Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Referenser: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

1752. That 'except for what the young men have eaten' means good spirits is clear from what comes before and what comes after. In what has gone before, at verse 13 above, Mamre, Eshkol, and Aner are referred to as being Abram's allies. By these, as is evident from the explanation given at that verse, the state of the Lord's Rational Man in relation to the External Man as regards the nature of its goods and truths was meant; and so the angels who were present with the Lord when He was engaged in conflict were meant. The same is clear from what follows immediately below. Here those who accompanied Abram are called 'young men', by whom none other than good spirits are meant, whereas by 'the men', referred to immediately after, angels are meant. The fact that angels were present with the Lord when He fought against the hells is clear from the Word, and also from the fact that when He was engaged in the conflicts brought about by temptations the angels were bound to be present, to whom the Lord from His own power gave the strength and seemingly the power to fight in company with Him; for all the power which angels have derives from the Lord.

[2] That angels fight against those who are evil becomes clear from what has been stated in various places already about the angels that reside with man - how they protect man and ward off the evils with which spirits from hell assault him, dealt with already in 50, 227, 228, 697, 968. Yet all the power they have derives from the Lord. Good spirits are indeed angels as well but lower ones, for they are in the first heaven, while angelic spirits are in the second, and angels properly so called are in the third, dealt with in 459, 684. Such is the form of government in the next life that good spirits are subordinate to angelic spirits, and angelic spirits to angels themselves, so that they all constitute one angelic community. Good spirits and angelic spirits are those called 'young men' here, while angels themselves are called 'men'.