9339. Verses 31-33 And I will set your boundary from the Sea Suph even to the Sea of the Philistines, and from the wilderness even to the River; ¹ for I will give the inhabitants of the land into your hand, and you will drive them out ² from before you. You shall not make a covenant with them and their gods. They shall not dwell in your land, lest perhaps they cause you to sin against Me when you serve their gods; for it will be a snare to you.

'And I will set your boundary from the Sea Suph even to the Sea of the Philistines' means the full range of truths from factual ones to interior truths of faith. 'And from the wilderness even to the River' means from delight belonging to the sensory level even to good and truth belonging to the rational level. 'For I will give the inhabitants of the land into your hand' means dominion over evils. 'And you will drive them out from before you' means the removal of them. 'You shall not make a covenant with them and their gods' means no contact with evils and falsities. 'They shall not dwell in your land' means that evils must not exist together with the Church's forms of good. 'Lest perhaps they cause you to sin against Me' means lest evils turn away forms of good from the Lord. 'When you serve their gods' means if worship is kindled by falsities. 'For it will be a snare to you' means owing to evils that are enticing and deceptive.

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6650. Verses 8-14 And a new king arose over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are many and numerous, more than ourselves. Come, let us use prudence with them; perhaps they will multiply, and it will be when wars occur, that they also will join themselves to our enemies and fight against us, and go up out of the land. And they set princes of tributes ¹ over them, to afflict them with burdens. And they built cities of store-houses for Pharaoh - Pithom and Raamses. And according as they afflicted them, so they multiplied and so they grew; and they were filled with loathing because of the children of Israel. And the Egyptians made the children of Israel serve with rigour. And they made their life bitter with hard service, in clay and in bricks, and in all [manner of] service in the field, with all their [other] service in which they made them serve with rigour.

'And a new king arose over Egypt' means separated factual knowledge, which is opposed to the Church's truths. 'Who did not know Joseph' means which is completely alienated from the internal. 'And he said to his people' means subordinated factual knowledge. 'Behold, the people of the children of Israel are many and numerous, more than ourselves' means that the Church's truths are prevailing over alienated factual knowledge. 'Come, let us use prudence with them' means guile. 'Perhaps they will multiply, and it will be when wars occur' means superior strength if they increase. 'That they also will join themselves to our enemies and fight against us' means that in that way allied forces who inflict harm will be made stronger. 'And go up out of the land' means that the Church will have thereby been established. ' And they set princes of tributes over them' means falsities which would compel them to serve. 'To afflict them with burdens' means increasing distress caused by forms of hard service. 'And they built cities of store-houses for Pharaoh' means teachings composed of falsified truths in the natural where alienated factual knowledge resides. 'Pithom and Raamses' means the essential nature of those teachings. 'And according as they afflicted them, so they multiplied' means that in the measure that there were molestations, so the truths increased. 'And so they grew' means that they became strong. 'And they were filled with loathing because of the children of Israel' means greater aversion. 'And the Egyptians made the children of Israel to serve' means the aim to bring them under their control. 'With rigour means without showing any mercy. 'And they made their life bitter with hard service' means to such an extent that the aim to bring them under their control became vexatious. 'In clay and in bricks' means on account of the evils which they devised and the falsities which they fabricated. 'And in all [manner of] service in the field' means the aim to bring things of the Church under their control. 'With all their [other] service in which they made them serve with rigour' means the aim to bring them under their control by the use of many methods, without showing them any mercy.

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