Bibeln

 

Genesis 1:3

Studie

       

3 And God said, Let there be light: and there was light.

Från Swedenborgs verk

 

Arcana Coelestia #893

Studera detta avsnitt

  
/ 10837  
  

893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Fotnoter:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Från Swedenborgs verk

 

Arcana Coelestia #3416

Studera detta avsnitt

  
/ 10837  
  

3416. 'And Isaac went away from there' means that the Lord abandoned interior truths. This is clear from the meaning of 'going away from there' as abandoning, here abandoning interior truths since these are the subject; and from the representation of 'Isaac' as the Lord's Divine Rational. The Lord's abandonment of interior truths means that He does not expose these to such persons. Every part of the Word contains internal truths, but when such people read the Word as possess a knowledge of cognitions but are not at the same time concerned with life they do not even notice those truths, as becomes clear from the fact that those who make the essential thing of salvation to reside in faith pay no attention at all to those things which the Lord spoke of so many times regarding love and charity, 1017, 2371. And those who do pay any attention to them call them the fruits of faith, which they distinguish and indeed separate from charity, the nature of which is not known to them. Thus the things of the Word that are secondary are seen by them but not those that are primary, that is, its exterior features are seen but not the interior ones. And seeing the things that are secondary or exterior without those that are primary or interior amounts to seeing nothing Divine at all. These are the implications of the explanation that the Lord abandoned interior truths, meant by 'Isaac went away from there'. Not that the Lord abandons, but that those people remove themselves from the Lord by removing themselves from matters of life.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.