interest in good looks, monetary gain, or personal status, or else it is one that takes place as a result of sexual lust. Any such joining together is wrongful initially; it is wrongful because they are external attractions that draw the two people together and not at the same time internal ones. Nevertheless those external attractions may subsequently serve as the means towards a rightful joining together, which takes place when the two people are of one mind. They may also be the means of preventing a subsequent joining together from taking place if the two people are not of one mind. This is a matter commonly known in the world.

[3] A rightful joining together, which is a joining of minds, takes place when similar goodness and similar truth exist with both persons; for goodness and truth constitute a person's life, goodness and truth on the level of private and public behaviour constituting the life of the external man, and goodness and truth on a spiritual level constituting the life of the internal man. It should be recognized that a person's life springs from no other source than goodness and truth; for everything the person loves is called good, and everything the person believes is called truth. Or what amounts to the same thing, everything the person wills is called good, and everything the person understands is called truth. From this it is evident that a rightful joining together takes place when truth exists with one person in a marriage and the good which complements that truth exists in the other person. For when this is their relationship the heavenly marriage, which is a marriage of goodness and truth, is represented in the two of them. So it is that conjugial love descends from that marriage, see 2727-2759, 2803, 3132, 4434, 4835.

[4] From all this, mentioned by way of introduction, anyone may recognize the nature of the joinings together dealt with in the present verse and the one following. Betrothal before marriage has been a custom since ancient times; it represented a first joining together, which is that of the internal man without the external. The actual marriage following it represented a second joining together, which is that of the internal man together with the external. For when a person is being regenerated by forms of the good and the truths of faith, the internal man is regenerated first and the external man afterwards, since the external man is regenerated from the internal, 3286, 3321, 3493, 3882, 8746.

[5] This shows what is meant in the Word by 'betrothal' and 'being betrothed', and also what is meant by 'bridegroom' and 'bride'. It shows that 'betrothal' means the joining together of truth and good in the internal man, and that where the Lord and the Church are the subject 'bridegroom' means good and 'bride' truth, as in the following places: In Jeremiah,

I have remembered for you the mercy of your youth, the love of your betrothals, when you went out after Me in the wilderness, in a land not sown. Jeremiah 2:2.

This refers to the Ancient Church and its establishment by the Lord. 'The love of betrothals' is the affection belonging to spiritual life that is received from the truths of faith and the good of love. A state of desire, when they were still without knowledge of those truths and lacked that good, is meant by 'going out after Me in the wilderness' and 'in a land not sown'.

[6] In Hosea,

I will make for them a covenant on that day with the wild animals of the field, and with the birds of the air, and the creeping things of the earth. And I will abolish 1 the bow, and the sword, and war from the land. And I will betroth you to Me in righteousness and in judgement, and in mercy and in compassion. 2 Hosea 2:18-19.

This refers to the establishment of a new Church. 'Making a covenant with the wild animals of the field, with the birds, and with the creeping things of the earth' means a joining together which the Lord accomplishes by means of the goodness and truth, internal and external, present with a person.

'A covenant' is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804, 8767, 8778. 'The wild animals of the field' are the life derived from good, 841, 908. 'The birds' are the life of truth, 40, 745, 776, 991, 3219, 5149, 7441. 'The creeping things of the earth' are the forms of good and the truths among the sensory perceptions of the external man, 746, 909.

'Abolishing the bow, the sword, and war' means destroying the teachings and powers of falsity.

'The bow' is teachings that present falsity, 2686, 2709.

'The sword' is falsity engaged in conflict against truth, 2799, 4499, 6353,

7102.

'War' is the conflict itself, or spiritual conflict, 1664, 2686, 8273.

'Abolishing' these means destroying them.

[7] 'Betrothing in righteousness and in judgement' means being joined to the Lord in goodness and truth - 'betrothing' is joining to oneself, and 'righteousness' has reference to good, 'judgement' to truth, 2235. 'Betrothing in mercy and in compassion' means doing so out of love towards those governed by good, and in love towards those guided by truths - the Lord's 'mercy' has reference to His love towards those who lack good but nevertheless desire it, and His 'compassion' to His love towards those who have no knowledge of truth but nevertheless desire it. From all this it is evident that 'betrothal' means the joining together by the Lord of goodness and truth present with a person. Anyone can see that matters such as these are meant in those verses in Hosea, for when their contents are looked at in nothing brighter than natural light it is evident that Jehovah does not make a covenant with the wild animals of the field, the birds, and the creeping things of the earth, but with those possessing the goodness and truth of faith, thus with the goodness and truth present with a person, and therefore that such matters lie within this prophetic utterance.

[8] In Malachi,

Judah has acted faithlessly, for he has profaned the holiness of Jehovah, for he loved and betrothed to himself the daughter of a foreign god. Malachi 2:11.

'Betrothing the daughter of a foreign god' means being joined to the evil of falsity, 'a foreign god' being falsity, 4402 (end), 4544, 7873.

[9] As regards the meaning of 'bridegroom' as good, where the Lord and the Church are the subject, and of 'bride' as truth, this may be seen in Isaiah,

Jehovah has clothed me with the garments of salvation, with the robe of righteousness has He covered me, as a bridegroom puts on his priestly tiara, and as a bride adorns herself with her jewels. 3 Isaiah 61:10.

In John,

I saw the Holy City, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. Revelation 21:1-2.

In the same book,

The angel said, Come, I will show you the bride, the Lamb's wife. Revelation 21:9; 22:17.

Here 'bride' stands for the Church.

[10] In Matthew,

Jesus said to John's disciples, Can the sons of the wedding mourn as long as the bridegroom is with them? But the days will come when the bridegroom is taken away from them, and then they will fast. Matthew 9:15; Luke 5:34-35.

The expression 'the sons of the wedding' refers to those who adhere to the truths of the Church and receive good, good which comes from the Lord being 'the bridegroom'. 'The sons of the wedding do not mourn as long as the bridegroom is with them' implies that they are in a state of bliss and happiness, and so are with the Lord, when they adhere to the truths joined to their good. 'They will fast when the bridegroom is taken away from them' implies that they are in a state of unhappiness when good is no longer joined to the truths. The latter state is the final state of the Church, whereas the former is the first state.

[11] Something similar is meant in Matthew 25:1-12 by the bridegroom, whom the ten virgins went out to meet. For the virgins who had oil in their lamps are people who have good within their truths; but the virgins who did not have oil in their lamps are people who do not have good within their truths, see 4638, 'oil' being the good of love, 886, 3722, 4582.

[12] In John,

John said, I am not the Christ, but I have been sent before Him. He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears Him, rejoices greatly because of the bridegroom's voice. John 3:28-29.

'The bride' stands for the truth that composes the Church's faith, and 'the bridegroom' for the good that composes the Church's love, both of which come from the Lord, and so stand for a member of the Church with whom good has been joined to truths. 'The friend of the bridegroom, who stands and hears' stands for faith consisting of truth, and 'who rejoices greatly because of the bridegroom's voice' stands for an affection for the truth composing faith. All this also shows what is meant in the internal sense by the joy and voice of the bridegroom and the bride in Isaiah 62:5; Jeremiah 7:34; 16:9; 25:10; 33:11; Revelation 18:23, namely heaven and the happiness that result from the joining together of goodness and truth present with man and angel.

Fotnoter:

1. literally, break

2. literally, compassions

3. literally, vessels

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org